Search results for 'M. Wilson-Anastasios' (try it on Scholar)

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  1. John Matthias Wilson & Thomas Fowler (1886). The Principles of Morals, by J.M. Wilson and T. Fowler.
     
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  2. Jules Gabriel Compayré & Mary E. Wilson (1902). Development of the Child in Later Infancy, Pt. 2 of the Intellectual and Moral Development of the Child, Tr. By M.E. Wilson. [REVIEW]
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  3. Edward M. Wilson (1955). St. Francis of the Seven Seas By Albert J. Nevins, M. M. Franciscan Studies 15 (3):417-418.
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  4.  13
    George M. Wilson (2011). Seeing Fictions in Film: The Epistemology of Movies. Oxford University Press.
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting (an audio-visual narration ) in terms of the movie's sound and image track. Viewers are usually prompted (...)
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  5. George M. Wilson (2013). Seeing Fictions in Film: The Epistemology of Movies. Oxford University Press Uk.
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting in terms of the movie's sound and image track, and examines the further question of whether viewers (...)
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  6. James A. Arieti, Patrick A. Wilson & Daniel Baraz (2003). Adorno, Theodor W. Can One Live After Auschwitz?: A Philosophical Reader. Palo Alto, CA: Stanford University Press, 2003. Pp. Xxvii+ 525. Cloth, $75.00. Paper, $29.95. Antony, Louise M. And Norbert Hornstein, Editors. Chomsky and His Critics. Malden, MA: Blackwell Publishing, 2003. Pp. Viii+ 342. Paper, $29.95. [REVIEW] Journal of the History of Philosophy 41 (4).
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  7.  16
    Margaret D. Wilson (1982). Superadded Properties: A Reply to M. R. Ayers. Philosophical Review 91 (2):247-252.
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  8.  7
    C. M. (1956). The Theory of Judgment in the Philosophies of F. H. Bradley and John Cook Wilson. Review of Metaphysics 10 (1):172-172.
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  9.  5
    Catherine Wilson (2008). Disgrace : Bernard Williams and J.M. Coetzee. In Garry Hagberg (ed.), Art and Ethical Criticism. Blackwell Pub. 144--162.
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  10.  1
    Margaret Dauler Wilson (1999). CHAPTER 14. Discussion: Superadded Properties: A Reply to M. R. Ayers. In Ideas and Mechanism: Essays on Early Modern Philosophy. Princeton University Press 209-214.
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  11.  3
    N. G. Wilson (1985). D. Harlfinger, D. R. Reinsch, J. A. M. Sonderkamp, in Zusammenarbeit mit Giancarlo Prato: Specimina Sinaitica. Die datierten griechischen Handschriften des Katharinen-Klosters auf dem Berge Sinai, 9–12. Jahrhundert. Pp. 68; frontispiece in colour, 157 plates. Berlin: Dietrich Reimer, 1983. DM. 420. [REVIEW] The Classical Review 35 (01):224-225.
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  12.  7
    Nigel G. Wilson (1965). L. M. Positano, D. Holwerda, W. J. W. Koster: Scholia in Aristophanem Iv: Jo. Tzetzae Commentarii: Indices. Pp. 169. Groningen: Wolters, 1964. Cloth, Fl. 28.50. [REVIEW] The Classical Review 15 (01):112-.
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  13.  5
    James Wilson (2012). Ethics and the Acquisition of Organs by T. M. Wilkinson, 2011 New York, Oxford University Pressx + 209 Pp, £35.00 (Hb). [REVIEW] Journal of Applied Philosophy 29 (3):268-270.
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  14.  5
    N. G. Wilson (1985). Codices Bohemiae Graeci J.-M. Olivier, M.-A. Monégier du Sorbier: Catalogue des manuscrits grecs de Tchécoslovakie. Pp. xxxvi + 243; 102 pages of diagrams, 28 plates. Paris: C.N.R.S., 1983. 496 frs. [REVIEW] The Classical Review 35 (01):175-176.
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  15.  2
    J. Cook Wilson (1902). Mεγαλοπρέπεια and Mεγαλοψυχία in Aristotle. The Classical Review 16 (04):203-.
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  16.  6
    N. G. Wilson (2008). The Platonic Lexicon of Timaeus (M.) Bonelli (Ed., Trans.) Timée le Sophiste: Lexique Platonicien. Texte, Traduction Et Commentaire. Avec Une Introduction de Jonathan Barnes. (Philosophia Antiqua 108.) Pp. Xiv + 668, Ill. Leiden and Boston: Brill, 2007. Cased, €149, US$209. ISBN: 978-90-04-15887-. [REVIEW] The Classical Review 58 (02):433-.
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  17.  4
    N. G. Wilson (1979). M. Van Der Valk: Eustathii archiepiscopi Thessalonicensis commentarii ad Homeri Iliadem pertinentes II. Pp. cxxi + 838. Leiden: Brill, 1976. Cloth, fl. 370. [REVIEW] The Classical Review 29 (01):146-147.
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  18.  4
    Fred Wilson (1969). The Improvement of Mankind. By John M. Robson, London: Routledge and Kegan Paul; Toronto: University of Toronto Press, 1968. Pp. Xii, 292. $6.50. [REVIEW] Dialogue 8 (2):317-321.
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  19.  3
    N. G. Wilson (1968). Thalien M. De Wit-Tak: Lysistrata: Vrede, Vrouw En Obsceniteit Bij Aristophanes. Pp. 142. Groningen: Wolters, 1967. Paper, Fl.12.90. [REVIEW] The Classical Review 18 (03):350-.
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  20.  3
    A. Wilson (1999). Review. Dougga (Thugga). Etudes Epigrapiques. M Khanoussi, L Maurin [Edd]. The Classical Review 49 (2):536-537.
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  21.  2
    Nigel G. Wilson (1964). C. M. J. Sicking: Aristophanes' Ranae. Een Hoofdstuk uit de Geschiedenis der Griekse Poetica. Pp. 198. Assen: Van Gorcum, 1964. Paper. [REVIEW] The Classical Review 14 (02):212-213.
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  22.  2
    N. G. Wilson (1974). Eustathius on Iliad I–IV M. Van Der Valk: Eustathii Archiepiscopi Thessalonicensis Commentarii Ad Homeri Iliadem Pertinentes. Volumen Primum, Praefationem Et Commentaries Ad Libros A–Δ Complectens. Pp. Clxii+802. Leiden: Brill, 1971. Cloth, Fl. 600. [REVIEW] The Classical Review 24 (02):188-190.
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  23.  1
    N. G. Wilson (2002). M. Papathomopoulos: Anicii Manlii Severini Boethii De Consolatione Philosophiae . Pp. Lxxx + 164. Athens: The Academy of Athens, 1999 (Distributed by J. Vrin [Paris] and Éditions Ousia [Brussels]). Cased. ISBN: 2-87060-070-. [REVIEW] The Classical Review 52 (01):161-.
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  24.  1
    N. G. Wilson (1980). Donald M. Nicol: Church and Society in the Last Centuries of Byzantium. (The Birkbeck Lectures 1977.). Pp. X + 162. Cambridge University Press, 1979. £9·75. [REVIEW] The Classical Review 30 (02):320-.
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  25. Arnold Wilson (1988). Steven M. Cahn, Saints and Scamps: Ethics in Academia Reviewed By. Philosophy in Review 8 (1):11-13.
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  26. Robert Wilson (1967). The Development of High-Energy Accelerators by M. Stanley Livingston. [REVIEW] Isis: A Journal of the History of Science 58:438-439.
     
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  27. Jessica M. Wilson (2011). Non-Reductive Realization and the Powers-Based Subset Strategy. The Monist (Issue on Powers) 94 (1):121-154.
    I argue that an adequate account of non-reductive realization must guarantee satisfaction of a certain condition on the token causal powers associated with (instances of) realized and realizing entities---namely, what I call the 'Subset Condition on Causal Powers' (first introduced in Wilson 1999). In terms of states, the condition requires that the token powers had by a realized state on a given occasion be a proper subset of the token powers had by the state that realizes it on that occasion. (...)
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  28. Jessica M. Wilson (2010). The Causal Argument Against Component Forces. Dialectica 63 (4):525-554.
    Do component forces exist in conjoined circumstances? Cartwright (1980) says no; Creary (1981) says yes. I'm inclined towards Cartwright's side in this matter, but find several problems with her argumentation. My primary aim here is to present a better, distinctly causal, argument against component forces: very roughly, I argue that the joint posit of component and resultant forces in conjoined circumstances gives rise to a threat of causal overdetermination, avoidance of which best proceeds via eliminativism about component forces. A secondary (...)
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  29. Jessica M. Wilson (2014). No Work for a Theory of Grounding. Inquiry 57 (5-6):535–579.
    It has recently been suggested that a distinctive metaphysical relation---"Grounding"---is ultimately at issue in contexts where some goings-on are said to hold "in virtue of"", be (constitutively) "metaphysically dependent on", or be "nothing over and above" some others (see Fine 2001, Schaffer 2009, and Rosen 2010). Grounding is supposed to do good work (better than merely modal notions, in particular) in illuminating metaphysical dependence. I argue that Grounding is also unsuited to do this work. To start, Grounding alone cannot do (...)
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  30. Daniel M. Siegel & D. B. Wilson (1994). Innovation in Maxwell's Electromagnetic Theory: Molecular Vortices, Displacement Current and Light. Annals of Science 51 (3):317-318.
     
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  31.  11
    Kevin M. Kniffin & David Sloan Wilson (2005). Utilities of Gossip Across Organizational Levels. Human Nature 16 (3):278-292.
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  32.  5
    Chris M. Langford & Chris Wilson (1985). Is There a Connection Between a Woman's Fecundity and That of Her Mother? Journal of Biosocial Science 17 (4):437-443.
  33.  4
    John R. Thompson, Gill M. Grimshaw, Andrew D. Wilson & Richard Baker (1999). Research Letter: Screening for Diabetic Retinopathy: A Survey of Health Authorities During a Period of Transition. Journal of Evaluation in Clinical Practice 5 (1):81-85.
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  34.  9
    Samuel M. Natale, John B. Wilson & Brian Rothschild (1995). Cross-Cultural Ethics: An Educator's Profile. Journal of Value Inquiry 29 (3):399-404.
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  35.  6
    Steven M. Green, David L. Wilson & Siân Evans (1998). Anecdotes, Omniscience, and Associative Learning in Examining the Theory of Mind. Behavioral and Brain Sciences 21 (1):122-122.
    We suggest that anecdotes have evidentiary value in interpreting nonhuman primate behavior. We also believe that any outcome from the experiments proposed by Heyes can be interpreted as a product of previous experience with trainers or as associative learning using the experimental cues. No potential outcome is clearcut evidence for or against the theory of mind proposition.
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  36.  1
    K. J. M. Smith & William Wilson (1993). Impaired Voluntariness and Criminal Responsibility: Reworking Hart's Theory of Excuses-the English Judicial Response. Oxford Journal of Legal Studies 13 (1):69-98.
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  37.  1
    Samuel M. Natale, John B. Wilson & Sebastian A. Sora (1989). The Constructive Use of Hate and Fear? A Response to Arthur Lipper. International Journal of Value-Based Management 2 (2):69-72.
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  38. J. Barresi, D. Jones, Me Lamb, Ct Palmer, Be Fredrickson, Cf Tilley, S. van de Wetering, M. Waller, Ds Wilson & E. Sober (1996). Commentary On: Reintroducing Group Selection to the Human Behavioral Sciences. Authors' Reply. Behavioral and Brain Sciences 19 (4):777-787.
     
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  39. J. L. Bradshaw, N. C. Nettleton, J. M. Pierson, L. E. Wilson, G. Nathan & M. Jeannerod (1987). Coordinates of Extrapersonal Space. In M. Jeannerod (ed.), Neurophysiological and Neuropsychological Aspects of Spatial Neglect. Elsevier Science Ltd 41.
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  40. Lois M. Christensen, Elizabeth K. Wilson, Cynthia S. Sunal, Deborah Blalock, Lori St Clair-Shingleton & Emily Warren (2004). Through the Looking Glass: Reflection or Refraction? Do You See What I See? Journal of Social Studies Research 28 (1):33-46.
     
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  41.  49
    Desmond M. Clarke & Catherine Wilson (eds.) (2011). The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press.
    In this Handbook twenty-six leading scholars survey the development of philosophy between the middle of the sixteenth century and the early eighteenth century.
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  42. Desmond M. Clarke & Catherine Wilson (eds.) (2013). The Oxford Handbook of Philosophy in Early Modern Europe. OUP Oxford.
    A team of leading scholars survey the development of philosophy in the period of extraordinary intellectual change from the mid-16th century to the early 18th century. They cover metaphysics and natural philosophy; the mind, the passions, and aesthetics; epistemology, logic, mathematics, and language; ethics and political philosophy; and religion.
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  43. Peter M. Day, David E. Wilson & Evangelia Kiriatzi (1997). Reassessing Specialization in Prepalatial Cretan Ceramic Production. Techne: Craftsmen, Craftswomen and Craftsmanship in the Aegean Bronze Age, Aegaeum 16:275-290.
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  44. G. Brian Thompson, Claire M. Fletcher-Flinn, Kathryn J. Wilson, Michael F. McKay & Valerie G. Margrain (2015). Learning with Sublexical Information From Emerging Reading Vocabularies in Exceptionally Early and Normal Reading Development. Cognition 136:166-185.
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  45. Carol A. Mullen, Silvia C. Bettez & Camille M. Wilson (2011). Fostering Community Life and Human Civility in Academic Departments Through Covenant Practice. Educational Studies 47 (3):280-305.
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  46. Jessica M. Wilson (2012). Fundamental Determinables. Philosophers' Imprint 12 (4).
    Contemporary philosophers commonly suppose that any fundamental entities there may be are maximally determinate. More generally, they commonly suppose that, whether or not there are fundamental entities, any determinable entities there may be are grounded in, hence less fundamental than, more determinate entities. So, for example, Armstrong takes the physical objects constituting the presumed fundamental base to be “determinate in all respects” (1961, 59), and Lewis takes the properties characterizing things “completely and without redundancy” to be “highly specific” (1986, 60). (...)
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  47. C. L. Hart, I. J. Deary, G. Davey Smith, M. N. Upton, L. J. Whalley, J. M. Starr, D. J. Hole, V. Wilson & G. C. M. Watt (2005). Childhood IQ of Parents Related to Characteristics of Their Offspring: Linking the Scottish Mental Survey 1932 to the Midspan Family Study. Journal of Biosocial Science 37 (5):623.
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  48. Jessica M. Wilson (2010). What is Hume's Dictum, and Why Believe It? Philosophy and Phenomenological Research 80 (3):595 - 637.
    Hume's Dictum (HD) says, roughly and typically, that there are no metaphysically necessary connections between distinct, intrinsically typed, entities. HD plays an influential role in metaphysical debate, both in constructing theories and in assessing them. One should ask of such an influential thesis: why believe it? Proponents do not accept Hume's arguments for his dictum, nor do they provide their own; however, some have suggested either that HD is analytic or that it is synthetic a priori (that is: motivated by (...)
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  49. Jessica M. Wilson (2005). Supervenience-Based Formulations of Physicalism. Noûs 39 (3):426-459.
    The physicalist thesis that all entities are nothing over and above physical entities is often interpreted as appealing to a supervenience-based account of "nothing over and aboveness”, where, schematically, the A-entities are nothing over and above the B-entities if the A-entities supervene on the B-entities. The main approaches to filling in this schema correspond to different ways of characterizing the modal strength, the supervenience base, or the supervenience connection at issue. I consider each approach in turn, and argue that the (...)
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  50. Jessica M. Wilson (2010). Non-Reductive Physicalism and Degrees of Freedom. British Journal for Philosophy of Science 61 (2):279-311.
    Some claim that Non- reductive Physicalism is an unstable position, on grounds that NRP either collapses into reductive physicalism, or expands into emergentism of a robust or ‘strong’ variety. I argue that this claim is unfounded, by attention to the notion of a degree of freedom—roughly, an independent parameter needed to characterize an entity as being in a state functionally relevant to its law-governed properties and behavior. I start by distinguishing three relations that may hold between the degrees of freedom (...)
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