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Sustaining Loss: Art and Mournful Life

Stanford, Calif.: Stanford University Press (2001)

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  1. Nietzsche and Embodiment: Discerning Bodies and Non-dualism.Kristen Brown - 2012 - SUNY Press.
    In Nietzsche and Embodiment Kristen Brown reveals the smartness of bodies, challenging the traditional view in the West that bodies are separate from and morally inferior to minds. Drawing inspiration from Nietzsche, Brown vividly describes why the interdependence of mind and body matters, both in Nietzsche's writings and for contemporary debates (non-dualism theory, Merleau-Ponty criticism, and metaphor studies), activities (spinal cord research and fasting), and specific human experiences (menses, trauma, and guilt). Brown's theories about the dynamic relationship between body and (...)
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  • Julia Kristeva: Psychoanalysis and Modernity.Sara Beardsworth - 2004 - State University of New York Press.
    A comprehensive examination of Kristeva's work from the seventies to the nineties.
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  • Towards a Feminist Aesthetics of Melancholia: Kristeva, Adorno, and Modern Women Writers.Ewa Ziarek - 2010 - Critical Horizons 11 (3):443 - 461.
    Melancholia is a hybrid concept, deployed in feminist and philosophical theories politics and aesthetics, but ‘properly” belonging to neither. This heterogeneity of melancholia as both an aesthetic and a political category allows us to interrogate the interrelationship between gender politics and aesthetics without, however, abolishing their differences. Reinterpreted in the context of a feminist aesthetics, melancholia not only points to art’s origin in the unjust and gendered division of labor and power but also to the ethical and political task of (...)
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  • Daoism as critical theory.Mario Wenning - 2011 - Comparative Philosophy 2 (2):50.
    Classical philosophical Daoism as it is expressed in the Dao-De-Jing and the Zhuang-Zi is often interpreted as lacking a capacity for critique and resistance. Since these capacities are taken to be central components of Enlightenment reason and action, it would follow that Daoism is incompatible with Enlightenment. This interpretation is being refuted by way of developing a constructive dialogue between the enlightenment traditions of critical theory and recent philosophy of action from a Daoist perspective. Daoism's normative naturalism does neither rest (...)
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  • On the Uncanny Subjectivity of Art.G. V. Loewen - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (1):133-153.
    A critical phenomenology is paired with qualitative data in order to understand the character of subjective experiences of uncanniness through the encounter with art. We are confronted by art as the beings we have been, without recourse to the use of art as a way in which our beings might concretely improve themselves, either through rewriting themselves as part of the larger world or by giving ourselves a dedicated auto-history. It is this feeling of insubstantiality, borne on the currents which (...)
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  • Comparative philosophy vol 2 no 2 whole set.Bo Mou - 2011 - Comparative Philosophy 2 (2).
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