Religious history of Ukraine in its dates.

The deployment of interaction between national and religious, in particular in Ukraine, is one of the most significant phenomena that make history from the distant past to the present. From the writings of the apostles and Europe's oldest chroniclers to the most up-to-date studies of historians, religious scholars, theologians, these issues are analyzed in one way or another. However, scholars, at least domestic, have rarely articulated such an aspect, the identification and the result of interaction between national and religious, as (...) secessionist conflicts. Instead, this is the way to qualify for a number of conflicts, including in our country, that have grown or nourished on religious and denominational grounds. Studying at a given point of view conflicts with religious and denominational components is very important, because it takes the issues from an emotionally crowded, vulnerable delicate field of spirit to a rational and pragmatic legal base, its legal and pragmatic legal field may, at least, begin to resolve the conflict. (shrink)

The study of Catholicism by law is one of the foremost directions in the work of religious scholars. After the Second Vatican Council, when it largely restored its decisive spiritual and moral influence in its traditional habitat and gained an impressive number of professors beyond its boundaries, its development is marked by qualitative transformations that require careful study. If today's characteristics of the progress of Catholicism are relevant in the foreseeable future, it is reasonable to expect that the Catholic Church (...) as a whole will cope with internal difficulties and, more or less, successfully seek the answers to the challenges of history, and therefore its own answers, and therefore positions in the world and will continue to expand them in Ukraine in particular. (shrink)

The phenomenon of modern Greek Catholicism in Ukraine is a prominent phenomenon in the spiritual field of our country. Accordingly, it is the subject of scrutiny by religious scholars. After a considerable amount of research into the history of Ukrainian Greek Catholicism, scholars, especially representatives of Western Ukraine, study the particular manifestations of his present life. There are works that analyze the socially significant work of the UGCC from different angles. However, there is still a lack of comprehensive research, impartially (...) confessional or "post-theistic," among the latter. At the same time, such work is needed now, when the UGCC, as well as other Churches in our country, face new tasks in the new circumstances of social and spiritual life. (shrink)

The assessment of the prospects for the development of the Ukrainian Greek Catholic Church in the spiritual field of modern Ukraine should first of all be based on the achievements and problems of this Church that it has today. According to studies of the modern UGCC, it demonstrates a relative stabilization of development. Despite the persistence of self-identity seeking for Ukrainian Greek Catholicism, which is not difficult, the evolution of Greek Catholicism as a Catholic denomination continues, which is particularly evident (...) in the Church's practical activity. The regional features present in it are determined by the local specificity of the social status and, accordingly, the specificity of the tasks of pastoral work in different Ukrainian territories. The Ukrainian status of the UGCC is manifested not in the transfer of its leadership to the capital, but in its significant activities for society, which Greek Catholic factors seek to direct accordingly. In general, the current status of the UGCC can be judged to be sufficiently competitive in the "religion market" in today's pluralistic Ukraine. (shrink)

At the end of the second Christian millennium, Christians united in the church of different denominations and ceremonies. The most devoted ones are looking for ecumenical paths, "that all be one." However, every person is free in his own way to build ties with the Lord. But, as emphasized by the first Metropolitan Rusich Ilarion in the "Word of Law and Grace," every person and the whole people are responsible before God. This statement is based on the authority of biblical (...) texts. Therefore, Christians must worry not only about their own salvation, but also about the best, most natural and most useful arrangement of the Christian life of their nation. (shrink)

In today's conditions, the heavy resistance of Ukrainians to Russian aggression, which is carried out, with the exception of the military, by way of information and economic methods, and now also through a non-gossip "hybrid" confrontation, it is very important to properly evaluate and play an appropriate role in this religious and religious factor. "Russian World" is no less effective weapon of the Moscow Church in the war with Ukraine than the military aid of the Russian state to the separatists.. (...) Religious communities have their potential in educating citizens - patriots of their homeland, or else. Different aspects of the problem of the role of religious-church factors in patriotic education of Ukrainians have long been in the zone of justified attention of domestic secular scholars and representatives of the Churches, among them: A. Kolodny, L. Filippovich, V. Shevchenko, P. Pavlenko, O. Sagan, C. Zdioruk, M. Cherenkov, O. Tuyeshin and others. Particular attention of the RCC and Protestant Churches in this regard was given by P. L. Yarotsky. (shrink)

Among the scientific heritage of B.O.Lobovyk is a particularly interesting work - works devoted to the study of the pre-Christian religiosity of Ukrainians and the peculiarities of the emerging Christianity of Kyivan Rus. In particular, Section III: Religious Beliefs of the Chronicles of Slavs and Section IV: The Old Ukrainian Political Thought 1 so the ten-volume "History of Religion in Ukraine" not only affects the breadth and depth of the problem's coverage, phenomenal encyclopaedic erudition and culture of the author's words, (...) but also wake up new questions and induced to their research. Thus, BOloobovik carried out a detailed analysis of the religious complex of Ukrainians in their pre-Christian period and an analysis of the features of early Christian Ukrainian thought highlights: who believed in the worship of our ancestors. In our opinion, one of the logical directions of the continuation of these studies is the elucidation of what the Ukrainians appreciated before Christianization in the world and what transformations of axiological orientations were experienced by Ukrainian neophytes. (shrink)

The article considers the dynamics of various religious orders and other institutes of consecrated life in the UGCC and the characteristics of their institutionalization in the context of the needs of Ukrainian society.

The development of each Church is denoted by one or another landmark, most of which are well-known to all, although there are also few known or those whose influence on the evolution of the Church is not evident. The Second Vatican Council is an event that, without exaggeration, can be a determinant of the time "before" and "after", not only for the Catholic Church, where it took place. Since this Cathedral was a significant stage of qualitative development, or not the (...) oldest continuously existing institution, the consequences of its decisions, including the consequences of the remote, are interesting to study, in particular, from the point of view of their influence on further institutionalization processes in the Church. This is an interesting field of research for many religious scholars, but in this exploration we are currently focusing on the specifics of the course of institutionalization processes in the modern Ukrainian Greek Catholic Church as a special part of the post-assembly Catholic Church, as one that inherited the advantages and problems of the Christian East, and the Christian West. (shrink)

Today, when Ukraine has entered the path of independence, on the way of joining the European community, it is worth scrutinizing self-critically, so that our course is not burdened and not confused with the burden of old mistakes and miscalculations. Ukrainian history appears as a story of a strict struggle of the nation for self-determination and existence in general. Can you imagine such a Ukrainian fate, spinning the early glorious pages of our writings? The New Christian Kievan Rus during the (...) days of the princes of Volodymyr the Great and Yaroslav the Wise is a powerful and authoritative European country that was proud of its spiritual upsurge and earthly achievements. And now, after five centuries, it became a land without its own statehood, which was lagging behind in full-scale progress and was in deep church decay. The crisis of the Ukrainian church is like a trick and a key to many interconnected Ukrainian problems, was a subject of particular acuity concerns of her contemporaries and the subject of reflection of many generations of her researchers. (shrink)

A rather variegated palette of modern functionalities of denominations both in the world as a whole, and in Ukraine, in particular, is determined by the urgent needs of society. Along with purely traditional religious and religious organizations, such functions that are called in time in one or another community are appearing or reviving. In Ukraine, today the actualization of such functions of the Churches that are most invited in the difficult conditions of external aggression and internal internal problems are being (...) observed. Among them, almost the first place was the function of patriotic education, which prompted scholars to pay special attention to this. The urgency of studying the role of the religious-church factor in patriotic education does not require long proof in the face of the heavy resistance of Ukraine to the bulk of the "Russian world", now not only information, spiritual and cultural, but also in the form of military aggression that has gained insidious forms of undeclared "hybrid warfare" ». (shrink)

The problem of church-religious and spiritual subjects in school subjects, in the educational process of different educational units is not limited to the questions of the introduction or non-introduction of Christian ethics, ethics of faith, religious studies or theology. There is no relevant oral and printed discussion. However, scholars and educators have so far received the same meticulous attention to the fact that, in addition to these special subjects, other humanities have been taught and read in the schools, which deal (...) with issues of faith, religion, spirituality - directly or indirectly, in connection with one or another. historical events or in the composition of various works of art, also not neutral in terms of formation of world outlook and confessional prejudices or preferences. (shrink)

May of this jubilee year was marked, perhaps, by a record number of scientific meetings, in particular, in cities already traditional religious studies activity. International conference "Christianity is the basis of European civilization", scientific conference "Christianity and person" and the X International round table "History of Religions in Ukraine ".

Obviously, it is about the Ukrainian Greek Catholic Church. I, the author of the article, suggest looking at her, taking into account all her hypostasis, its ritual and organizational peculiarities, but to focus on how this Church performs one of the functions that are inherent in religious systems and organizations: a value-controlling function, and how this performance correlates with the national interests of Ukrainians.

Adequate study of Catholicism in Ukraine is impossible without taking into account its progress in the world, especially in the last century. The experience of comprehending the reality of the nineteenth and twentieth centuries and rethinking its entire historical path led to qualitative transformations of this denomination. After the Second Vatican Council, and especially with the pontificate of Pope John Paul II on Catholicism, we can speak of a significant phenomenon of modern spiritual life.

The election of the Russo-Ukrainian Christian path belongs to one of the most enviable events in Ukrainian history, which directly or indirectly programmed its further progress. Kievan Rus on the eve of the official introduction of Christianity was a powerful and respectable European state. The free country had a rich choice of priorities of geopolitical, economic, cultural orientation, the election of which was greatly influenced by the peculiarities of Ukrainian development. How exactly was this choice - it is necessary to (...) investigate further, but what he brought to Ukraine - is now obvious. Today, when the Ukrainian state, with great losses and tensions, returns to its natural, European path, it is extremely important to analyze what contributed to the deviation from it. To do this, let us return to the first centuries of Ukrainian Christianity - the period of establishing long-term self-identification archetypes of Ukrainians and establishing their views on neighbors. (shrink)

Among the significant religious factors that influenced and influence the cultural orientation of the Ukrainian nation, the phenomenon of Ukrainian Greek Catholicism is a unique place. In recent years, researchers of this phenomenon have focused their efforts primarily on identifying the national and consoli- datory role of the Ukrainian Greek Catholic Church in identifying the opportunities and achievements of the Greek-Catholic denomination in identifying Ukrainian Greek Catholics in their identity between the neighboring-Polish Roman Catholic and Russian Orthodox - ethnic groups.

The article informs about the international scientific conference "Universal values of religions of the world: history and modernity", which took place on October 24-25, 2019 in Kyiv.

The transfer of the governing seat of the Ukrainian Greek Catholic Church to the capital of Ukraine, though not equal to the Church's exit to “Greater” Ukraine, but prompts an analysis of the respective possibilities of the heir to the baptism of Vladimir. This is what the Head of her Church calls her, emphasizing essentially the main motive behind the decision to move her residence. In his "Address on the Construction of the Temple of the Ukrainian Greek Catholic Church in (...) Kiev." Lubomyr Husar stressed that the UGCC, as "part of the Kyiv root", is now free in a free state. There is now an opportunity "to return the heart of our Church to the capital city of Kyiv, from where it was born, from where it was removed by cruel circumstances.". (shrink)

The polemic around the visit to Ukraine of Pope John Paul II served a meaningful test to identify the integrative potential of all the Churches in the state, and in particular their openness or xenophobia, the willingness or the actual refusal to cooperate, the real recognition and cultivation, or the practical neglect of the spiritual components of a democratic society.