Summary During the 1930 and 1940s, the small world of cosmologists was buzzing with philosophical and methodological questions. The debate was stirred by Edward Milne's cosmological model, which was deduced from general principles that had no link with observation. Milne's approach was to have an important impact on the development of modern cosmology. But this article shows that it is an exaggeration to intimate, as some authors have done recently, that Milne's rationalism went on to infiltrate the discipline.

To reinforce their positions, animal advocates often rely on scientific arguments. They have the impression that evolutionary theory and ethological studies, in showing that animals are related to us and that they are more intelligent than one used to think, strengthen their arguments. This article shows that, on the contrary, in most cases scientific discoveries of this kind are not useful for animal ethics. Indeed, the fact that animals are close to us is not the reason one should not exploit (...) them. The simple knowledge that they are sentient, which predates modern science, should be sufficient. So making reference to science is often an inappropriate strategy for animal advocates. (shrink)

Depuis la plus haute Antiquité, les hommes cherchent à comprendre le monde et à en rendre compte de façon rationnelle. Analyser les ressorts de cette formidable aventure intellectuelle qu'est la science suppose d'explorer à la fois son évolution, son organisation, puis de réfléchir sur ses démarches, tout en exposant les débats qu'elle suscite.

(2005). Was Pierre Duhem a Precursor of Postmodernism? Angelaki: Vol. 10, continental philosophy and the sciences the french tradition issue editor: andrew aitken, pp. 27-38.