Search results for 'Chun-Yao Huang' (try it on Scholar)

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  1. N. Craig Smith, Sally S. Simpson & Chun-Yao Huang (2007). Why Managers Fail to Do the Right Thing: An Empirical Study of Unethical and Illegal Conduct. Business Ethics Quarterly 17 (4):633-667.
    We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  2.  3
    N. Craig Smith, Sally S. Simpson & Chun-Yao Huang (2008). Why Managers Fail to Do the Right Thing. Business Ethics Quarterly 17 (4):633-667.
    We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  3. Chun-Chieh Huang (2010). Humanism in East Asian Confucian Contexts. Columbia University Press.
    In this volume, renowned Confucian scholar Chun-chieh Huang analyzes various East Asian contexts to identify the central pillars of the Confucian humanist spirit: a continuum between mind and body, harmony between oneself and others, the ...
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  4. Kaiguo Huang (2004). Zhu Zi Bai Jia Xing Qi de Qian Zou: Chun Qiu Shi Qi de Si Xiang Wen Hua. Ba Shu Shu She.
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  5.  4
    Wei‐Ching Chung, Pao‐Luo Fan, Herng‐Chia Chiu, Chun‐Yuh Yang, Kun‐Lun Huang & Dong‐Sheng Tzeng (2010). Operating Room Cost for Coronary Artery Bypass Graft Procedures: Does Experience or Severity of Illness Matter? Journal of Evaluation in Clinical Practice 16 (6):1063-1070.
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  6.  34
    Ming-Tien Tsai & Chun-Chen Huang (2008). The Relationship Among Ethical Climate Types, Facets of Job Satisfaction, and the Three Components of Organizational Commitment: A Study of Nurses in Taiwan. [REVIEW] Journal of Business Ethics 80 (3):565 - 581.
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses' perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment, and thus lead to lower turnover. However, there is limited empirical evidence supporting a relationship between different types of ethical climate within organizations and facets of job satisfaction. Furthermore, no published studies have investigated the impact of different types of ethical climate on the three components of organizational (...)
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  7.  9
    Chun-Chen Huang, Long-Chuan Lu, Ching-Sing You & Szu-Wei Yen (2012). The Impacts of Ethical Ideology, Materialism, and Selected Demographics on Consumer Ethics: An Empirical Study in China. Ethics and Behavior 22 (4):315 - 331.
    This study attempts to investigate the relationships among the ethical beliefs of Chinese consumers and orientations based on attitudinal attributes: materialism and moral philosophies (idealism and relativism). In addition, this study examines Chinese consumers' ethical beliefs in relation to five selected demographic characteristics (gender, age, religion, family income and education). Based on this exploratory study of 284 Chinese consumers, the following statistically significant findings were discovered. First, Chinese consumers regard that a passively benefiting activity is more ethical, but actively benefiting (...)
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  8.  17
    Chun-Chieh Huang (2010). On the Contextual Turn in the Tokugawa Japanese Interpretation of the Confucian Classics: Types and Problems. Dao: A Journal of Comparative Philosophy 9 (2):211-223.
    This article discusses the “contextual turn” in the interpretation of Chinese classics: the contextuality of Confucian classics in China was latent, tacit, and almost imperceptible; however, it became salient and explicit once the Confucian classics were introduced to Tokugawa Japan. Many a Japanese Confucian took ideas and values expressed in the Chinese classics and transplanted them into the context of Japanese politics and thoughts, in light of which the Japanese scholars staked out new interpretations of the classics. This “contextual turn” (...)
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  9.  15
    Chun-chieh Huang (2007). 1. The Defining Character of Chinese Historical Thinking. History and Theory 46 (2):180–188.
    Imbued with profound historical consciousness, the Chinese people are Homo historiens in every sense of the term. To be human in China, to a very large extent, is to be historical, which means to live up to the paradigmatic past. Therefore, historical thinking in traditional China is moral thinking. The Chinese historico-moral thinking centers around the notion of Dao, a notion that connotes both Heavenly principle and human norm.In view of its practical orientation, Chinese historical thinking is, on the one (...)
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  10.  7
    Robert P. Schumaker, Yulei Zhang, Chun-Neng Huang & New Rochelle (2009). Sentiment Analysis of Financial News Articles 1. Analysis:1-21.
    We investigated the pairing of a financial news article prediction system, AZFinText, with sentiment analysis techniques. From our comparisons we found that news articles of a subjective nature were easier to predict in both price direction (59.0% vs 50.4% without sentiment) and through a simple trading engine (3.30% return vs 2.41% without sentiment). Looking into sentiment further, we found that news articles of a negative sentiment were easiest to predict in both price direction (50.9% vs 50.4% without sentiment) and our (...)
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  11.  9
    Jake Porway, Benjamin Yao & Song Chun Zhu (2008). Learning Compositional Models for Object Categories From Small Sample Sets. In S. Dickinson, A. Leonardis, B. Schiele & M. J. Tarr (eds.), Object Categorization: Computer and Human Vision Perspectives. Cambridge University Press
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  12.  1
    Ming-Tien Tsai & Chun-Chen Huang (2008). The Relationship Among Ethical Climate Types, Facets of Job Satisfaction, and the Three Components of Organizational Commitment: A Study of Nurses in Taiwan. Journal of Business Ethics 80 (3):565-581.
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  13.  7
    Chun-Chieh Junjie Huang (2004). Contemporary Chinese Studies of Mencius in Taiwan. Philosophy 4 (1).
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  14.  5
    Ming-Fen Lee & Chun-Yin Huang (forthcoming). Gene Section. Http://Atlasgeneticsoncology. Org.
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  15.  1
    Chun-Chieh Huang (2014). Mencius’ Educational Philosophy and Its Contemporary Relevance. Educational Philosophy and Theory 46 (13):1462-1473.
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  16.  4
    Chun-Chieh Huang (2013). What's Ignored in Itō Jinsai's Interpretation of Mencius? Dao: A Journal of Comparative Philosophy 12 (1):1-10.
    This article discusses the 17 th century Japanese Confucian I tō Jinsai’s interpretation of Mencius. It is argued that I tō Jinsai grinds the Mencius with an axe of Japanese “practical learning.” In his representation of Mencius, the government of “Kindly Way” is upheld as the core value in Mencius’ thought. Although there is a clear spirituality in his own philosophy, he stressed the political aspect of Mencius’ thought at the expense of the transcendental aspect of his theory of human (...)
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  17.  7
    Chun-Chieh Huang (2001). Mencius' Hermeneutics of Classics. Dao: A Journal of Comparative Philosophy 1 (1):15-29.
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  18. Hsin-Chun Huang (2009). Epistemological Approach to Chán Enlightenment: A Philosophical Study. Eastern Book Linkers.
     
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  19. Chun-Chen Huang & Long-Chuan Lu (forthcoming). Examining the Roles of Collectivism, Attitude Toward Business, and Religious Beliefs on Consumer Ethics in China. Journal of Business Ethics.
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  20. Yu-Feng Huang, Edlyn Gui Fang Tan, Chun Siong Soon & Po-Jang Hsieh (2014). Unconscious Cues Bias First Saccades in a Free-Saccade Task. Consciousness and Cognition 29:48-55.
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  21. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.
     
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  22. Chun'an Yao (2006). She Hui Xue Zai Jin Dai Zhongguo de Jin Cheng, 1895-1919. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  23. Shanwen Zhang & Gaoxian Huang (eds.) (2010). Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian. Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  24. Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk: Yong Huang. Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  25. Kunyan Huang (2009). Huang Kunyan Tan You Pin She Hui. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  26. Nansen Huang (2011). Huang Nansen Wen Ji. Zhong Yang Bian Yi Chu Ban She.
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  27. Nansen Huang (2005). Huang Nansen Zi Xuan Ji =. Xue Xi Chu Ban She.
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  28. Shunji Huang (2007). Huang Shunji Zi Xuan Ji. Zhongguo Ren Min da Xue Chu Ban She.
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  29. Zongxi Huang (2005). Huang Zongxi Quan Ji. Zhejiang Gu Ji Chu Ban She.
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  30. Yushun Huang (2006). Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji. Sichuan da Xue Chu Ban She.
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  31. Qingxuan Huang & Guisan Lai (eds.) (2011). Zhong Fu da You Ji: Huang Qingxuan Jiao Shou Ba Zhi Song Shou Lun Wen Ji. Li Ren Shu Ju.
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  32. Bomao Yao (2009). Yao Bomao Xue Shu Lun Wen Ji =. Hubei Ren Min Chu Ban She.
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  33.  23
    Heiner Roetz (2010). Huang, Chun-Chieh, Konfuzianismus: Kontinuität Und Entwicklung: Studien Zur Chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and Translated by Stephan Schmidt. Dao: A Journal of Comparative Philosophy 9 (4):477-480.
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt Content Type Journal Article DOI 10.1007/s11712-010-9191-0 Authors Heiner Roetz, Faculty of East Asian Studies, Ruhr University, 44780 Bochum, Germany Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  34.  9
    William L. Cheshier (1971). The Term 'Mind' in Huang Po's Text Huang Po Ch'uan Hsin Fa Yao. Inquiry 14 (1-4):102 – 112.
    For the Western philosopher the most difficult idea to understand is the Zen (Ch'an) notion of ?Mind?, which is a key to understanding Zen Buddhism. In order to transmit the idea of ?Mind? Huang Po suggests that the only successful method for understanding it is intuition. Perhaps the difficulty for the Western philosopher arises from his compulsion to analyze and his wholesale rejection of intuition as a valid method of understanding. For the Zen Buddhist, ?Mind? is a sea in (...)
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  35.  2
    John Tucker (forthcoming). Huang, Chun-Chieh, East Asian Confucianisms: Texts in Contexts. Dao: A Journal of Comparative Philosophy:1-6.
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  36.  2
    Liangjian Liu (2012). Huang, Chun-Chieh (Junjie) 黃俊杰, The Confucian Classics and Their Ideas in the Cultural Interaction in East Asia: Interaction, Transformation, and Syntheses 東亞文化交流中的儒家經典與理念:互動、轉化與融合. Dao: A Journal of Comparative Philosophy 11 (3):389-392.
  37. Chichung Huang (ed.) (1997). The Analects of Confucius. OUP Usa.
    This is a new translation of the Analects of Confucius, the 5th-century BC Chinese sage whose influence on Chinese and other East Asian cultures is still felt today. Huang's translation is more literal than any available version, and is accompanied by notes that explain unfamiliar terms and concepts and provide historical and cultural context.
     
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  38.  40
    Yun Huang (2010). Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of Wang Yangming's Philosophy 治心與治世——王陽明哲學的政治向度. Dao: A Journal of Comparative Philosophy 9 (4):491-494.
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of W ang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度 Content Type Journal Article DOI 10.1007/s11712-010-9194-x Authors Yun Huang, College of Political Science and Law, Jiangxi Normal University, 99 Ziyang Ave, Nanchang, Jiangxi Province 330022, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  39.  6
    Peter Huang (1998). Dealing with Organised Crime in a Foreign Country. Business Ethics 7 (1):48–52.
    “What is the worth of moral values that only inform easy decisions but are impotent in more difficult circumstances?” Yet should one not at times tailor one’s moral views to suit circumstances? Drawing on his personal business experience in Taiwan Peter Huang reflects on the ethical issues raised by trying to do business honestly in a climate of organised crime. Currently completing his MBA at London Business School, he is of Taiwanese origin and returned there from Canada to found (...)
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  40. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang (...)
     
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  41.  2
    Tian Changwu (1988). On the Legends of Yao, Shun, and Yu and the Origins of Chinese Civilization. Contemporary Chinese Thought 19 (3):21-68.
    China is one of the oldest civilized countries in the world, and yet the history of the Chinese civilization is shrouded in a dense mist. The ancient Chinese document Shiben did indeed contain records of this subject, but, unfortunately, this book was lost by the time of the Tang and Song dynasties, and what we have today are several incomplete and fragmentary versions put together by people of the Qing dynasty. Sima Qian put the "Wudi benji" at the very beginning (...)
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  42. Chün-tu Hsüeh (1983). An Essay on Huang Hsing, with a Commentary on the Revolution of 1911. Chinese Studies in History 16 (3):36-77.
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  43. Chun Wu (2007). Zhongguo She Hui de Lun Li Sheng Huo: Zhu Yao Guan Yu Ru Jia Lun Li Ke Neng Xing Wen Ti de Yan Jiu. Zhonghua Shu Ju.
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  44. Zhihua Yao (2010). Typology of Nothing: Heidegger, Daoism and Buddhism. Comparative Philosophy 1 (1):78-89.
    Parmenides expelled nonbeing from the realm of knowledge and forbade us to think or talk about it. But still there has been a long tradition of nay-sayings throughout the history of Western and Eastern philosophy. Are those philosophers talking about the same nonbeing or nothing? If not, how do their concepts of nothing differ from each other? Could there be different types of nothing? Surveying the traditional classifications of nothing or nonbeing in the East and West have led me to (...)
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  45.  23
    Michael A. Cohen, Patrick Cavanagh, Marvin M. Chun & Ken Nakayama (2012). The Attentional Requirements of Consciousness. Trends in Cognitive Sciences 16 (8):411-417.
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  46. Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He (2006). A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images. Pnas 103 (45):17048 -17052.
  47. Dongho Chun (2000). Collecting Pieces of Oneself: Sir John Leicester's Scrapbooks in the John Rylands University Library of Manchester. Bulletin of the John Rylands Library 82 (1):101-113.
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  48.  18
    Sui Huang (2012). The Molecular and Mathematical Basis of Waddington's Epigenetic Landscape: A Framework for Post‐Darwinian Biology? Bioessays 34 (2):149-157.
  49.  68
    Jyh-Shen Chiou, Chien-yi Huang & Hsin-hui Lee (2005). The Antecedents of Music Piracy Attitudes and Intentions. Journal of Business Ethics 57 (2):161 - 174.
    Piracy is the greatest threat facing the music industry worldwide today. This study developed and empirically tested a model examining the antecedents of consumer attitude and behavioral intention toward music piracy behavior. Two types of music piracy behavior, unauthorized duplication/download and pirated music product purchasing, were examined. Based on a field survey in Taiwan, the results showed that attributive satisfaction, perceived prosecution risk, magnitude of consequence, and social consensus are very important in influencing customers attitude and behavioral intention toward two (...)
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  50.  38
    Rosa Chun (2005). Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications. [REVIEW] Journal of Business Ethics 57 (3):269 - 284.
    Virtue ethics has often been regarded as complementary or laissez-faire ethics in solving business problems. This paper seeks conceptual and methodological improvements by developing a virtue character scale that will enable assessment of the link between organizational level virtue and organizational performance, financial or non-financial. Based upon three theoretical assumptions, multiple studies were conducted; the content analysis of 158 Fortune Global 500 firms ethical values and a survey of 2548 customers and employees. Six dimensions of organizational virtue (Integrity, Empathy, Warmth, (...)
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