In this paper two poetological passages from Prudentius’ Cathemerinon liber are analysed from the perspective of the idea of “presence in the distance”; in other words, Prudentius’ lyrical forebears, who belong to both the Biblical and the classical tradition, harmonise in those poetical claims of the Christian hymnodist; Prudentius speaks with their voice and even proclaims to fulfil them. In Cath. 5 he recalls the Song of Moses from Exodus 15 by almost paraphrasing it and, at the same time, he (...) reuses fragments from Horace’s ode 4,5, while alluding to its main themes. In the opening stanzas of Cath. 9, Prudentius reveals his models by referring first to Horace’s Odes, then by openly mentioning David the psalmist, and he portrays himself as the heir and at the same time as the fulfilment of both literary forerunners. Further examples from Cath. 6 and from the Contra Symmachum illustrate how Prudentius does not present the act of reusing ancient fragments as contradictory, although they originally conveyed a pagan message. Thanks to the Christian poet, the past finds a new vitality. (shrink)