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  1. J. E. Malpas (2001). Comparing Topographies: Across Paths/Around Place: A Reply to Casey. Philosophy and Geography 4 (2):231 – 238.
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  2. J. E. Malpas (1999). Place and Experience: A Philosophical Topography. Cambridge University Press.
    While the 'sense of place' is a familiar theme in poetry and art, philosophers have generally given little or no attention to place and the human relation to place. In Place and Experience, Jeff Malpas seeks to remedy this by advancing an account of the nature and significance of place as a complex but unitary structure that encompasses self and other, space and time, subjectivity and objectivity. Drawing on a range of sources from Proust and Wordsworth to Davidson, Strawson and (...)
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  3. J. E. Malpas & Robert C. Solomon (eds.) (1998). Death and Philosophy. Routledge.
    Death and Philosophy presents a wide ranging and fascinating variety of different philosophical, aesthetic and literary perspectives on death. Death raises key questions such as whether life has meaning of life in the face of death, what the meaning of "life after death" might be and whether death is part of a narrative that can be retold in different ways, and considers the various types of death, such as brain death, that challenge mind-body dualism. The essays also include explorations of (...)
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  4. Ian Rumfitt & J. E. Malpas (1995). Donald Davidson and the Mirror of Meaning. Philosophical Quarterly 45 (178):136.
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  5. J. E. Malpas (1992). Analysis and Hermeneutics. Philosophy and Rhetoric 25 (2):93 - 123.
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  6. J. E. Malpas (1992). Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation. Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. The (...)
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  7. J. E. Malpas (1990). Kategoriai and the Unity of Being. Journal of Speculative Philosophy 4 (1):13 - 36.
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  8. J. E. Malpas (1990). Transcendental Arguments and Conceptual Schemes. A Reconsideration of Körner's Uniqueness Argument. Kant-Studien 81 (2):232-251.
  9. J. E. Malpas (1989). Ontological Relativity in Quine and Davidson. Grazer Philosophische Studien 36:157-178.
    According to Quine the inscrutability of reference leads to ontological relativity, or, as Donald Davidson calls it, relativity of reference. Davidson accepts both inscrutability and the indeterminacy of translation which it grounds, but rejects any explicit relativity of reference or ontology. The reasons behind this rejection are set out and explained. Explicit relativization is shown to be at odds with indeterminacy. Some notion of the relativity of reference (or, more generally, interpretation) is nevertheless shown to be both possible and necessary. (...)
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  10. J. E. Malpas (1989). The Intertranslatability of Natural Languages. Synthese 78 (3):233 - 264.
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  11. J. E. Malpas (1988). Shanks, King-Farlow, and the Refutation of Davidson. Idealistic Studies 18 (1):20-31.
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