Search results for 'Anna-Philippa Touchais' (try it on Scholar)

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  1. Anna-Philippa Touchais & Gilles Touchais (1996). Argos. Bulletin de Correspondance Hellénique 120 (2):843-845.score: 900.0
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  2. Anna Philippa-Touchais, Gilles Touchais, Marcel Piérart, Patrick Marchetti, Maria Marchetti-Lakaki & Yvonne Rizakis (2000). Argos. Bulletin de Correspondance Hellénique 124 (2):489-498.score: 870.0
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  3. Gilles Touchais, Sandrine Huber & Anna Philippa-Touchais (2000). Chronique des Fouilles Et Découvertes Archéologiques En Grèce En 1999. Bulletin de Correspondance Hellénique 124 (2):753-1006.score: 870.0
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  4. Anna-Philippa Touchais (1996). Le personnel grec de l'École française d'Athènes. Bulletin de Correspondance Hellénique 120 (1):223-251.score: 870.0
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  5. Anna Philippa-Touchais (2003). Aperçu des céramiques mésohelladiques à décor peint de l' Aspis d'Argos, II. La céramique à peinture lustrée. Bulletin de Correspondance Hellénique 127 (1):1-47.score: 87.0
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  6. Anna Philippa-Touchais (2002). Aperçu des céramiques mésohelladiques à décor peint de l'Aspis d'Argos, I. La céramique à peinture mate. Bulletin de Correspondance Hellénique 126 (1):1-40.score: 87.0
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  7. Gabriele Anna (2000). Mind-World Identity Theory and Semantic Realism: Haldane and Boulter on Aquinas. Philosophical Quarterly 50 (198):82 - 87.score: 30.0
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  8. Pierre Aupert, Marcel Piérart, Denis Feissel, Patrick Marchetti, Gilles Touchais & Jean-Paul Thalmann (1976). Argos. Bulletin de Correspondance Hellénique 100 (2):747-758.score: 30.0
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  9. J. Edwards (2003). A Reply to de Anna on the Simple View of Colour. Philosophy 78 (303):99-114.score: 24.0
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is no special (...)
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  10. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.score: 24.0
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  11. Alex Voorhoeve (2003). The Grammar of Goodness: An Interview with Philippa Foot. Harvard Review of Philosophy:32-44.score: 21.0
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  12. Piotr T. Makowski (2010). The Task of a Naturalist: An Epitaph for Philippa Foot (1920-2010). Ethics in Progress Quarterly 1 (1):197-201.score: 21.0
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  13. Ned Block (2011). The Anna Karenina Theory of the Unconscious. Neuropsychoanalysis 13 (1):34-37.score: 18.0
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  14. Rosalind Hursthouse, Gavin Lawrence & Warren Quinn (eds.) (1995). Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot. Oxford University Press.score: 18.0
    Philippa Foot is one of the most original and widely respected philosophers of our time; her work has exerted a lasting influence on the development of moral philosophy. In tribute to her, twelve leading philosophers from both sides of the Atlantic have contributed essays exploring the various topics in moral philosophy to which she has made a distinctive contribution--virtue ethics, naturalism, non-cognitivism, relativism, categorical requirements, and the role of rationality in morality.
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  15. J. J. C. Smart (1999). Ruth Anna Putnam and the Fact-Value Distinction. Philosophy 74 (3):431-437.score: 18.0
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness or (...)
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  16. Scott Woodcock (2006). Philippa Foot's Virtue Ethics has an Achilles' Heel. Dialogue 45 (3):445-468.score: 18.0
    My aim in this article is to argue that Philippa Foot fails to provide a convincing basis for moral evaluation in her book Natural Goodness. Foot’s proposal fails because her conception of natural goodness and defect in human beings either sanctions prescriptive claims that are clearly objectionable or else it inadvertently begs the question of what constitutes a good human life by tacitly appealing to an independent ethical standpoint to sanitize the theory’s normative implications. Foot’s appeal to natural facts about (...)
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  17. Cathryn Bailey (2004). Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People". Hypatia 19 (2):56-73.score: 18.0
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  18. John Vandermeer (2011). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):533-534.score: 18.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article DOI 10.1007/s10806-010-9265-3 Authors John Vandermeer, University of michigan Department of Ecology and Evolutionary Biology Ann Arbor MI 48109 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  19. Douglas Seale (2012). Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (Eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):765-785.score: 18.0
    Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture Content Type Journal Article Pages 1-21 DOI 10.1007/s10806-011-9313-7 Authors Douglas Seale, 21 Turner Ridge Road, Marlborough, MA 01752, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  20. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia 19 (2):74 - 91.score: 18.0
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  21. Margaret McFadden (1989). Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist. Hypatia 4 (1):91 - 101.score: 18.0
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism 2) (...)
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  22. Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.score: 18.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  23. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's. Hypatia 19 (2).score: 18.0
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  24. Sylvie Chaperon (1998). Anna ROSSI-DORIA, Diventare cittadine. Il voto alle donne in Italia, Florence, Giunti, 1996, 126 p. Clio 1:23-23.score: 18.0
    L'histoire des femmes depuis la Seconde Guerre mondiale est bien plus développée en Italie qu'en France. Le dernier ouvrage d'Anna Rossi-Doria nous en fournit une preuve supplémentaire. S'appuyant sur ses recherches personnelles, mais aussi sur une solide bibliographie, l'auteure s'interroge sur les multiples facettes du droit de vote féminin. Le décret qui institue le droit de vote féminin présente bien des similarités avec l'ordonnance française. Comme en France, celui-ci ne résulte..
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  25. Patrick Lee Plaisance (2013). Virtue Ethics and Digital 'Flourishing': An Application of Philippa Foot to Life Online. Journal of Mass Media Ethics 28 (2):91-102.score: 18.0
    The neo-Aristotelian virtue theory of Philippa Foot is presented here as an alternative framework that is arguably more useful than deontological approaches and that relies less on the assertions of moral claims about the intrinsic goodness of foundational principles. Instead, this project focuses more on cultivating a true ethic; that is, a set of tools and propositions to enable individuals to negotiate inevitable conflicts among moral values and challenges posed by cultural contexts and technology use. Foot's ?natural normativity? connects the (...)
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  26. Anna Smith (2005). Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999. In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. 203.score: 18.0
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  27. Anna Baldwin (1994). Piero Boitani and Anna Torti, Eds., Poetics: Theory and Practice in Medieval English Literature.(The JAW Bennett Memorial Lectures, 7th Ser.) Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1991. Pp. Viii, 207. $70. [REVIEW] Speculum 69 (2):423-425.score: 18.0
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  28. David Holton, Anna Comnena & H. Hunger (1983). Anonyme Metaphrase zu Anna Komnene, Alexias xi-xiii: Ein Beitrag zur Erschliessung der byzantinischen Umgangssprache. Journal of Hellenic Studies 103:232.score: 18.0
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  29. Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).score: 18.0
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a saber, (...)
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  30. Anna Pintore & Mario Jori (2001). Anna Pintore Co-Editor's Introduction. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):5-10.score: 18.0
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  31. Kathryn Ready (2012). Dissenting Patriots: Anna Barbauld, John Aikin, and the Discourse of Eighteenth-Century Republicanism in Rational Dissent. History of European Ideas 38 (4):527-549.score: 18.0
    Summary Sister and brother Anna Letitia Barbauld (née Aikin; 1743?1825) and John Aikin (1747?1822) are two famous Rational Dissenting writers who strategically appropriated republican discourse to advance the Dissenting cause. Both make the case that, far from being subversive, Rational Dissent actually granted its adherents the independence that, from a republican perspective, was considered essential to true patriotism. In a fresh formulation of republican discourse, they present the strength of the Rational Dissenting commitment to ?free inquiry? as security for continuing (...)
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  32. Anna van Schurman & Marie de Goumay (1999). Anna Van Schurman (1607-1679). In Therese Boos Dykeman (ed.), The Neglected Canon: Nine Women Philosophers: First to the Twentieth Century. Kluwer Academic.score: 18.0
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  33. Nicolai Hartmann, Giuseppe D'Anna & Nadia Moro (2011). Ontologia dei valori, ed. by G. D'Anna, transl. by N. Moro. Morcelliana.score: 18.0
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  34. Suzanne Stewart-Steinberg (2011). Impious Fidelity: Anna Freud, Psychoanalysis, Politics. Cornell University Press.score: 18.0
    A wider social stage -- Girls will be boys : gender, envy, and the Freudian social contract -- Anna-Antigone : experiments in group upbringing -- The defense of psychoanalysis/the anxiety of politics -- Conclusion : ego politics.
     
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  35. Colin Radford & Michael Weston (1975). How Can We Be Moved by the Fate of Anna Karenina? Aristotelian Society Supplementary Volume 49:67 - 93.score: 15.0
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  36. Daniéle Moyal-Sharrock (2009). The Fiction of Paradox: Really Feeling for Anna Karenina. In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and Understanding: Wittgensteinian Perspectives. Palgrave Macmillan.score: 15.0
    How is it that we can be moved by what we know does not exist? In this paper, I examine the so-called 'paradox of fiction', showing that it fatally hinges on cognitive theories of emotion such as Kendall Walton's pretend theory and Peter Lamarque's thought theory. I reject these theories and acknowledge the concept-formative role of genuine emotion generated by fiction. I then argue, contra Jenefer Robinson, that this 'éducation sentimentale' is not achieved through distancing, but rather through the engagement (...)
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  37. Glenn A. Hartz (1999). How We Can Be Moved by Anna Karenina, Green Slime, and a Red Pony. Philosophy 74 (4):557-578.score: 15.0
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  38. Mark C. Murphy (2003). Philippa Foot, Natural Goodness:Natural Goodness. Ethics 113 (2):410-414.score: 15.0
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  39. Colin Radford (2000). Neuroscience and Anna; a Reply to Glenn Hartz. Philosophy 75 (3):437-440.score: 15.0
    Glen Hartz argues, that neuroscience reveals that persons moved or frightened by fictional characters believe that they are real, so such behaviour is not irrational. But these beliefs, if they exist, are not rational and, in any case inconsistent with our conscious rational beliefs that fictional characters are not real. So his argument fails to establish that we are not irrational or incoherent when moved or frightened by such characters. It powerfully reinforces the contrary view.
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  40. Richard Wasserstrom (1960). On the Breakdown of Moral Arguments: A Reply to Philippa Foot. Philosophical Quarterly 10 (38):79-81.score: 15.0
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  41. Neal Weiner (2002). Philippa Foot, Natural Goodness (Book Review). Journal of Value Inquiry 36 (4):567-572.score: 15.0
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  42. Gérard Troupeau (1994). Du Syriaque au Latin Par l'Intermédiaire de L'Arabe: Le Kunnāš de Yū Annā Ibn Sarābiyūn. Arabic Sciences and Philosophy 4 (02):267-.score: 15.0
    This treatise of medicine by Y ibn Sarn, written in Syriac in the 8th century, translated into Arabic in the 10th century and then into Latin in the 12th century, is a typical example of the transmission of Hippocratic medicine from the Arabic East to the Latin West in the Middle Ages. However, while the complete Latin translation of Gerard of Cremona has reached us, we have only fragments of the Arabic text, dispersed in five manuscripts preserved in four European (...)
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  43. Lea Ypi (2010). Review of Anna Stilz, Liberal Loyalty: Freedom, Obligation, and the State. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 15.0
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  44. David Lefkowitz (2010). Stilz, Anna . Liberal Loyalty: Freedom, Obligation, and the State . Princeton, NJ: Princeton University Press, 2009. Pp. 264. $29.95 (Cloth). [REVIEW] Ethics 120 (4):874-878.score: 15.0
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  45. Eugene Valberg (1977). Philippa Foot on Etiquette and Morality. Southern Journal of Philosophy 15 (3):387-391.score: 15.0
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  46. Stephen J. Boulter (2000). Could Aquinas Reject Semantic Realism? Reply to de Anna. Philosophical Quarterly 50 (201):515-518.score: 15.0
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  47. Barrie Paskins (1977). On Being Moved by Anna Karenina and "Anna Karenina". Philosophy 52 (201):344 - 347.score: 15.0
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  48. Robert L. Holmes (1976). Philippa Foot on Hypothetical Imperatives. Analysis 36 (4):199 - 200.score: 15.0
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  49. Susan Mendus (2003). Anna Elisabetta Galeotti, Toleration as Recognition:Toleration as Recognition. Ethics 113 (3):699-702.score: 15.0
  50. Christopher W. Gowans (2004). Philippa Foot, Moral Dilemmas and Other Topics in Moral Philosophy:Moral Dilemmas and Other Topics in Moral Philosophy. Ethics 115 (1):142-145.score: 15.0
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