David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Metaphilosophy 35 (1-2):178-201 (2004)
One criticism of pragmatism, forcefully articulated by Stanley Cavell, is that pragmatism fails to deal with mourning, understood in the psychoanalytic sense as grief-work (Trauerarbeit). Such work would seemingly be as pertinent to philosophical investigations (especially ones conducted by pragmatists) as to psychoanalytic explorations. Finding such themes as mourning and loss in R. W. Emerson's writings, Cavell warns against assimilating Emerson's voice to that of American pragmatism, especially Dewey's instrumentalism, for such assimilation risks the loss or repression of Emerson's voice in not only professional philosophy but also American culture. While granting Emerson's distinctive voice, this essay argues that the way Cavell insists on differences problematically represses recognition of the Emersonian strains in Dewey's own philosophical voice. In doing so, Cavell falsely flattens the resounding depth of Dewey's philosophical voice and narrows the expansive range of pragmatic intelligence. But Dewey all too often lends himself to such a misreading, for his writings at once repress and embody the strains of a distinctively Emersonian voice.
|Keywords||Stanley Cavell John Dewey Ralph Waldo Emerson|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Jacques Derrida (2004). Positions. Continuum.
Stanley Cavell (1990). Conditions Handsome and Unhandsome the Constitution of Emersonian Perfectionism. University of Chicago Press.
Jacques Derrida (1992). Force of Law: The 'Mystical Foundation of Authority'. In Ed. Drucilla Cornell, Michael Rosenfield and David G. Carlson. In Drucilla Cornell, Michel Rosenfeld & David Carlson (eds.), Deconstruction and the Possibility of Justice. Routledge
Cornel West (1989). The American Evasion of Philosophy: A Genealogy of Pragmatism. University of Wisconsin Press.
Jonathan Lear (1998). Open Minded: Working Out the Logic of the Soul. Harvard University Press.
Citations of this work BETA
No citations found.
Similar books and articles
D. Granger (2001). Towards an Embodied Poetics of the Self: Personal Renewal in Dewey and Cavell. Studies in Philosophy and Education 20 (2):107-124.
Stanley Cavell (1989/2013). This New yet Unapproachable America: Lectures After Emerson After Wittgenstein. Living Batch Press.
Steven G. Affeldt (2004). Review of David Mikics, The Romance of Individualism in Emerson and Nietzsche. [REVIEW] Notre Dame Philosophical Reviews 2004 (9).
John Dewey (1903). Emerson-the Philosopher of Democracy. International Journal of Ethics 13 (4):405-413.
Stanley Cavell (1988). Conditions Handsome and Unhandsome The Constitution of Emersonian Perfectionism: The Carus Lectures, 1988. University of Chicago Press.
Naomi Hodgson (2011). Citizenship and Scholarship in Emerson, Cavell and Foucault. Ethics and Education 6 (1):85 - 100.
Randy L. Friedman (2007). Traditions of Pragmatism and the Myth of the Emersonian Democrat. Transactions of the Charles S. Peirce Society 43 (1):154-184.
Stanley Cavell (1988). Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism: The Carus Lectures, 1988. University Of Chicago Press.
Michael J. McGandy (2006). Review: Naoko Saito. The Gleam of Light: Moral Perfectionism and Education in Dewey and Emerson. American Philosophy Series. Foreword by Stanley Cavell New York: Fordham University Press, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (2):303-304.
Added to index2010-08-10
Total downloads26 ( #142,968 of 1,790,408 )
Recent downloads (6 months)4 ( #201,864 of 1,790,408 )
How can I increase my downloads?