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  1.  53
    J. E. Malpas (1999). Place and Experience: A Philosophical Topography. Cambridge University Press.
    While the 'sense of place' is a familiar theme in poetry and art, philosophers have generally given little or no attention to place and the human relation to place. In Place and Experience, Jeff Malpas seeks to remedy this by advancing an account of the nature and significance of place as a complex but unitary structure that encompasses self and other, space and time, subjectivity and objectivity. Drawing on a range of sources from Proust and Wordsworth to Davidson, Strawson and (...)
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  2.  40
    J. E. Malpas (1992). Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation. Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. The (...)
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  3. Hans Georg Gadamer, J. E. Malpas, Ulrich von Arnswald & Jens Kertscher (2002). Gadamer's Century Essays in Honor of Hans-Georg Gadamer. Monograph Collection (Matt - Pseudo).
     
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  4. J. E. Malpas & Robert C. Solomon (eds.) (1998). Death and Philosophy. Routledge.
    Death and Philosophy presents a wide ranging and fascinating variety of different philosophical, aesthetic and literary perspectives on death. Death raises key questions such as whether life has meaning of life in the face of death, what the meaning of "life after death" might be and whether death is part of a narrative that can be retold in different ways, and considers the various types of death, such as brain death, that challenge mind-body dualism. The essays also include explorations of (...)
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  5.  3
    J. E. Malpas (1988). Shanks, King-Farlow, and the Refutation of Davidson. Idealistic Studies 18 (1):20-31.
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  6.  15
    J. E. Malpas (1989). Ontological Relativity in Quine and Davidson. Grazer Philosophische Studien 36:157-178.
    According to Quine the inscrutability of reference leads to ontological relativity, or, as Donald Davidson calls it, relativity of reference. Davidson accepts both inscrutability and the indeterminacy of translation which it grounds, but rejects any explicit relativity of reference or ontology. The reasons behind this rejection are set out and explained. Explicit relativization is shown to be at odds with indeterminacy. Some notion of the relativity of reference (or, more generally, interpretation) is nevertheless shown to be both possible and necessary. (...)
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  7.  20
    J. E. Malpas (2001). Comparing Topographies: Across Paths/Around Place: A Reply to Casey. Philosophy and Geography 4 (2):231 – 238.
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  8.  3
    Ian Rumfitt & J. E. Malpas (1995). Donald Davidson and the Mirror of Meaning. Philosophical Quarterly 45 (178):136.
    Review of J.E. Malpas, *Donald Davidson and the Mirror of Meaning* (CUP).
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  9.  11
    J. E. Malpas (1989). The Intertranslatability of Natural Languages. Synthese 78 (3):233 - 264.
  10.  5
    J. E. Malpas (1992). Analysis and Hermeneutics. Philosophy and Rhetoric 25 (2):93 - 123.
  11. Hubert L. Dreyfus, Mark A. Wrathall & J. E. Malpas (2000). Essays in Honor of Hubert L. Dreyfus. Monograph Collection (Matt - Pseudo).
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  12. J. E. Malpas (1989). Bruce Aune: "Metaphysics: The Elements". [REVIEW] Australasian Journal of Philosophy 67:100.
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  13. J. E. Malpas (1987). CHLESINGER, G. N.: "The Intelligibility of Nature". [REVIEW] Australasian Journal of Philosophy 65:344.
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  14. J. E. Malpas (2001). Comparing Topographies: Across Paths/Around Place: A Reply to Casey. Philosophy and Geography 4 (2):231-238.
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  15. J. E. Malpas & Robert C. Solomon (eds.) (2002). Death and Philosophy. Routledge.
    _Death and Philosophy_ considers these questions with different perspectives varying from the existentialist - deriving from Camus, Heidegger or Sartre, to the English speaking analytic tradition of Bernard Williams or Thomas Nagel; to non-wester approaches such as are exemplified in the Tibetan Book of the Dead and in Daoist thought; to perspectives influenced by Lucretious, Epicurus and Nietzsche. _Death and Philosophy_ will be of great interest to philosphers, or those studying religion and theology, buts its clarity and scope ensures it (...)
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  16. J. E. Malpas & Robert C. Solomon (eds.) (1999). Death and Philosophy. Routledge.
    _Death and Philosophy_ considers these questions with different perspectives varying from the existentialist - deriving from Camus, Heidegger or Sartre, to the English speaking analytic tradition of Bernard Williams or Thomas Nagel; to non-wester approaches such as are exemplified in the Tibetan Book of the Dead and in Daoist thought; to perspectives influenced by Lucretious, Epicurus and Nietzsche. _Death and Philosophy_ will be of great interest to philosphers, or those studying religion and theology, buts its clarity and scope ensures it (...)
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  17. J. E. Malpas (1990). Kategoriai and the Unity of Being. Journal of Speculative Philosophy 4 (1):13 - 36.
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  18. J. E. Malpas (2000). Place and Experience: A Philosophical Topology. Philosophical Quarterly 50 (201):564-566.
     
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  19. J. E. Malpas (1988). R. Harre: "Varieties of Realism: A Rationale for the Natural Sciences". [REVIEW] Australasian Journal of Philosophy 66:253.
     
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  20. J. E. Malpas (2002). Remembering Place. International Journal of Philosophical Studies 10 (1):92-100.
     
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  21. J. E. Malpas (1990). Transcendental Arguments and Conceptual Schemes. A Reconsideration of Körner's Uniqueness Argument. Kant-Studien 81 (2):232-251.
  22. J. E. Malpas (ed.) (1995). The Philosophical Papers of Alan Donagan, Volume 1: Historical Understanding and the History of Philosophy. University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 1 includes essays on Spinoza, Descartes, Bradley, Collingwood, Russell, Moore, and Popper, as well as two previously unpublished papers on the history of philosophy as a discipline, and (...)
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  23. J. E. Malpas (ed.) (1995). The Philosophical Papers of Alan Donagan, Volume 2: Action, Reason, and Value. University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range of questions (...)
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