У статті аналізуються проблеми конфесійної ідентичності віруючих українського православ'я в умовах сучасних цивілізаційних викликів. Встановлено, що для значної кількості віруючих належність до етноконфесійної спільноти не є базовим ідентифікатом, тому самодекларація ідентифікації з православною конфесією значною мірою має номінальний характер, зумовлена сприйняттям православ'я як культурної традиції.

The article analyzes the structure and manifestations of everyday life as the sphere of the empirical life of the individual believer and the religious community. Patterns of everyday life are not confined to certain universal conceptual or value systems, as there is no ready-made standards and rules of their formation. Everyday life is intersubjective space of social relations in which religious individuals, communities, institutions self-identified based on form of reproduction of sociality. Religious everyday life determined by ordinary consciousness, practices, social (...) aspects of life in the religious community, which are constituted by communication. The main religious structures of everyday life is mental cut ordinary religious consciousness, religious practice, religious experience, religious communication, religious stereotypes. Everyday life is the sphere of interaction between the social and the transcendental worlds, in which religious practices are an integral social relationships and the objectification of religious experience through the prism of individual membership to a specific religion, a means of inclusion of transcendence in the context of everyday life. Religious practices reflect understanding of a religious individual objects of the supernatural world, which is achieved through social experience, intersubjective interaction, experience of transcendental reality. The everyday life of the believing personality is formed in the dynamics of tradition and innovation, the mechanism of interaction of which affects the space of social existence. It exists within the private and public space and time, differing openness within the life-world. Continuous modification of everyday life, change its fundamental structures is determined by the process of modern social and technical transformation of society. (shrink)

The structures of everyday life, where religious identity is constructed, are analysed in the article of Boreyko Yuri Grigorovich «The structures of everyday life in the design of religious identity». Determined that the basis of personal and group religious identity are mental structures, symbolic actions, rituals, language.