Search results for 'Lutz Bergemann' (try it on Scholar)

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  1. Lutz Bergemann (2010). Die Vorsokratiker. Ancient Philosophy 30 (1):167-171.score: 240.0
  2. Levan Gigineishvili (2011). Ioane Petritzi, Kommentar Zur Elementatio Theological des Proklos, Eds. Lela Alexidze and Lutz Bergemann, B. R. Gruner Publishing Company, 180 US Dollars. [REVIEW] International Journal of the Platonic Tradition 4 (2):192-193.score: 150.0
  3. Antoine Lutz & Evan Thompson (2003). Neurophenomenology. Journal of Consciousness Studies 10 (9-10):31-52.score: 60.0
    _sciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a_ _recent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology_ _pursues an embodied and large-scale dynamical approach to the_ _neurophysiology of consciousness (Varela 1995; Thompson and Varela 2001;_ _Varela and Thompson 2003). At a methodological level, the neurophenomeno-_ _logical strategy is to make rigorous and extensive use of first-person data about_ _subjective experience as a heuristic to describe and quantify the large-scale_ _neurodynamics of consciousness (Lutz 2002). (...)
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  4. Sebastian Lutz (2012). Artificial Language Philosophy of Science. European Journal for Philosophy of Science (Browse Results) 2 (2):181–203.score: 60.0
    Abstract Artificial language philosophy (also called ‘ideal language philosophy’) is the position that philosophical problems are best solved or dissolved through a reform of language. Its underlying methodology—the development of languages for specific purposes—leads to a conventionalist view of language in general and of concepts in particular. I argue that many philosophical practices can be reinterpreted as applications of artificial language philosophy. In addition, many factually occurring interrelations between the sciences and philosophy of science are justified and clarified by the (...)
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  5. Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.score: 60.0
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  6. Antoine Lutz, John D. Dunne & Richard J. Davidson (2007). Meditation and the Neuroscience of Consciousness. In P.D. Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge. 19--497.score: 30.0
    in Cambridge Handbook of Consciousness edited by Zelazo P., Moscovitch M. and Thompson E. (2007).
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  7. Evan Thompson, A. Lutz & D. Cosmelli (2005). Neurophenomenology: An Introduction for Neurophilosophers. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.score: 30.0
    • An adequate conceptual framework is still needed to account for phenomena that (i) have a first-person, subjective-experiential or phenomenal character; (ii) are (usually) reportable and describable (in humans); and (iii) are neurobiologically realized.2 • The conscious subject plays an unavoidable epistemological role in characterizing the explanadum of consciousness through first-person descriptive reports. The experimentalist is then able to link first-person data and third-person data. Yet the generation of first-person data raises difficult epistemological issues about the relation of second-order awareness (...)
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  8. David W. Lutz (2009). African "Ubuntu" Philosophy and Global Management. Journal of Business Ethics 84 (3):313 - 328.score: 30.0
    In our age of globalization, we need a theory of global management consistent with our common human nature. The place to begin in developing such a theory is the philosophy of traditional cultures. The article focuses on African philosophy and its fruitfulness for contributing to a theory of management consistent with African traditional cultures. It also looks briefly at the Confucian and Platonic-Aristotelian traditions and notes points of agreement with African traditions. It concludes that the needed theory of global management (...)
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  9. John D. Dunne, Antione Lutz & Richard Davidson (2007). Meditation and the Neuroscience of Consciousness: An Introduction. In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge University Press.score: 30.0
  10. Sebastian Lutz, The Semantics of Scientific Theories.score: 30.0
    Marian Przełęcki’s semantics for the Received View is a good explication of Carnap’s position on the subject, anticipates many discussions and results from both proponents and opponents of the Received View, and can be the basis for a thriving research program.
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  11. Antoine Lutz (2002). Toward a Neurophenomenology as an Account of Generative Passages: A First Empirical Case Study. [REVIEW] Phenomenology and the Cognitive Sciences 1 (2):133-67.score: 30.0
    This paper analyzes an explicit instantiation of the program of neurophenomenology in a neuroscientific protocol. Neurophenomenology takes seriously the importance of linking the scientific study of consciousness to the careful examination of experience with a specific first-person methodology. My first claim is that such strategy is a fruitful heuristic because it produces new data and illuminates their relation to subjective experience. My second claim is that the approach could open the door to a natural account of the structure of human (...)
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  12. Sebastian Lutz & Stephan Hartmann (2010). Conventional and Objective Invariance: Debs and Redhead on Symmetry. [REVIEW] Metascience 19:15-23.score: 30.0
    This review is a critical discussion of three main claims in Debs and Redhead’s thought-provoking book Objectivity, Invariance, and Convention. These claims are: (i) Social acts impinge upon formal aspects of scientific representation; (ii) symmetries introduce the need for conventional choice; (iii) perspectival symmetry is a necessary and sufficient condition for objectivity, while symmetry simpliciter fails to be necessary.
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  13. M. F. M. Lutz & E. E. Kolomeitsev (2001). Covariant Meson–Baryon Scattering with Chiral and Large Nc Constraints. Foundations of Physics 31 (12):1671-1702.score: 30.0
    We give a review of recent progress on the application of the relativistic chiral SU(3) Lagrangian to meson–baryon scattering. It is shown that a combined chiral and 1/Nc expansion of the Bethe–Salpeter interaction kernel leads to a good description of the kaon–nucleon, antikaon–nucleon and pion–nucleon scattering data typically up to laboratory momenta of p lab ≃500 MeV. We solve the covariant coupled channel Bethe–Salpeter equation with the interaction kernel truncated to chiral order Q 3 where we include only those terms (...)
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  14. Sebastian Lutz (2014). Generalizing Empirical Adequacy I: Multiplicity and Approximation. Synthese 191 (14):3195-3225.score: 30.0
    I provide an explicit formulation of empirical adequacy, the central concept of constructive empiricism, and point out a number of problems. Based on one of the inspirations for empirical adequacy, I generalize the notion of a theory to avoid implausible presumptions about the relation of theoretical concepts and observations, and generalize empirical adequacy with the help of approximation sets to allow for lack of knowledge, approximations, and successive gain of knowledge and precision. As a test case, I provide an application (...)
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  15. Sebastian Lutz, Empirical Adequacy in the Received View.score: 30.0
    I show that the central notion of Constructive Empiricism, empirical adequacy, can be expressed syntactically and specifically in the Received View of the logical empiricists. The formalization shows that the Received View is superior to Constructive Empiricism in the treatment of theories involving unobservable objects or functions from observable to unobserv- able objects. It also suggests a formalization of ‘full empirical informative- ness’ in Constructive Empiricism.
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  16. Sebastian Lutz, Generalizing Empirical Adequacy II: Partial Structures.score: 30.0
    The companion piece to this article captures and generalizes empirical adequacy in terms of vagueness sets. In this article, I show that previous attempts to capture and generalize empirical adequacy in terms of partial structures fail. Indeed, the motivations for the partial structures approach are better met by vagueness sets, which can be used to generalize the partial structure approach.
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  17. Sebastian Lutz (2014). What's Right with a Syntactic Approach to Theories and Models? Erkenntnis:1-18.score: 30.0
    Syntactic approaches in the philosophy of science, which are based on formalizations in predicate logic, are often considered in principle inferior to semantic approaches, which are based on formalizations with the help of structures. To compare the two kinds of approach, I identify some ambiguities in common semantic accounts and explicate the concept of a structure in a way that avoids hidden references to a specific vocabulary. From there, I argue that contrary to common opinion (i) unintended models do not (...)
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  18. Antoine Lutz, Jacques Martinerie, Jean-Philippe Lachaux & Francisco J. Varela (2002). Guiding the Study of Brain Dynamics by Using First- Person Data: Synchrony Patterns Correlate with Ongoing Conscious States During a Simple Visual Task. Proceedings of the National Academy of Sciences of the Usa 99 (3):1586-1591.score: 30.0
    Laboratoire de Neurosciences Cognitives et Imagerie Ce´re´brale (LENA), Hoˆpital de La Salpeˆtrie`re, Centre National de la Recherche Scientifique (CNRS).
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  19. Antoine Lutz (2008). Attention Regulation and Monitoring in Meditation. Trends in Cognitive Sciences 12 (4):163--169.score: 30.0
    Meditation can be conceptualized as a family of complex tial to be specific about the type of meditation practice emotional and attentional regulatory training regimes under investigation. Failure to make such distinctions developed for various ends, including the cultivation of..
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  20. Sebastian Lutz, Empirically Adequate but Observably False Theories.score: 30.0
    I show that a theory may be empirically adequate according to van Fraassen's definition even though it can be observationally determined that the theory is false. I suggest a modification of empirical adequacy that avoids this result.
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  21. Sebastian Lutz (2012). On a Straw Man in the Philosophy of Science: A Defense of the Received View. Hopos 2 (1):77–120.score: 30.0
    I defend the Received View on scientific theories as developed by Carnap, Hempel, and Feigl against a number of criticisms based on misconceptions. First, I dispute the claim that the Received View demands axiomatizations in first order logic, and the further claim that these axiomatizations must include axioms for the mathematics used in the scientific theories. Next, I contend that models are important according to the Received View. Finally, I argue against the claim that the Received View is intended to (...)
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  22. Antoine Lutz (2004). Introduction—the Explanatory Gap: To Close or to Bridge? [REVIEW] Phenomenology and the Cognitive Sciences 3 (4):325-330.score: 30.0
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  23. Sebastian Lutz, Choosing the Analytic Component of Theories.score: 30.0
    I provide a compact reformulation of Carnap’s conditions of adequacy for the analytic and the synthetic component of a theory and show that, contrary to arguments by Winnie and Demopoulos, Carnap’s conditions of adequacy need not be supplemented by another condition. This has immediate implications for the analytic component of reduction sentences.
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  24. Antoine Lutz, H. A. Slagter, J. D. Dunne & R. J. Davidson (2008). Attention Regulation and Monitoring in Meditation. Trends in Cognitive Sciences (4):163-169.score: 30.0
    Meditation can be conceptualized as a family of complex tial to be specific about the type of meditation practice emotional and attentional regulatory training regimes under investigation. Failure to make such distinctions developed for various ends, including the cultivation of..
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  25. Sebastian Lutz, Criteria of Empirical Significance: A Success Story.score: 30.0
    The sheer multitude of criteria of empirical significance has been taken as evidence that the pre-analytic notion being explicated is too vague to be useful. I show instead that a significant number of these criteria—by Ayer, Popper, Przełęcki, Suppes, and David Lewis, among others—not only form a coherent whole, but also connect directly to the theory of definition, the notion of empirical content as explicated by Ramsey sentences, and the theory of measurement; two criteria by Carnap and Sober are trivial, (...)
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  26. C. H. M. Lutz (1996). Historical Positivism. History of the Human Sciences 9 (1):113-121.score: 30.0
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  27. Sebastian Lutz (2009). Ideal Language Philosophy and Experiments on Intuitions. Studia Philosophica Estonica 2 (2):117-139.score: 30.0
    Proponents of linguistic philosophy hold that all non-empirical philosophical problems can be solved by either analyzing ordinary language or developing an ideal one. I review the debates on linguistic philosophy and between ordinary and ideal language philosophy. Using arguments from these debates, I argue that the results of experimental philosophy on intuitions support linguistic philosophy. Within linguistic philosophy, these experimental results support and complement ideal language philosophy. I argue further that some of the critiques of experimental philosophy are in fact (...)
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  28. Sebastian Lutz (2011). On an Allegedly Essential Feature of Criteria for the Demarcation of Science. The Reasoner 5 (8):125-126.score: 30.0
    Laudan’s argument against the possibility of a demarcation criterion for scientific theories rests on establishing that any criterion must be a necessary and sufficient condition. But Laudan’s argument at most establishes that any criterion must provide a necessary condition and a possibly different sufficient condition. His own claims suggest that such a criterion is possible.
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  29. Antoine Lutz, Interoceptive Awareness in Experienced Meditators.score: 30.0
    Attention to internal body sensations is practiced in most meditation traditions. Many traditions state that this practice results in increased awareness of internal body sensations, but scientific studies evaluating this claim are lacking. We predicted that experienced meditators would display performance superior to that of nonmeditators on heartbeat detection, a standard noninvasive measure of resting interoceptive awareness. We compared two groups of meditators (Tibetan Buddhist and Kundalini) to an age- and body mass index-matched group of nonmeditators. Contrary to our prediction, (...)
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  30. Sebastian Lutz (2012). Criteria of Empirical Significance: Foundations, Relations, Applications. Dissertation, Utrecht Universityscore: 30.0
    This dissertation consists of three parts. Part I is a defense of an artificial language methodology in philosophy and a historical and systematic defense of the logical empiricists' application of an artificial language methodology to scientific theories. These defenses provide a justification for the presumptions of a host of criteria of empirical significance, which I analyze, compare, and develop in part II. On the basis of this analysis, in part III I use a variety of criteria to evaluate the scientific (...)
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  31. Matt Lutz (2014). The 'Now What' Problem for Error Theory. Philosophical Studies 171 (2):351-371.score: 30.0
    Error theorists hold that, although our first-order moral thought and discourse commits us to the existence of moral truths, there are no such truths. Holding this position in metaethics puts the error theorist in an uncomfortable position regarding first-order morality. When it comes to our pre-theoretic moral commitments, what should the error theorist think? What should she say? What should she do? I call this the ‘Now What’ Problem for error theory. This paper suggests a framework for evaluating different approaches (...)
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  32. D. W. Lutz (2004). The Catholic Church, the American Military, and Homosexual Reorientation Therapy. Christian Bioethics 10 (2-3):189-226.score: 30.0
    Homosexual activist groups have targeted the Catholic Church and the American military as institutions especially in need of transformation. Associations of healthcare professionals are also under assault from homosexual activists. It is, nevertheless, appropriate for the Church and the military to defend themselves against this assault, to affirm that homosexuality is incompatible with Christian ethics and military service, and to help homosexuals free themselves from the vice of homosexuality. Arguments that homosexual reorientation therapy is unethical are unsound. Such therapy is (...)
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  33. Antoine Lutz & Evan Thompson (2003). Neurophenomenology - Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness. Journal of Consciousness Studies 10 (9-10):31-52.score: 30.0
  34. Antoine Lutz, Julie Brefczynski-Lewis & Richard J. Davidson, Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.score: 30.0
    Recent brain imaging studies using functional magnetic resonance imaging (fMRI) have implicated insula and anterior cingulate cortices in the empathic response to another’s pain. However, virtually nothing is known about the impact of the voluntary generation of compassion on this network. To investigate these questions we assessed brain activity using fMRI while novice and expert meditation practitioners generated a loving-kindness-compassion meditation state. To probe affective reactivity, we presented emotional and neutral sounds during the meditation and comparison periods. Our main hypothesis (...)
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  35. Matt Lutz (2013). The Pragmatics of Pragmatic Encroachment. Synthese:1-24.score: 30.0
    The goal of this paper is to defend Simple Modest Invariantism (SMI) about knowledge from the threat presented by pragmatic encroachment. Pragmatic encroachment is the view that practical circumstances are relevant in some way to the truth of knowledge ascriptions—and if this is true, it would entail the falsity of SMI. Drawing on Ross and Schroeder’s recent Reasoning Disposition account of belief, I argue that the Reasoning Disposition account, together with Grice’s Maxims, gives us an attractive pragmatic account of the (...)
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  36. Antoine Lutz, Mental Training Enhances Attentional Stability: Neural and Behavioral Evidence.score: 30.0
    The capacity to stabilize the content of attention over time varies among individuals, and its impairment is a hallmark of several mental illnesses. Impairments in sustained attention in patients with attention disorders have been associated with increased trial-to-trial variability in reaction time and event-related potential deficits during attention tasks. At present, it is unclear whether the ability to sustain attention and its underlying brain circuitry are transformable through training. Here, we show, with dichotic listening task performance and electroencephalography, that training (...)
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  37. A. Lutz (2007). Neurophenomenology and the Study of Self-Consciousness☆. Consciousness and Cognition 16 (3):765-767.score: 30.0
  38. Robert Lutz & Luis Gonzaga Luis Gonzaga (2003). Modern Infinitesimals as a Tool to Match Intuitive and Formal Reasoning in Analysis. Synthese 134 (1-2):325 - 351.score: 30.0
    We discuss various ways, which have been plainly justified in the secondhalf of the twentieth century, to introduce infinitesimals, and we considerthe new style of reasoning in mathematical analysis that they allow.
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  39. Sebastian Lutz (2010). Concept Formation in Ethical Theories: Dealing with Polar Predicates. Journal of Ethics and Social Philosophy 2010 (August):1-8.score: 30.0
    In "A Danger of Definition: Polar Predicates in Metaethics," Mark Alfano (2009) concludes that the response-dependence theory of Prinz and others and the fitting-attitudes theory first articulated by Brentano are false because they imply empirically false statements. He further concludes that these statements cannot be avoided by revising the definitions of the terms 'good' and 'bad' used in the two theories. I strengthen Alfano's first conclusion by arguing that the two theories are false even if they imply empirically true but (...)
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  40. A. Lutz, J. D. Dunne & R. J. Davidson (2006). Meditation and the Neuroscience of Consciousness: An Introduction. In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press. 497-549.score: 30.0
  41. Antoine Lutz, John D. Dunne & Richard J. Davidson, And Thompson E.score: 30.0
    The overall goal of this essay is to explore the initial findings of neuroscientific research on meditation; in doing so, the essay also suggests potential avenues of further inquiry. The essay consists of three sections that, while integral to the essay as a whole, may also be read independently. The first section, “Defining Meditation,” notes the need for a more precise understanding of meditation as a scientific explanandum. Arguing for the importance of distinguishing the particularities of various traditions, the section (...)
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  42. Sebastian Lutz, Justifying Idealization by Abstraction.score: 30.0
    I show how omissions lead to robustness and can justify distortions, and I give inferentially relevant explications of abstraction and idealization. Abstraction is explicated as the omission of all and only those claims that use a specific vocabulary; idealization is explicated as the distortion of only those claims that use a specific vocabulary. With these explications, abstraction can justify idealization. As examples of how abstraction justifies idealization and leads to robustness, I discuss Beauchamp and Childress's four principles of biomedical ethics (...)
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  43. Daniel Cohnitz, Sören Häggqvist, Kristoffer Ahlstrom, Joshua Earlenbough, Bernard Molyneaux, Mark Fedyk, Jussi Haukioja, Jonathan Ichikawa & Sebastian Lutz (2009). The Role of Intuitions in Philosophical Methodology. Studia Philosophica Estonica 2.score: 30.0
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  44. Christopher Stephen Lutz (2011). Alasdair MacIntyre's Tradition-Constituted Enquiry. American Catholic Philosophical Quarterly 85 (3):391-413.score: 30.0
    This essay examines relativist and fideist challenges to Alasdair MacIntyre’s theory of rationality by reading some of MacIntyre’s more recent works in thecontext of his earlier work in the philosophy of religion, Marxism, and the philosophy of the social sciences.
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  45. Carsten Lutz, Holger Sturm, Frank Wolter & Michael Zakharyaschev (2002). A Tableau Decision Algorithm for Modalized ALC with Constant Domains. Studia Logica 72 (2):199-232.score: 30.0
    The aim of this paper is to construct a tableau decision algorithm for the modal description logic K ALC with constant domains. More precisely, we present a tableau procedure that is capable of deciding, given an ALC-formula with extra modal operators (which are applied only to concepts and TBox axioms, but not to roles), whether is satisfiable in a model with constant domains and arbitrary accessibility relations. Tableau-based algorithms have been shown to be practical even for logics of rather high (...)
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  46. Sebastian Lutz (2013). Empiricism and Intelligent Design II: Analyzing Intelligent Design. [REVIEW] Erkenntnis 78 (3):681-698.score: 30.0
    -/- If intelligent design (id) is to compete with evolutionary theory (et), it must meet the modified falsifiability challenge, that is, make some deductive or probabilistic observational assertions. It must also meet the modified translatability challenge, which it fails if et makes all the observational assertions of id, while id does not make all the observational assertions of et. I discuss four prominent but diverse formulations of id and show that each either fails one of the two challenges or is (...)
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  47. Frank W. Lutz (1965). Power Structure Theory and the School Board Decision Making Process. Educational Theory 15 (1):19-25.score: 30.0
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  48. Michel le Van Quyen & Antoine Lutz, Comparison of Hilbert Transform and Wavelet Methods for the Analysis of Neuronal Synchrony.score: 30.0
    The quantification of phase synchrony between neuronal signals is of crucial importance for the study of large-scale interactions in the brain. Two methods have been used to date in neuroscience, based on two distinct approaches which permit a direct estimation of the instantaneous phase of a signal [Phys. Rev. Lett. 81 (1998) 3291; Human Brain Mapping 8 (1999) 194]. The phase is either estimated by using the analytic concept of Hilbert transform or, alternatively, by convolution with a complex wavelet. In (...)
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  49. John Lutz (2010). From Domestic Nightmares to the Nightmare of History: Uncanny Eruptions of Violence in King's and Kubrick's Versions of the Shining. In Thomas Richard Fahy (ed.), The Philosophy of Horror. University Press of Kentucky. 161.score: 30.0
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  50. Christopher S. Lutz (2005). Roman Catholic Political Philosophy. Review of Metaphysics 58 (4):914-915.score: 30.0
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