Landscape, Religion, and the Supernatural presents a summa of current and classic theorizing on religion and the supernatural in relationship to the land and develops this theorizing further by confronting it with a rich set of folkloristic and historical data. Focusing on the themes of "time and memory", "repeating patterns", "identity formation", "morality", "labor", "playfulness and adventure", "power and subversion", "sound", "emotions", "coping with contingency", "home and unhomeliness", as well as "nature and environment", the book engages with a broad range (...) of theoretical concepts and approaches from the interdisciplinary field of landscape theory and the study of religions. It brings this theorizing into dialogue with the rich culture of local storytelling and landscape-related traditional beliefs of the Strandir district of the Icelandic Westfjords. In this rural region, landscape-related traditions have been collected since the early nineteenth century and continue to be important to this day. Confronting this rich heritage with the insights of landscape theory both in and beyond the study of religions allows important new contributions to theorizing landscape and religion, especially when it comes to considering the perspectives on landscape held by rural populations rather than the urban upper classes that have stood in the focus of research to date. The example of the Icelandic Westfjords shows the extreme richness of religious and supernatural approaches to the landscape that can be developed in rural communities, and how they are significantly and characteristically different from the urban perspectives of literature and the arts. (shrink)

Ortsnamen können im Kontext gegenwärtiger Debatten, insbesondere zum sog. spatial turn und zur Religionsästhetik, wesentliche Beiträge leisten, sind im religionswissenschaftlichen Fachdiskurs bislang jedoch kaum gewürdigt worden. Der Aufsatz gibt in Form eines Hypothesenkatalogs einen Überblick über zentrale Aspekte des Potentials, das diese Quellengattung hier haben kann: In diachroner Perspektive können Toponyme u. a. als Quellen für historische religiöse Raumordnungen dienen. In synchroner Perspektive spielen sie u. a. als Speicherungsmedium des kulturellen Gedächtnisses eine Rolle bei der Schaffung von Assoziationsräumen und der (...) Vergegenwärtigung und Naturalisierung von religiösen Ordnungen. Sie leisten einen Beitrag zur Schaffung eines Gefühls von Heimat, zu Orientierungsstiftung und zu Kontingenzbewältigung. Zugleich können sie zu Katalysatoren einer Neuerfindung von Traditionen werden, dokumentieren religiöse Pluralismen und stellen Kristallisationspunkte von Konflikten dar. (shrink)

This work considers Valkyries in the medieval Scandinavian mythology and literature and places them in the context of the early history of European religion. Drawing on textual and archaeological sources, a detailed review of Celtic, Etruscan and Graeco-Roman female demons of the battlefield and of death is presented, and their remarkable similarity with the Valkyries analysed against the background of Mediterranean-transalpine cultural contacts.

Drawing on corpora from West Africa and Iceland, the article presents a fieldwork-based comparative exploration of ‘things that place names do’. Treating toponyms as performative elements of culture, we have observed striking parallels as well as differences in the uses of place names in both regions. Place names communicate spatial orientation; play an important role in the commemoration of people and events; mark claims of possession; support the construction of identity; sacralize landscapes; and voice moral reprimands. They can provide entertainment, (...) by, for instance, inscribing ridicule into the land. They subvert as well as affirm hierarchies and power structures, and even play a role in interethnic conflict. Equally, they can become nuclei of storytelling, providing starting points for the invention of narratives. Showing the range of functions that place names can assume in two very different geographical contexts, the article presents a heuristic illustration of the potential of fieldwork-based approaches for toponomastic research. (shrink)