Frege's alleged realism
Inquiry 20 (1-4):227 – 242 (1977)
| Abstract | Michael Dummett, following an established line of reasoning, has interpreted Frege as a realist. But his claim that Frege was arguing against a dominant idealism is untenable. While there are passages in Frege's writings that seem to support a realistic interpretation, others are irreconcilable with it. The issue can be resolved only by examining the historical context. Frege's thought is, in fact, related to the philosophy of Hermann Lotze. Frege is best regarded as a transcendental idealist in the Lotze-Kant tradition. His contextual principle is a linguistic version of Kant's principle of the transcendental unity of judgment. By ignoring the historical context Dummett has been led to misinterpret the precise role of the contextual principle in Frege's thought. | |||||||||
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Michael Dummett (1982). Frege and Kant on Geometry. Inquiry 25 (2):233 – 254.
Gregory Currie (1978). Ii. Frege's Realism. Inquiry 21 (1-4):218 – 221.
Ari Maunu (2002). Frege's Gedanken Are Not Truth Conditions. Facta Philosophica 4 (2):231-238.
Gregory Currie (1981). Ii. The Origin of Frege's Realism. Inquiry 24 (4):448 – 454.
Michael Dummett (1982). Objectivity and Reality in Lotze and Frege. Inquiry 25 (1):95 – 114.
Gregory Currie (1983). I. Interpreting Frege: A Reply to Michael Dummett. Inquiry 26 (3):345 – 359.
Michael Dummett (1976). I. Frege as a Realist. Inquiry 19 (1-4):455-468.
Michael D. Resnik (1979). II. Frege as Idealist and Then Realist. Inquiry 22 (1-4):350-357.
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