Search results for 'Richard Brinkley' (try it on Scholar)

1000+ found
Sort by:
  1. Richard Brinkley (1987). Richard Brinkley's Theory of Sentential Reference: "De Significato Propositionis" From Part V of His Summa Nova De Logica. Brill.score: 1740.0
     
    My bibliography  
     
    Export citation  
  2. James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.score: 240.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Richard Gaskin (1997). Russell and Richard Brinkley on the Unity of the Proposition. History and Philosophy of Logic 18 (3):139-150.score: 186.0
    Between 1903 and 1918 Russell made a number of attempts to understand the unity of the proposition, but his attempts all foundered on his failure clearly to distinguish between different senses in which the relation R might be said to relate a and b in the proposition aRb: he failed to distinguish between the relation as truth-maker and the relation as unifier, and consequently committed himself again and again to the unacceptable consequence that only true propositions are genuinely unified. There (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 180.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 180.0
     
    My bibliography  
     
    Export citation  
  6. L. Cesalli (2007). Le Réalisme Propositionnel: Sémantique Et Ontologie des Propositions Chez Jean Duns Scot, Gauthier Burley, Richard Brinkley Et Jean Wyclif. Vrin.score: 150.0
    On s'est dès lors efforcé de contextualiser cette thèse et d'en préciser le sens, aboutissant à un double résultat : premièrement, les signifiés propositionnels ne sont ni des entités abstraites (platoniciennes), ni des complexes ...
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Laurent Cesalli (2013). Richard Brinkley on Supposition. Vivarium 51 (1-4):275-303.score: 150.0
  8. Laurent Cesalli (2008). Richard Brinkley'Contra Dialecticae Haereticos': Une Conception Métaphysico-Logique de L'Universel. Documenti E Studi Sulla Tradizione Filosofica Medievale 19:277-333.score: 150.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  9. Gedeon Gál & Rega Wood (1980). Richard Brinkley and His "Summa Logicae". Franciscan Studies 40 (1):59-101.score: 150.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Paul Vincent Spade (1994). The Logic of "Sit Verum" in Richard Brinkley and William of Ockham. Franciscan Studies 54 (1):227-250.score: 150.0
  11. Laurent Cesalli (2011). Richard Brinkley. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1120--1123.score: 150.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.score: 24.0
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.score: 24.0
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  14. Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.score: 24.0
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.score: 24.0
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.score: 24.0
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Saul Traiger (1978). Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'. Grazer Philosophische Studien 6:107-111.score: 24.0
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Porfirio de Jesús Cardona Restrepo (2009). Más allá de la estética analítica en el neopragmatismo de Richard Shusterman. Escritos 16 (36):81-115.score: 24.0
    El neopragmatismo norteamericano en la actualidad integra una serie de discusiones que ponen en tela de juicio el carácter fundacionalista de la filosofía. Una de ellas es justamente que al repensar el arte y la estética desde la experiencia se repiensa también el papel de la filosofía actual. El mayor promotor de esta idea es Richard Shusterman quien inspirado por Dewey en este sentido, desarrolla su pensamiento en íntimo diálogo con la tradición continental en una abierta crítica a la (...)
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. Yao Dazhi & Xiang Yunhua (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. Frontiers of Philosophy in China 3 (3):455 - 463.score: 24.0
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. James Calvin Davis (2001). Pardoning Puritanism: Community, Character, and Forgiveness in the Work of Richard Baxter. Journal of Religious Ethics 29 (2):283 - 306.score: 24.0
    The English Puritan Richard Baxter (1615-1691) developed an account of forgiveness that resonates with twentieth-century virtue ethics. He understood forgiveness as one component of a larger disposition of character developed in community as human beings recognize themselves as sinful creatures engaged in complex relationships of dependency and responsibility, with both God and one another. In the midst of these relationships, persons experience divine and human forgiveness and discover opportunities to practice forgiveness in return. Baxter thus negotiated a distinctive relationship (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. Flávio Oliveira (2013). A revitalização do pragmatismo americano na década de 1970: A virada pragmático-linguística de Richard Rorty. Revista Inquietude 4 (2):88-106.score: 24.0
    O meu objetivo neste trabalho é qualificar o momento histórico de revitalização do pragmatismo americano na década de 1970. Richard Rorty é o nome de maior expressão quando se trata de pensarmos as bases sobre as quais essa renovação deveria acontecer, a saber, o holismo linguístico de Quine, Sellars e Davidson. O antifundacionalismo derivado da obra desses três filósofos abriu as portas para uma retomada vigorosa do pragmatismo, agora, no entanto, melhorado com o instrumental linguístico da filosofia pós-analítica. Sem (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  22. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.score: 24.0
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch I: Theory of Science and Ethics. [REVIEW] Medicine, Health Care and Philosophy 8 (2):207-219.score: 24.0
    Richard Koch first made his appearance in the 1920s with works published on the foundations of medicine. These publications describe the character of medicine as an action and the status of medicine within the theory of science. One of his conclusions is that medicine is not a science in the original sense of the word, but a practical discipline. It serves a practical purpose: to heal the sick. All medical knowledge is oriented towards this purpose, which also defines the (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. R. Beiner (1993). Rorty, Richard Liberalism. Critical Review 7 (1):15-31.score: 24.0
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a (novel) way of drawing liberal (...)
     
    My bibliography  
     
    Export citation  
  25. Henry Burnett (2011). O Beethoven-Schrift: Richard Wagner teórico. Trans/Form/Ação 32 (1):159-173.score: 24.0
    Quando consideramos a extensão da obra dramática de Richard Wagner, não causa estranheza que seus textos teóricos sejam praticamente desconhecidos. No entanto, um de seus escritos, intitulado Beethoven, influenciou decisivamente a elaboração de um livro famoso, hoje considerado um capítulo importante da história da estética, O nascimento da tragédia. Este artigo pretende analisar este escrito de Wagner na intenção de desvendar o que pode ter sido tão determinante na leitura que Nietzsche fez dele, e que o levou ao ponto (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. Rasmus Grønfeldt Winther (2006). On the Dangers of Making Scientific Models Ontologically Independent: Taking Richard Levins' Warnings Seriously. Biology and Philosophy 21 (5):703-724.score: 21.0
    Levins and Lewontin have contributed significantly to our philosophical understanding of the structures, processes, and purposes of biological mathematical theorizing and modeling. Here I explore their separate and joint pleas to avoid making abstract and ideal scientific models ontologically independent by confusing or conflating our scientific models and the world. I differentiate two views of theorizing and modeling, orthodox and dialectical, in order to examine Levins and Lewontin’s, among others, advocacy of the latter view. I compare the positions of these (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  27. Richard Wollheim (2001). Richard Wollheim on the Art of Painting: Art as Representation and Expression. Cambridge University Press.score: 21.0
    Richard Wollheim is one of the dominant figures in the philosophy of art, whose work has shown not only how paintings create their effects but why they remain important to us. His influential writings have focused on two core, interrelated questions: How do paintings depict? and how do they express feelings? In this collection of new essays a distinguished group of thinkers in the fields of art history and philosophical aesthetics offers a critical assessment of Wollheim's theory of art. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  28. Richard E. Palmer (2002). A Response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies 10 (4):467 – 482.score: 21.0
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Richard Glauser (2002). Aesthetic Experience in Shaftesbury: Richard Glauser. Aristotelian Society Supplementary Volume 76 (1):25–54.score: 21.0
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  30. Richard Swinburne & Alan G. Padgett (eds.) (1994). Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Oxford University Press.score: 21.0
    Richard Swinburne is one of the most distinguished philosophers of religion of our day. In this volume, many notable British and American philosophers unite to honor him and to discuss various topics to which he has contributed significantly. These include general topics in the philosophy of religion such as revelation, and faith and reason, and the specifically Christian doctrines of the Trinity, the Incarnation, and atonement. In the spirit of the movement which Swinburne spearheaded, the essays use analytic philosophical (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  31. Richard Rorty (2006). Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty. Stanford University Press.score: 21.0
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  32. Michelle Mason (2007). Richard Kraut, What is Good and Why: The Ethics of Well-Being. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).score: 21.0
  33. Richard Swinburne (2000). Reply to Richard Gale. Religious Studies 36 (2):221-225.score: 21.0
    I am most grateful to Richard Gale for the detailed attention which he has paid to my detailed arguments, and for the kind remarks between which he sandwiches his hard-hitting criticisms. The first of the latter is that I (211) between different theses, Ss, Sw, and W. I hope not, but I agree that I may not have made the relation between these sufficiently clear. I am certainly committed to, and sought to argue for, the strong version of the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  34. James Bradley (1991). Richard Rorty and the Image of Modernity. Heythrop Journal 32 (2):249–253.score: 21.0
  35. Caj Strandberg (2007). Metaethical Subjectivism – Richard Double. Philosophical Quarterly 57 (229):690–693.score: 21.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  36. Richard DeWitt & R. James Long (2007). Richard Rufus's Reformulations of Anselm's Proslogion Argument. International Philosophical Quarterly 47 (3):329-347.score: 21.0
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  37. Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.) (2007). Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.score: 21.0
    In recent years, Richard Kearney has emerged as a leading figure in the field of continental philosophy, widely recognized for his work in the areas of ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Richard McKeon (1998). Selected Writings of Richard Mckeon. University of Chicago Press.score: 21.0
    Richard McKeon enjoys an enviable reputation as an erudite historian of ideas and exegete of philosophic texts. However, the originality and scope of his achievement as a systematic philosopher are less widely known. In this ambitious three-volume edition, of which Philosophy, Science, and Culture is the first, a selection of McKeon's writings will be collected to showcase his distinctive approach to the analysis of discourse. Volume I covers philosophic theory through his writings on first philosophy (metaphysics) and the methods (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Richard A. Posner (1993). Richard Rorty's Politics. Critical Review 7 (1):33-49.score: 21.0
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social?scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left?wing critics of his defense of ?bourgeois liberalism,? his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Richard Dawkins, Review of Richard Milton : The Facts of Life: Shattering the Myth of Darwinism. Published in New Statesman ,. [REVIEW]score: 21.0
    Every day I get letters, in capitals and obsessively underlined if not actually in green ink, from flat-earthers, young-earthers, Dawkins perpetual-motion merchants, astrologers and other harmless fruitcakes. The only difference here is that Richard Milton..
    No categories
     
    My bibliography  
     
    Export citation  
  41. Judith N. Scoville (2002). Fitting Ethics to the Land: H. Richard Niebuhr's Ethic of Responsibility and Ecotheology. Journal of Religious Ethics 30 (2):207 - 229.score: 21.0
    Much of ecotheology and environmental philosophy has moved deductively from theological and ethical constructs to questions of how we should relate to the natural world. Such approaches are limited in their ability to guide us toward appropriate environmental action for they do not necessarily fit the way the natural world actually functions. Niebuhr's ethic of response, on the other hand, begins with the concrete situation and is inherently ecological for it focuses on interrelationships in an on-going community. It is inductive (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Richard Kilvington (1990). The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary. Cambridge University Press.score: 21.0
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  43. Russell B. Goodman (2000). Review: Richard M. Gale the Divided Self of William James. (Cambridge: Cambridge University Press, 1999). Pp. 364. $59.95. [REVIEW] Religious Studies 36 (2):227-245.score: 21.0
  44. Author unknown, Richard Cumberland. Internet Encyclopedia of Philosophy.score: 21.0
  45. Richard Swinburne (2008). Richard Swinburne: Christian Philosophy in a Modern World. Ontos Verlag.score: 21.0
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  46. Richard J. Bernstein, Seyla Benhabib & Nancy Fraser (eds.) (2004). Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein. Mit Press.score: 21.0
    Leading philosophers and social thinkers, including Richard Rorty, Jacques Derrida, and Jurgen Habermas, pay tribute to the influential American philosopher Richard J. Bernstein.
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Richard Rorty (2001). Response to Richard Shusterman. In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. 152--57.score: 21.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Alexander V. Stehn (2010). Review: Richard Bernstein’s Dewey in Spanish. [REVIEW] Pragmatism Today 1 (2):78-82.score: 21.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  49. Jacobo Negueruela Avellà (2012). GARCÍA-LORENTE, José Antonio, Richard Rorty: Una alternativa a la metafísica tradicional. Daímon 57:180-181.score: 21.0
    Descripción del sentido y alcance cognitivo del libro recensionado.
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  50. Nancy LoPatin-Lummis & Richard W. Davis (eds.) (2008). Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis. Wiley-Blackwell for the Parliamentary History Yearbook Trust.score: 21.0
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and the (...)
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000