Mind and Sign: Method and the Interpretation of Mathematics in Descartes's Early Work

Canadian Journal of Philosophy 30 (3):371-411 (2000)
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Abstract

Method may be second only to substance-dualism as the best-known among Descartes's enthusiasms. But knowing that Descartes wants to promote good method is one thing; knowing what exactly he wants to promote is another. Two views seem fairly widespread. The first rests on the claim that Descartes endorses a purely procedural picture of reason, so that right reasoning is a matter of proprieties of operation, rather than respect for its objects. On this view, a method for regulating our reason would offer general rules of procedure, abstracted as much as possible from the content of particular problems. Second is the view that Descartes maintains what we might call an ‘intellectualist’ approach to method, one that restricts right reasoning to operations internal to the mind, and allows the use of external bodily resources only as initial inputs or as helpful props— convenient, but marginal to the procedure and readily eliminated from it.

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Amy Schmitter
University of Alberta

References found in this work

The Art of Memory.Ian M. L. Hunter & Frances A. Yates - 1967 - Philosophical Quarterly 17 (67):169.
Philosophical Arguments.Charles Taylor - 1997 - Philosophical Quarterly 47 (186):94-96.
Descartes' Metaphysical Physics.Abraham Anderson - 1994 - Philosophical Quarterly 44 (174):101-109.
The Dating of Rule IV-B in Descartes's Regulae ad directionem ingenii.Frederick P. VandePitte - 1991 - Journal of the History of Philosophy 29 (3):375-395.

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