Search results for 'Fritz Heuer' (try it on Scholar)

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  1. Fritz Heuer (2005). Sensuous-Objective: Beauty in the Realm of Human Freedom : On the Language of Concepts in Schiller's Essay "on Grace and Dignity". In Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.), Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation. Camden House.score: 240.0
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  2. Peter Fritz (2013). A Logic for Epistemic Two-Dimensional Semantics. Synthese 190 (10):1753-1770.score: 30.0
    Epistemic two-dimensional semantics is a theory in the philosophy of language that provides an account of meaning which is sensitive to the distinction between necessity and apriority. While this theory is usually presented in an informal manner, I take some steps in formalizing it in this paper. To do so, I define a semantics for a propositional modal logic with operators for the modalities of necessity, actuality, and apriority that captures the relevant ideas of epistemic two-dimensional semantics. I also describe (...)
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  3. Peter Fritz (2014). What is the Correct Logic of Necessity, Actuality and Apriority? Review of Symbolic Logic 7 (3):385-414.score: 30.0
    This paper is concerned with a propositional modal logic with operators for necessity, actuality and apriority. The logic is characterized by a class of relational structures defined according to ideas of epistemic two-dimensional semantics, and can therefore be seen as formalizing the relations between necessity, actuality and apriority according to epistemic two-dimensional semantics. We can ask whether this logic is correct, in the sense that its theorems are all and only the informally valid formulas. This paper gives outlines of two (...)
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  4. Ulrike Heuer (2010). Reasons and Impossibility. Philosophical Studies 147 (2):235 - 246.score: 30.0
    In this paper, I argue that a person can have a reason to do what she cannot do. In a nutshell, the argument is that a person can have derivate reasons relating to an action that she has a non-derivative reason to perform. There are clear examples of derivative reasons that a person has in cases where she cannot do what she (non-derivatively) has reason to do. She couldn’t have those derivative reasons, unless she also had the non-derivative reason to (...)
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  5. Peter Fritz (2013). Modal Ontology and Generalized Quantifiers. Journal of Philosophical Logic 42 (4):643-678.score: 30.0
    Timothy Williamson has argued that in the debate on modal ontology, the familiar distinction between actualism and possibilism should be replaced by a distinction between positions he calls contingentism and necessitism. He has also argued in favor of necessitism, using results on quantified modal logic with plurally interpreted second-order quantifiers showing that necessitists can draw distinctions contingentists cannot draw. Some of these results are similar to well-known results on the relative expressivity of quantified modal logics with so-called inner and outer (...)
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  6. Peter Fritz, Matrices and Modalities: On the Logic of Two-Dimensional Semantics.score: 30.0
    Two-dimensional semantics is a theory in the philosophy of language that provides an account of meaning which is sensitive to the distinction between necessity and apriority. Usually, this theory is presented in an informal manner. In this thesis, I take first steps in formalizing it, and use the formalization to present some considerations in favor of two-dimensional semantics. To do so, I define a semantics for a propositional modal logic with operators for the modalities of necessity, actuality, and apriority that (...)
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  7. Peter Fritz, Belief Revision in Dynamic Epistemic Logic and Ranking Theory.score: 30.0
    I want to look at recent developments of representing AGM-style belief revision in dynamic epistemic logics and the options for doing something similar for ranking theory. Formally, my aim will be modest: I will define a version of basic dynamic doxastic logic using ranking functions as the semantics. I will show why formalizing ranking theory this way is useful for the ranking theorist first by showing how it enables one to compare ranking theory more easily with other approaches to belief (...)
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  8. Ulrike Heuer (2004). Reasons for Actions and Desires. Philosophical Studies 121 (1):43–63.score: 30.0
    It is an assumption common to many theories of rationality that all practical reasons are based on a person's given desires. I shall call any approach to practical reasons which accepts this assumption a "Humean approach". In spite of many criticisms, the Humean approach has numerous followers who take it to be the natural and inevitable view of practical reason. I will develop an argument against the Humean view aiming to explain its appeal, as well as to expose its mistake. (...)
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  9. Shane Mansfield & Tobias Fritz (2012). Hardy's Non-Locality Paradox and Possibilistic Conditions for Non-Locality. Foundations of Physics 42 (5):709-719.score: 30.0
    Hardy’s non-locality paradox is a proof without inequalities showing that certain non-local correlations violate local realism. It is ‘possibilistic’ in the sense that one only distinguishes between possible outcomes (positive probability) and impossible outcomes (zero probability). Here we show that Hardy’s paradox is quite universal: in any (2,2,l) or (2,k,2) Bell scenario, the occurrence of Hardy’s paradox is a necessary and sufficient condition for possibilistic non-locality. In particular, it subsumes all ladder paradoxes. This universality of Hardy’s paradox is not true (...)
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  10. Ulrike Heuer (2010). Wrongness and Reasons. Ethical Theory and Moral Practice 13 (2):137 - 152.score: 30.0
    Is the wrongness of an action a reason not to perform it? Of course it is, you may answer. That an action is wrong both explains and justifies not doing it. Yet, there are doubts. Thinking that wrongness is a reason is confused, so an argument by Jonathan Dancy. There can’t be such a reason if ‘ϕ-ing is wrong’ is verdictive, and an all things considered judgment about what (not) to do in a certain situation. Such judgments are based on (...)
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  11. Kelly Heuer, Rights and the Second-Person Standpoint: A Challenge to Darwall's Account.score: 30.0
    Stephen Darwall’s The Second Person Standpoint is built around an analysis of the “second-person standpoint,” which he argues builds in a series of presuppositions which help shape (and perhaps even give content to) morality. This paper argues that there is a kind of paradox tied up in the two central claims at the heart of this project – that second-personal address directs one practically rather than epistemically by giving reasons for action one otherwise would not have had, and that all (...)
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  12. Kelly Heuer, Hypotheticalism and the Objectivity of Morality.score: 30.0
    Mark Schroeder’s Slaves of the Passions defends a version of the Humean Theory of Reasons he calls “Hypotheticalism,” according to which all reasons an agent has for action are explained by desires that are in turn explained by reference to her psychology. This paper disputes Schroeder’s claim that his theory has the potential to allay long-standing worries about moral objectivity and normativity within a Humean framework because it fails to attain the requisite level of agent-neutrality for moral reasons. The particular (...)
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  13. Tobias Fritz (2011). Quantum Analogues of Hardy's Nonlocality Paradox. Foundations of Physics 41 (9):1493-1501.score: 30.0
    Hardy’s nonlocality is a “nonlocality proof without inequalities”: it exemplifies that quantum correlations can be qualitatively stronger than classical correlations. This paper introduces variants of Hardy’s nonlocality in the CHSH scenario which are realized by the PR-box, but not by quantum correlations. Hence this new kind of Hardy-type nonlocality is a proof without inequalities showing that superquantum correlations can be qualitatively stronger than quantum correlations.
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  14. Ulrike Heuer (2011). The Paradox of Deontology, Revisited. In Mark Timmons (ed.), Oxford Studies in Normative Ethics. Oxford University Press.score: 30.0
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  15. George Pavlakos, Douglas Lavin, Niko Kolodny & Ulrike Heuer (2012). Discussion: Three Comments on Joseph Raz's Conception of Normativity. Jurisprudence 2 (2):329-378.score: 30.0
    This section is a discussion of Joseph Raz's Conception of Normativity introduced by Georgios Pavlakos.
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  16. Z. Fritz & J. Fuld (2010). Ethical Issues Surrounding Do Not Attempt Resuscitation Orders: Decisions, Discussions and Deleterious Effects. Journal of Medical Ethics 36 (10):593-597.score: 30.0
    Since their introduction as ‘no code’ in the 1980s and their later formalisation to ‘do not resuscitate’ orders, such directions to withhold potentially life-extending treatments have been accompanied by multiple ethical issues. The arguments for when and why to instigate such orders are explored, including a consideration of the concept of futility, allocation of healthcare resources, and reaching a balance between quality of life and quality of death. The merits and perils of discussing such decisions with patients and/or their relatives (...)
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  17. Janie M. Harden Fritz, Ronald C. Arnett & Michele Conkel (1999). Organizational Ethical Standards and Organizational Commitment. Journal of Business Ethics 20 (4):289 - 299.score: 30.0
    Organizations interested in employee ethics compliance face the problem of conflict between employee and organizational ethical standards. Socializing new employees is one way of assuring compliance. Important for longer term employees as well as new ones, however, is making those standards visible and then operable in the daily life of an organization. This study, conducted in one large organization, found that, depending on organizational level, awareness of an organization's ethical standards is predicted by managerial adherence to and organizational compliance with (...)
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  18. Ulrike Heuer (2012). Guided by Reasons: Raz on the Normative-Explanatory Nexus. Jurisprudence 2 (2):353-365.score: 30.0
    Conceptual Collisions: A review of Keith Culver and Michael Giudice, Legality's Borders: An Essay in General Jurisprudence by Andrew Halpin.
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  19. Ulrike Heuer & Gerald Lang (eds.) (2012). Luck, Value, and Commitment: Themes From the Ethics of Bernard Williams. Oxford University Press, USA.score: 30.0
    Luck, Value, and Commitment comprises eleven new essays which engage with, or take their point of departure from, the influential work in moral and political philosophy of Bernard Williams (1929-2003).
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  20. Peter Joseph Fritz (2014). On the V(I)Erge: Jean‐Luc Nancy, Christianity, and Incompletion. Heythrop Journal 55 (4):620-634.score: 30.0
    This article explores how Jean-Luc Nancy attempts to gain critical traction on Christianity by proscribing thinking of completion. First, it describes Nancy's deconstruction of Christianity as stemming from his aesthetic redirection of Heidegger's thinking of finitude. Second, it further details Nancy's noetic declension of Heidegger via Kant and Lyotard, where the imagination and aesthetic communication are deemed impossible. Third, it examines Nancy's treatment of paintings of the Virgin Mary who, for Nancy, exemplifies his brand of incompletion. Nancy's work on Mary (...)
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  21. Ulrike Heuer (2010). Beyond Wrong Reasons: The Buck-Passing Account of Value. In Michael Brady (ed.), New Waves in Metaethics. Palgrave Macmillan.score: 30.0
  22. Ulrike Heuer (2006). Explaining Reasons: Where Does the Buck Stop? Journal of Ethics and Social Philosophy 1 (3):1-25.score: 30.0
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  23. Thomas Fritz & Stefan Koelsch (2008). The Role of Semantic Association and Emotional Contagion for the Induction of Emotion with Music. Behavioral and Brain Sciences 31 (5):579-580.score: 30.0
    We suggest that semantic association may be a further mechanism by which music may elicit emotion. Furthermore, we note that emotional contagion is not always an immediate process requiring little prior information processing; rather, emotional contagion contributing to music processing may constitute a more complex decoding mechanism for information inherent in the music, which may be subject to a time course of activation.
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  24. Ulrike Heuer (2012). Promising-Part 1. Philosophy Compass 7 (12):832-841.score: 30.0
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  25. Janie Harden Fritz (2011). Casuistry: Case-Based Reasoning for the Ethical Journalist. Journal of Mass Media Ethics 26 (1):88-92.score: 30.0
    (2011). Casuistry: Case-based Reasoning for the Ethical Journalist. Journal of Mass Media Ethics: Vol. 26, Media Accountability Part Two, pp. 88-92. doi: 10.1080/08900523.2011.532386.
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  26. Ulrike Heuer (2004). Raz on Values and Reasons. In R. Jay Wallace, Philipp Pettit, Samuel Scheffler & Michael Smith (eds.), Reason and Value. Oxford University Press.score: 30.0
  27. T. M. Knox, Casimir Lewy, K. V. Fritz, John Laird, B. H. & James Drever (1938). New Books. [REVIEW] Mind 47 (212):385-400.score: 30.0
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  28. Ulrike Heuer (2012). Thick Concepts and Internal Reasons. In Ulrike Heuer & Gerald Lang (eds.), Luck, Value, and Commitment: Themes From the Ethics of Bernard Williams. Oxford University Press, Usa. 219.score: 30.0
  29. Janie Harden Fritz, Naomi Bell O'Neil, Ann Marie Popp, Cory Williams & Ronald C. Arnett (2013). The Influence of Supervisory Behavioral Integrity on Intent to Comply with Organizational Ethical Standards and Organizational Commitment. Journal of Business Ethics 114 (2):251-263.score: 30.0
    We examined cynicism as a mediator of the influence of managers’ mission-congruent communication and behavior about ethical standards (a form of supervisory behavioral integrity) on employee attitudes and intended behavior. Results indicated that cynicism partially mediates the relationship between supervisory behavioral integrity and organizational commitment, but not the relationship between supervisory behavioral integrity and intent to comply with organizational expectations for employee conduct.
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  30. Ulrike Heuer (2012). Promising - Part 2. Philosophy Compass 7 (12):842-851.score: 30.0
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  31. John H. Fritz (2009). Edward Casey and the Lost Boys. Environment, Space, Place 1 (2):131-152.score: 30.0
    In this essay, the author employs Edward S. Casey’s philosophy of place in order to perform a reading of Dave Eggers’ recent biographical novel, What is the What (2007). This reading is dependant upon certain concepts that Casey articulates in Getting Back Into Place (1993) and Remembering (2000), particularly the concepts of displacement, desolation, and homesteading. After an exegesis of these concepts, the author employs them in order to better understand the life of Valentino Achak Deng, one of the so-called (...)
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  32. Peter Joseph Fritz (2011). “I Am, of Course, No Prophet”. Philosophy and Theology 23 (2):317-332.score: 30.0
    This article argues that Karl Rahner’s theme of “eschatological ignorance” should be retrieved to facilitate and to fortify the enactment of Catholic theology’s prophetic commitments in a U.S. context. First, the article presents and defends Rahner’s famous distinction between eschatology and apocalyptic. Second, it characterizes Rahner’s distinction as representative of his conviction of a need for docta ignorantia futuri, which stems from his theology of God as Absolute Mystery, and which, though Rahner recommends it to twentieth-century Europeans, seems particularly well (...)
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  33. K. V. Fritz (1938). New Books. [REVIEW] Mind 47 (187):390-392.score: 30.0
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  34. David A. Fritz & Nabil A. Ibrahim (2010). The Impact of Leadership Longevity on Innovation in a Religious Organization. Journal of Business Ethics 96 (2):223 - 231.score: 30.0
    Navigating organizations through a changing environment is central to leadership. Thus, innovativeness has proven to be critical to the process of achieving strategic competitiveness (Yukl, Leadership in Organizations, 1998). This skill is particularly needed when the firm is confronted with the unique challenges of a religious organization. The existence of innovation and the dependencies that encourage or restrict its existence in this environment are largely unknown. Utilizing a sample of 250 religious organizations in five geographical areas this research explores the (...)
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  35. Morgan Fritz (2013). Utopian Experimentation and Oscar Wilde's The Picture of Dorian Gray. [REVIEW] Utopian Studies 24 (2):283-311.score: 30.0
    Oscar Wilde’s interest in utopia is well known, largely because of the famous aphoristic statement—a departure from the usual Wildean epigram—found in the midst of his essay “The Soul of Man Under Socialism” (1891). To the anticipated criticism that his vision of a world in which scientists use “wonderful and marvelous things” to replace human labor might seem pejoratively “Utopian,” he responds that “a map of the world that does not include Utopia is not worth even glancing at, for it (...)
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  36. Morgan Fritz (2013). Utopian Experimentation and Oscar Wilde's The Picture of Dorian Gray. Utopian Studies 24 (2):283-311.score: 30.0
  37. Mathias Hegele & Herbert Heuer (2010). Implicit and Explicit Components of Dual Adaptation to Visuomotor Rotations. Consciousness and Cognition 19 (4):906-917.score: 30.0
  38. Mark Heuer (2009). Traversing the Commons to Climb the Mountain. Proceedings of the International Association for Business and Society 20:160-170.score: 30.0
    This paper explores the theoretical underpinnings of collaboration and ecosystem management in order to identify the relationships and processes involved in implementing ecosystem management programs through cross-sector collaboration. Ecosystem management requires a highly adaptive and resilient social-ecological governance approach, which addresses spatiality and temporality issues. In order to explore possible implementation issues with ecosystem management, propositions are developed dealing with institutional isomorphism and collective action. The paper concludes with a discussion of the theoretic underpinnings involved in implementing ecosystem management through (...)
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  39. Peter Joseph Fritz (2009). Black Holes and Revelations: Michel Henry and Jean‐Luc Marion on the Aesthetics of the Invisible. Modern Theology 25 (3):415-440.score: 30.0
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  40. Thomas Hans Fritz, Johanna Halfpaap, Sophia Grahl, Ambika Kirkland & Arno Villringer (2013). Musical Feedback During Exercise Machine Workout Enhances Mood. Frontiers in Psychology 4:921.score: 30.0
    Music making has a number of beneficial effects for motor tasks compared to passive music listening. Given that recent research suggests that high energy musical activities elevate positive affect more strongly than low energy musical activities, we here investigated a recent method that combined music making with systematically increasing physiological arousal by exercise machine workout. We compared mood and anxiety after two exercise conditions on non-cyclical exercise machines, one with passive music listening and the other with musical feedback (where participants (...)
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  41. Kurt Fritz (1958). Once More And. Phronesis 3 (1):72-73.score: 30.0
  42. Matthias A. Fritz (2006). (S.) Luraghi On the Meaning of Prepositions and Cases. The Expression of Semantic Roles in Ancient Greek. (Studies in Language Companion Series 67). Amsterdam and Philadelphia: J. Benjamins, 2003. Pp. Xii + 363. €115 (Amsterdam). 9027230773. $138 (Philadelphia). 1588114333. [REVIEW] Journal of Hellenic Studies 126:206-.score: 30.0
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  43. Peter Heuer (forthcoming). The Concept of Nature in Classical German Philosophy. Rivista di Storia Della Filosofia.score: 30.0
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  44. Charles A. Fritz (1952/1974). Bertrand Russell's Construction of the External World. Westport, Conn.,Greenwood Press.score: 30.0
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  45. M. L. Fritz (1965). Weisheit unterwegs. Augustinianum 5 (2):454-455.score: 30.0
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  46. Herbert Heuer (1987). Does a Hand Preference Indicate a Hemispheric Specialization? Behavioral and Brain Sciences 10 (2):277.score: 30.0
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  47. Andrei Marmor, Ulrike Heuer, Rebecca Prebble & Nandi Theunissen (2012). Agency and Luck. In Ulrike Heuer & Gerald Lang (eds.), Luck, Value, and Commitment: Themes From the Ethics of Bernard Williams. Oxford University Press, Usa.score: 30.0
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  48. L. Paletta, C. Seifert & G. Fritz (2004). Saccadic Object Recognition by a Markov Decision Process in a Cascaded Framework. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 126-126.score: 30.0
  49. Daniel Reisberg, Friderike Heuer, John Mclean & Mark O'Shaughnessy (1988). The Quantity, Not the Quality, of Affect Predicts Memory Vividness. Bulletin of the Psychonomic Society 26 (2):100-103.score: 30.0
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  50. Arnaud Boutin, Yannick Blandin, Cristina Massen, Herbert Heuer & Arnaud Badets (2014). Conscious Awareness of Action Potentiates Sensorimotor Learning. Cognition 133 (1):1-9.score: 30.0
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