David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Metaphilosophy 35 (1-2):178-201 (2004)
One criticism of pragmatism, forcefully articulated by Stanley Cavell, is that pragmatism fails to deal with mourning, understood in the psychoanalytic sense as grief-work (Trauerarbeit). Such work would seemingly be as pertinent to philosophical investigations (especially ones conducted by pragmatists) as to psychoanalytic explorations. Finding such themes as mourning and loss in R. W. Emerson's writings, Cavell warns against assimilating Emerson's voice to that of American pragmatism, especially Dewey's instrumentalism, for such assimilation risks the loss or repression of Emerson's voice in not only professional philosophy but also American culture. While granting Emerson's distinctive voice, this essay argues that the way Cavell insists on differences problematically represses recognition of the Emersonian strains in Dewey's own philosophical voice. In doing so, Cavell falsely flattens the resounding depth of Dewey's philosophical voice and narrows the expansive range of pragmatic intelligence. But Dewey all too often lends himself to such a misreading, for his writings at once repress and embody the strains of a distinctively Emersonian voice.
|Keywords||Stanley Cavell John Dewey Ralph Waldo Emerson|
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References found in this work BETA
Jacques Derrida (2004). Positions. Continuum.
Stanley Cavell (1990). Conditions Handsome and Unhandsome the Constitution of Emersonian Perfectionism. University of Chicago Press.
Jacques Derrida (1992). Force of Law: The 'Mystical Foundation of Authority'. In Ed. Drucilla Cornell, Michael Rosenfield and David G. Carlson. In Drucilla Cornell, Michel Rosenfeld & David Carlson (eds.), Deconstruction and the Possibility of Justice. Routledge
Cornel West (1989). The American Evasion of Philosophy: A Genealogy of Pragmatism. University of Wisconsin Press.
Jonathan Lear (1998). Open Minded: Working Out the Logic of the Soul. Harvard University Press.
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