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  1.  48
    Jacques Derrida (1998). Of Grammatology. Johns Hopkins University Press.
    "One of the major works in the development of contemporary criticism and philosophy." -- J. Hillis Miller, Yale University Jacques Derrida's revolutionary theories about deconstruction, phenomenology, psychoanalysis, and structuralism, first voiced in the 1960s, forever changed the face of European and American criticism. The ideas in De la grammatologie sparked lively debates in intellectual circles that included students of literature, philosophy, and the humanities, inspiring these students to ask questions of their disciplines that had previously been considered improper. Thirty years (...)
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  2.  17
    Jacques Derrida (2008). The Gift of Death. University of Chicago Press.
    Derrida analyzes Patocka's Heretical Essays on the History of Philosophy and develops and compares his ideas to the works of Heidegger, Levinas, and Kierkegaard.
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  3.  16
    Jacques Derrida (1978). Writing and Difference. University of Chicago Press.
    In the 1960s a radical concept emerged from the great French thinker Jacques Derrida. Read the book that changed the way we think; read "Writing and Difference," the classic introduction.
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  4.  53
    Jacques Derrida (2004). Positions. Continuum.
    " "Positions brings together three interviews with Derrida, outlining his central concerns and ideas.
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  5.  49
    Jacques Derrida (2008). The Animal That Therefore I Am. Fordham University Press.
    The animal that therefore I am (more to follow) -- But as for me, who am I (following)? -- And say the animal responded -- I don't know why we are doing this.
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  6. Jacques Derrida (2005). Rogues: Two Essays on Reason. Stanford University Press.
  7.  44
    Jacques Derrida (1982). Margins of Philosophy. University of Chicago Press.
    "In this densely imbricated volume Derrida pursues his devoted, relentless dismantling of the philosophical tradition, the tradition of Plato, Kant, Hegel, Nietzsche, Husserl, Heidegger--each dealt with in one or more of the essays. There are essays too on linguistics (Saussure, Benveniste, Austin) and on the nature of metaphor ("White Mythology"), the latter with important implications for literary theory. Derrida is fully in control of a dazzling stylistic register in this book--a source of true illumination for those prepared to follow his (...)
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  8.  45
    Jacques Derrida (1994). Specters of Marx. Routledge.
    This question leads the book across the geopolitical and technoscientific space in which the deafening disavowal of Marx is being proclaimed today.
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  9. Jacques Derrida, Pascale-Anne Brault & Michael Naas (1994). "To Do Justice to Freud": The History of Madness in the Age of Psychoanalysis. Critical Inquiry 20 (2):227-266.
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  10. Jacques Derrida (2014). Cinders. Univ of Minnesota Press.
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  11.  18
    Jacques Derrida (2002). Acts of Religion. Routledge.
    Is there, today," asks Jacques Derrida, "another 'question of religion'?" Derrida's writings on religion situate and raise anew questions of tradition, faith, and sacredness and their relation to philosophy and political culture. He has amply testified to his growing up in an Algerian Jewish, French-speaking family, to the complex impact of a certain Christianity on his surroundings and himself, and to his being deeply affected by religious persecution. Religion has made demands on Derrida, and, in turn, the study of religion (...)
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  12. Jacques Derrida & George Collins (1997). Politics of Friendship.
     
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  13. Jacques Derrida (2001). On Cosmopolitanism and Forgiveness. Routledge.
    One of the world's most famous philosophers, Jacques Derrida, explores difficult questions in this important and engaging book. Is it still possible to uphold international hospitality and justice in the face of increasing nationalism and civil strife in so many countries? Drawing on examples of treatment of minority groups in Europe, he skilfully and accessibly probes the thinking that underlies much of the practice, and rhetoric, that informs cosmopolitanism. What have duties and rights to do with hospitality? Should hospitality be (...)
     
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  14.  32
    Jacques Derrida (2000). Of Hospitality. Stanford University Press.
    These two lectures by Jacques Derrida, 'Foreigner Question: Come from Abroad' and 'Step of Hospitality/No Hospitality', derive from a series of seminars on 'hospitality' conducted by Derrida in Paris, January 1996. The book consists of two texts on facing pages. 'Invitation' by Anne Dufourmantelle appears on the left clarifying and inflecting Derrida's 'response' on the right. The interaction between them not only enacts the 'hospitality' under discussion, but preserves something of the rhythms of teaching. The book also characteristically combines careful (...)
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  15. Jacques Derrida (1988). Limited Inc. Northwestern University Press.
    The book's two essays, 'Limited Inc.' and 'Signature Event Context, ' constitute key statements of the Derridean theory of deconstruction. They are perhaps the clearest exposition to be found of Derrida's most controversial idea.
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  16.  31
    Jacques Derrida (2005). On Touching, Jean-Luc Nancy. Stanford University Press.
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chre;tien are discussed, as are Rene; Descartes, Diderot, Maine de Biran, Fe;lix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s deliberations makes (...)
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  17.  1
    Jacques Derrida (1999). Adieu to Emmanuel Levinas. Stanford University Press.
    This volume contains the speech given by Derrida at Emmanuel Levinas’s funeral on December 27, 1995, and his contribution to a colloquium organized to mark the first anniversary of Levinas’s death.
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  18.  18
    Jacques Derrida (1995). Points . . .: Interviews, 1974-1994. Stanford University Press.
    This volume is a collection of twenty-three interviews given over the last two decades. It illustrates the extraordinary breadth of Derrida's concerns, touching upon such subjects as the teaching of philosophy, sexual difference and feminine identity, the media, AIDS, language and translation, nationalism, politics, and Derrida's early life and the history of his writings. Often, as in the interviews on Heidegger, on drugs, or on the nature of poetry, these interviews offer something available nowhere else in his work. The informality (...)
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  19. Jacques Derrida (1993). Aporias: Dying--Awaiting (One Another at) the "Limits of Truth" (Mourir--S'attendre aux "Limites De La Vérité"). Stanford University Press.
    'My death - is it possible?' - That is the question asked, explored, and analysed in Jacques Derrida's new book. How is this question to be understood? How and by whom can it be asked, can it be quoted, can it be an appropriate question, and can it be asked in the appropriate moment, the moment of 'my death'? This book bears a special significance because in it Derrida focuses on an issue that has informed the whole of his work. (...)
     
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  20. Jacques Derrida (1982). Dissemination. University of Chicago Press.
  21. Jacques Derrida (2010). Spurs : Nietzsche's Styles. In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press
  22.  8
    Jacques Derrida (2006). Specters of Marx: The State of the Debt, the Work of Mourning and the New International. Routledge.
    Prodigiously influential, Jacques Derrida gave rise to a comprehensive rethinking of the basic concepts and categories of Western philosophy in the latter part of the twentieth century, with writings central to our understanding of language, meaning, identity, ethics and values. In 1993, a conference was organized around the question, 'Whither Marxism?’, and Derrida was invited to open the proceedings. His plenary address, 'Specters of Marx', delivered in two parts, forms the basis of this book. Hotly debated when it was first (...)
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  23. Jacques Derrida (2001). Writing and Difference. Routledge.
    First published in 1981. Routledge is an imprint of Taylor & Francis, an informa company.
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  24. Jacques Derrida (1992). Force of Law: The 'Mystical Foundation of Authority'. In Ed. Drucilla Cornell, Michael Rosenfield and David G. Carlson. In Drucilla Cornell, Michel Rosenfeld & David Carlson (eds.), Deconstruction and the Possibility of Justice. Routledge
     
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  25.  69
    Jacques Derrida (2007). Psyche: Inventions of the Other. Stanford University Press.
    Psyche: Inventions of the Other is the first publication in English of the twenty-eight essay collection Jacques Derrida published in two volumes in 1998 and 2003. Advancing his reflection on many issues, such as sexual difference, architecture, negative theology, politics, war, nationalism, and religion, Volume II also carries on Derrida's engagement with a number of key thinkers and writers: De Certeau, Heidegger, Kant, Lacoue-Labarthe, Mandela, Rosenszweig, and Shakespeare, among others. Included in this volume are new or revised translations of seminal (...)
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  26. Jacques Derrida (1987). The Post Card: From Socrates to Freud and Beyond. University of Chicago Press.
     
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  27.  43
    Jacques Derrida (2004). For What Tomorrow: A Dialogue. Stanford University Press.
    “For what tomorrow will be, no one knows,” writes Victor Hugo. This dialogue, proposed to Jacques Derrida by the historian Elisabeth Roudinesco, brings together two longtime friends who share a common history and an intellectual heritage. While their perspectives are often different, they have many common reference points: psychoanalysis, above all, but also the authors and works that have come to be known outside France as “post-structuralist.” Beginning with a revealing glance back at the French intellectual scene over the past (...)
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  28. Jacques Derrida (1988). The Politics of Friendship. Journal of Philosophy 85 (11):632-644.
  29.  3
    Jacques Derrida (1994). Given Time: I. Counterfeit Money. University of Chicago Press.
    At stake in his reading of the tale, to which the second half of this book is devoted, are the conditions of gift and forgiveness as essentially bound up with the movement of dissemination, a concept that Derrida has been working out for ...
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  30. Jacques Derrida & Elizabeth Rottenberg (2002). Negotiations Interventions and Interviews, 1971-2001. Monograph Collection (Matt - Pseudo).
     
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  31.  26
    Jacques Derrida (1992). The Other Heading: Reflections on Today's Europe. Indiana University Press.
    Like a navigator, Derrida sets out from a Europe that has always defined itself as the capital of culture, the headland of thought, in whose name and for whose benefit exploration of other lands, other peoples, and other ways of thinking ...
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  32.  16
    Jacques Derrida (2005). Paper Machine. Stanford University Press.
    This book questions the book itself, archivization, machines for writing, and the mechanicity inherent in language, the media, and intellectuals. Derrida questions what takes place between the paper and the machine inscribing it. He examines what becomes of the archive when the world of paper is subsumed in new machines for virtualization, and whether there can be a virtual event or a virtual archive. Derrida continues his long-standing investigation of these issues, and ties them into the new themes that governed (...)
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  33. Jacques Derrida (2002). Force of Law: The 'Mystical Foundation of Authority'. In Gil Anidjar (ed.), Acts of Religion.
     
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  34. Simon Critchley, Jacques Derrida, Ernesto Laclau & Richard Rorty (1996). Deconstruction and Pragmatism. Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phonomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with (...)
     
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  35. Jacques Derrida (1984). Las buenas voluntades de poder. Revue Internationale de Philosophie 156:341-343.
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  36.  82
    Jacques Derrida (2005). Violence and Metaphysics.”. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge 1--88.
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  37.  28
    Jacques Derrida (1989). Of Spirit: Heidegger and the Question. University of Chicago Press.
    "I shall speak of ghost, of flame, and of ashes." These are the first words of Jacques Derrida's lecture on Heidegger. It is again a question of Nazism--of what remains to be thought through of Nazism in general and of Heidegger's Nazism in particular. It is also "politics of spirit" which at the time people thought--they still want to today--to oppose to the inhuman. "Derrida's ruminations should intrigue anyone interested in Post-Structuralism. . . . . This study of Heidegger is (...)
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  38. Jacques Derrida (2002). Without Alibi. Stanford University Press.
    This brings together five pieces written by Jacques Derrida as extended lectures. The most important theme is Derrida's redefinition of speech acts and the 'event' as a particular kind of performative. The effects of globalization and mechanization, along with arising issues, provide a second constellation of themes. The first four essays involve a specific act of speech: the lie, the excuse, perjury and profession. The last two essays continue Derrida's powerful series of meditations on professional and institutional questions. The final (...)
     
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  39. Jacques Derrida (1997). Deconstruction in a Nutshell: A Conversation with Jacques Derrida. Fordham University Press.
    Responding to questions put to him at a Roundtable held at Villanova University in 1994, Jacques Derrida leads the reader through an illuminating discussion of the central themes of deconstruction. Speaking in English and extemporaneously, Derrida takes up with unusual clarity and great eloquence such topics as the task of philosophy, the Greeks, justice, responsibility, the gift, the community, the distinction between the messianic and the concrete messianisms, and his interpretation of James Joyce. Derrida convincingly refutes the charges of relativism (...)
     
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  40.  6
    Jacques Derrida (2001). The Work of Mourning. University of Chicago Press.
    But he also inspires the respect that comes from an illustrious career, and, among many who were his colleagues and peers, he inspired friendship. The Work of Mourning is a collection that honors those friendships in the wake of passing.
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  41. Jacques Derrida & Derek Attridge (1992). Acts of Literature.
     
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  42.  6
    Jacques Derrida (1989). Edmund Husserl's Origin of Geometry: An Introduction. University of Nebraska.
    Derrida's introduction to his French translation of Husserl's essay "The Origin of Geometry," arguing that although Husserl privileges speech over writing in an account of meaning and the development of scientific knowledge, this privilege is in fact unstable.
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  43. Jacques Derrida (1986). Glas. Monograph Collection (Matt - Pseudo).
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  44. Jacques Derrida (1973). Speech and Phenomena, and Other Essays on Husserl's Theory of Signs. Evanston,Northwestern University Press.
  45.  67
    Jacques Derrida (1996). Archive Fever: A Freudian Impression. University of Chicago Press.
    In Archive Fever , Jacques Derrida deftly guides us through an extended meditation on remembrance, religion, time, and technology--fruitfully occasioned by a deconstructive analysis of the notion of archiving. Intrigued by the evocative relationship between technologies of inscription and psychic processes, Derrida offers for the first time a major statement on the pervasive impact of electronic media, particularly e-mail, which threaten to transform the entire public and private space of humanity. Plying this rich material with characteristic virtuosity, Derrida constructs a (...)
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  46.  16
    Jacques Derrida (2004). Eyes of the University: Right to Philosophy. Stanford University Press.
    Completing the translation of Derrida’s monumental work Right to Philosophy (the first part of which has already appeared under the title of Who’s Afraid of Philosophy?), Eyes of the University brings together many of the philosopher’s most important texts on the university and, more broadly, on the languages and institutions of philosophy. In addition to considerations of the implications for literature and philosophy of French becoming a state language, of Descartes’ writing of the Discourse on Method in French, and of (...)
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  47.  18
    Jacques Derrida (2002). Who's Afraid of Philosophy?: Right to Philosophy. Stanford University Press.
    This volume reflects Derrida's engagement in the late 1970s with French political debates on the teaching of philosophy and the reform of the French university system. While addressing specific contemporary political issues, the essays deal mainly with much broader concerns. With his typical rigor and spark, Derrida investigates the genealogy of several central concepts which any debate about teaching and the university must confront. Thus there are essays on the 'teaching body', both the faculty corps and the strange interplay in (...)
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  48.  22
    Jacques Derrida (1998). Monolingualism of the Other: Or, the Prosthesis of Origin. Stanford University Press.
    " This book intertwines theoretical reflection with historical and cultural particularity to enunciate, then analyze this conundrum in terms of the distinguished author's own relationship to the French language.
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  49. Jacques Derrida (1963). Cogito et histoire de la folie. Revue de Métaphysique et de Morale 68 (4):460 - 494.
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  50. Jacques Derrida (1964). Violence et Métaphysique: Essai sur la pensée d'Emmanuel Levinas (Deuxième partie). Revue de Métaphysique et de Morale 69 (4):425 - 473.
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