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  1.  11
    Aeschylus, supplices 691/2.Christos Simelidis - 2003 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 147 (2):343-347.
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  2.  35
    The Byzantine Understanding of the Qur՚anic Term al-Ṣamad and the Greek Translation of the Qur՚an.Christos Simelidis - 2011 - Speculum 86 (4):887-913.
    In his 1988 University Lecture in Religion at Arizona State University, Josef van Ess argued for a widespread concept of a “compact” God in early Islam. The notion is expressed by ṣamad in Sura 112.2, an enigmatic word, which “in the first half of the second Islamic century … was understood as meaning ‘massive, compact.’” There is Islamic evidence for this, van Ess argued: “The best testimony, however, comes from outside Islam: Theodore Abū Qurra, bishop of Ḥarrān in Upper Mesopotamia (...)
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  3.  18
    M. Taufer A New Repertory of Conjectures on Aeschylus, Fascicle VII: The Conjectures on the Prometheus Vinctus. (Lexis Research Tools 2.) Pp. 73. Amsterdam: Adolf M. Hakkert, 2012. Paper, €20. ISBN: 978-90-256-1277-1. [REVIEW]Christos Simelidis - 2015 - The Classical Review 65 (1):297-298.
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