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  1.  5
    Mission as Education: A Past-to-Future Look at INFEMIT/ocms.Al Tizon - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (4):253-264.
    The Oxford Centre for Mission Studies has sought to provide holistic theological and missiological graduate education, particularly for Two-Thirds World church and academic leaders since 1983. This article addresses the question, ‘Has it succeeded?’ Originally presented at the 25th Anniversary of OCMS in 2008, this article looks back at the history behind its formation as well as assesses its accomplishments in the first 25 years. But there is value in such an exercise only if it serves the future; what issues (...)
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  2.  9
    Postures Toward Postcolonial Peace: Repentance, Forgiveness, and Lament1.Al Tizon - 2022 - Transformation: An International Journal of Holistic Mission Studies 39 (4):229-234.
    Each party in any given conflict has a role to play in the process of reconciliation. However, these respective roles are different depending on the power differential within the conflict. The role of the gospel peacemaker is to be aware of the power differential and to call each party to do their part toward reconciliation with one another. For those who have abused their power for self-gain at the expense of others need to repent. For those who have been victimized (...)
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  3.  8
    The Glocalization of Mission as Transformation: How the Global and the Local have shaped a Movement.Al Tizon - 2009 - Transformation: An International Journal of Holistic Mission Studies 26 (4):247-257.
    The reality of globalization warrants an understanding of mission that negotiates global and local realities. This article explores the way in which the global and the local have informed Mission as Transformation, a holistic missionary movement among radical evangelicals that developed in earnest since Lausanne ’74. How have local expressions — particularly Filipino expressions — of Transformation helped to form a global understanding of Transformation? And vice versa: How does a global understanding serve local expressions? The Transformational view of the (...)
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