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1848 found
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1 — 50 / 1848
  1. added 2020-04-27
    Confucianism and American Philosophy. [REVIEW]Andrew Lambert - 2017 - Review of Metaphysics 71 (4).
  2. added 2020-02-11
    Theravada Buddhism: A Social History From Ancient Benares to Modern Colombo.Jonathan S. Walters - 1990 - Philosophy East and West 40 (2):251-253.
  3. added 2019-06-07
    A New Approach to Comparative Philosophy Through Ulrich Libbrecht's Comparative ModelInleiding Comparatieve Filosofie: Opzet En Ontwikkeling van Een Comparatief Model . Volume 1.Bruno Nagel & Ulrich Libbrecht - 1997 - Philosophy East and West 47 (1):75.
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  4. added 2019-06-06
    Toward a Theoretical Foundation for the History of Chinese Political Philosophy: Beyond Cultural Essentialism and its Critique.Youngmin Kim - 2013 - Philosophy Today 57 (2):204-212.
  5. added 2019-06-06
    Erik Mueggler, The Paper Road: Archive and Experience in the Botanical Exploration of West China and Tibet. Berkeley: University of California Press, 2011. Pp. Xiv+361. ISBN 978-0-520-26903-3. £20.95. [REVIEW]Thomas Mullaney - 2013 - British Journal for the History of Science 46 (3):530-532.
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  6. added 2019-06-06
    From Revolution to the Republic: Chen Jianhua on Vernacular Chinese Modernity: Guest Editor's Introduction.Qian Suoqiao - 2012 - Contemporary Chinese Thought 44 (1):3-7.
    Since the publication of his influential book The Discourse of "Revolution" and Chinese Modernity in 2000, Chen Jianhua, who currently teaches at the Hong Kong University of Science and Technology, has been acknowledged as a leading scholar in the study of modern Chinese literary culture and thought. The current issue includes three essays taken from the three chapters in his latest book, From Revolution to the Republic: Literary, Cinematic, and Cultural Transformations in the Late Qing and Republican Period, originally written (...)
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  7. added 2019-06-06
    Rethinking the Relationship Between China and the West: A Multi-Dimensional Model of Cross-Cultural Research Focusing on Literary Adaptations.Qingben Li & Jinghua Guo - 2012 - Cultura 9 (2):45-60.
    In the age of Globalization, cultural identity is a pointed and hotly debated question in academia. Cultural identity involves a core of traditional values and therecognition of several developing layers: the individual, the community and the nation. China has two dominant cultural tendencies: conservatism and protectionism. This has resulted in rejecting Western discourse to preserve a supposedly unchangeable Chinese identity. Comparative models that study cultural and literary exchanges between China and the West were based on dualist perceptions of spatio-temporal orientation. (...)
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  8. added 2019-06-06
    Kant and Transcultural Critique: Toward a Contemporary Philosophy of Self‐Cultivation.Fabian Heubel - 2011 - Journal of Chinese Philosophy 38 (4):584-601.
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  9. added 2019-06-06
    Review of Vital Nourishment: Departing From Happiness, by François Jullien. [REVIEW]Hans-Georg Moeller - 2010 - Philosophy East and West 60 (3):437-440.
    When asked by students taking Chinese Philosophy classes with me what I can recommend as reading material, I usually say, among other things, anything written by François Jullien. Thankfully, with Vital Nourishment: Departing from Happiness, there is now a new title available in English translation to add to this list. As with the works of most philosophically inclined writers whom I like, this book by Jullien does not really say much that has not already been said by him, at least (...)
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  10. added 2019-06-06
    A Dictionary of the Huang Di Nei Jing Su Wen – By Hermann Tessenow and Paul U. Unschuld.Bridie Andrews Minehan - 2010 - Journal of Chinese Philosophy 37 (2):337-339.
  11. added 2019-06-06
    Review of John Dewey, Confucius, and Global Philosophy, by Joseph Grange. [REVIEW]Ian M. Sullivan - 2010 - Philosophy East and West 60 (3):427-430.
    The last decade has seen the rapid rise of China as a global power, and the stability of China-U.S. relations has taken on global significance. The two political giants are meeting in the Middle East, Africa, and even Latin America. As Joseph Grange aptly points out, rising tensions over such issues as human rights and national sovereignty are not simply the result of differing political agendas. Underlying cultural assumptions and historical meanings are at the root of these differences, and opening (...)
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  12. added 2019-06-06
    Review of A Cloud Across the Pacific: Essays on the Clash Between Chinese and Western Political Theories Today by Thomas A. Metzger. [REVIEW]Sor-hoon Tan - 2008 - Philosophy East and West 58 (3):420-424.
  13. added 2019-06-06
    Review of Zen in Brazil: The Quest for Cosmopolitan Modernity by Cristina Rocha. [REVIEW]Ronan Alves Pereira - 2008 - Philosophy East and West 58 (1):152-155.
  14. added 2019-06-06
    Special Topic: Creativity in Christianity and Confucianism: Creativity: A Confucian View.Tu Weiming - 2007 - Dao: A Journal of Comparative Philosophy 6 (2):115-124.
    By focusing on the Confucian ideal of forming one body with Heaven, Earth, and myriad things, I argue that the distinctive feature of Chinese cosmology is not the absence of cosmogonist concerns, but faith in the interconnectedness of all modalities of being as the result of the continuous creativity of the cosmic process.
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  15. added 2019-06-06
    &Ldquowisdom as Folly&Rdquo: Comparative Reflections on a Pauline Paradox1.Christopher D. Hancock - 2006 - Journal of Chinese Philosophy 33 (3):421-438.
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  16. added 2019-06-06
    Review of Japan, France, and East-West Aesthetics: French Literature, 1867-2000 by Jan Walsh Hokenson. [REVIEW]Carol S. Gould - 2006 - Philosophy East and West 56 (4):699-701.
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  17. added 2019-06-06
    Striving for &ldquoThe Whole Duty of Man&Rdquo: James Legge and the Scottish Protestant Encounter with China &Ndash Lauren F. Pfister. [REVIEW]Tze-ki Hon - 2006 - Journal of Chinese Philosophy 33 (3):456-458.
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  18. added 2019-06-06
    Review of Intimacy or Integrity: Philosophy and Cultural Difference by Thomas P. Kasulis. [REVIEW]David Jones & John A. Sweeney - 2005 - Philosophy East and West 55 (4):603-607.
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  19. added 2019-06-06
    Review of Between Two Worlds: East and West: An Autobiography by J. N. Mohanty. [REVIEW]William Edelglass - 2005 - Philosophy East and West 55 (1):139-148.
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  20. added 2019-06-06
    C. H. Chen's Developmental Interpretation of Aristotle.Jiyuan Yu - 2005 - Journal of Chinese Philosophy 32 (4):559-574.
  21. added 2019-06-06
    Process Christology and Christian-Confucian Dialogue in China: With Special Reference to Cobb’s Christology.Pan-Chiu Lai - 2004 - Process Studies 33 (1):149-165.
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  22. added 2019-06-06
    Review of A Buddhist History of the West: Studies in Lack by David R. Loy. [REVIEW]Gereon Kopf - 2004 - Philosophy East and West 54 (4):580-585.
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  23. added 2019-06-06
    The Culture of Sex in Ancient China. By Paul Rakita Goldin.Yiqun Zhou - 2003 - Journal of Chinese Philosophy 30 (2):280-283.
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  24. added 2019-06-06
    20th Century Contributions in Chinese Philosophy of Religion: From Deconstructive Contradiction to Constructive Reconsideration.Lauren Pfister - 2003 - Journal of Chinese Philosophy 30 (3-4):541-553.
  25. added 2019-06-06
    Review of Moral Measures: An Introduction to Ethics West and East by J. E. Tiles. [REVIEW]Li-Hsiang Lee - 2003 - Philosophy East and West 53 (3):425-430.
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  26. added 2019-06-06
    Review of Original Tao: Inward Training and the Foundations of Taoist Mysticism by Harold D. Roth. [REVIEW]John Allen Tucker - 2001 - Philosophy East and West 51 (2):307-310.
  27. added 2019-06-06
    Review of The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy by Roger T. Ames. [REVIEW]Joseph Grange - 2001 - Philosophy East and West 51 (1):116-118.
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  28. added 2019-06-06
    Value and the Self: A Pragmatic-Process-Confucian Response to Charles Taylor's.Warren G. Frisina - 2000 - Journal of Chinese Philosophy 27 (1):117-125.
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  29. added 2019-06-06
    Review of In Search of Personal Welfare: A View of Ancient Chinese Religion by Mu-Chou Poo. [REVIEW]Anne Behnke Kinney - 2000 - Philosophy East and West 50 (4):627-628.
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  30. added 2019-06-06
    Emergence of the History of Chinese Philosophy.Antonio S. Cua - 2000 - International Philosophical Quarterly 40 (4):441-464.
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  31. added 2019-06-06
    The Death of the Ego: An Analysis of the “I” in Nietzsche's Unpublished Fragments.Gonter Wohlfart - 1999 - Journal of Chinese Philosophy 26 (3):323-341.
  32. added 2019-06-06
    The Mencian Theory of Human Xing Reconsidered1.Zhaolu Lu - 1999 - Journal of Chinese Philosophy 26 (2):147-163.
  33. added 2019-06-06
    East-West Encounters in Philosophy and Religion. [REVIEW]Bryan Rennie - 1999 - Dialogue 38 (2):431-432.
    This volume has grown out of the international East Meets West Conferences established by Dr. Murthy, also the founder of Long Beach Publications. The stated object is “to stimulate a new debate between differing cultures and modes of thinking... [and] cross-cultural thinking which the global civilization now emerging needs”. Ninian Smart contributes the Preface and a short article, “The Comparative View of the Person: East and West,” which serves to set the tone of the volume. Although the article does not (...)
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  34. added 2019-06-06
    Review of Forest Recollections: Wandering Monks in Twentieth-Century Thailand by Kamala Tiyavanich. [REVIEW]Carla Deicke Grady - 1998 - Philosophy East and West 48 (3):514-516.
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  35. added 2019-06-06
    Time as Emotion Vs. Time as Moralization: Whitehead and the Yi Jing.Linyu Gu - 1998 - Journal of Chinese Philosophy 25 (2):209-236.
  36. added 2019-06-06
    Micro-Intervention and Radical Democracy in Western Cultural Studies.Ma Wentong - 1997 - Chinese Studies in Philosophy 28 (3):57-66.
    In the West, the mission of cultural studies is often inextricably linked with practice, or intervention. Stuart Hall, the British scholar of cultural studies, believed that cultural studies is essentially "a sort of practice in which one constantly gives thought to intervening in the world, and the purpose of practice is always to reform, to effect change, and to have practical and actual effect on things."1.
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  37. added 2019-06-06
    Report on the Roundtable “Chinese Philosophy at the Turn of the Century”.Robert Cummings Neville - 1994 - Journal of Chinese Philosophy 21 (1):67-69.
  38. added 2019-06-06
    A Dialog with Li Zehou—The Sensate, 1 The Individual, My Choice.Liu Xiaobo - 1994 - Contemporary Chinese Thought 25 (4):25-73.
    I have to admit, in the realm of contemporary Chinese aesthetics, Li Zehou's influence is second to none. Every one of his new works is widely read, many of his viewpoints are frequently quoted, and in particular, his "cultural sedimentation" is, at certain levels, already used as a fundamental tenet and applied to real theoretical research and literary criticism; his evaluations of traditional culture, together with One Hundred Years Of Solitude and Jung's "Archetype Essays," have produced an influence that cannot (...)
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  39. added 2019-06-06
    Kihak.Han-gi Ch°oe & Pyæong-uk Son - 1992 - Yæogang Ch°Ulp°Ansa.
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  40. added 2019-06-06
    A Survey of Critical Theories of "Western Marxism".Zhao Yujin - 1991 - Chinese Studies in Philosophy 22 (4):76.
    "Western Marxism" first made its appearance in the early 1920s and rapidly developed and spread after the Second World War, especially since the mid-1950s. Currently, it is not only popular in the advanced capitalist countries of Europe and America, but also commands considerable influence in some socialist and Third World countries. One of the major reasons for its broad influence is that it has managed to grasp the modern-day characteristic of scientific technology increasingly becoming the primary force of production, and (...)
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  41. added 2019-06-06
    A Culture for the Open System.C. A. Van Peursen - 1991 - Chinese Studies in Philosophy 22 (3):45.
    We often give culture a narrow definition, confining it to the sum of works of art or of science, and to institutions such as universities, middle schools, primary schools, and museums, and to language, civilized behavior, and the social superstructure. Under the influence of cultural anthropology, we have already come to accept a broader concept of culture, and that is that culture is the sum of the activity of humankind in accordance with a certain intention to transform nature or the (...)
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  42. added 2019-06-06
    On the Duality of China's Traditional Mode of Thought and the Difficulty of Transforming It.Li Zhilin - 1991 - Chinese Studies in Philosophy 22 (3):20.
    Chinese intellectuals, as they are perched at the intersection of history and reality, often have a tremendous sense of bewilderment and perplexity: Why and how did China, before the Ming dynasty, create such a resplendent scientific culture and stand at the forefront in the world? And why, then, has she fallen far behind the West in modern times? Why is it that she is beset with difficulty and hesitation every step of the way along the road to modernization, seemingly unable (...)
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  43. added 2019-06-06
    Liu Shu-Hsien and Robert E. Allinson, Eds. "Harmony and Strife: Contemporary Perspectives, East and West". [REVIEW]Charles Wei-Hsun Fu - 1991 - Journal of Chinese Philosophy 18 (1):123.
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  44. added 2019-06-06
    Traditional Chinese Culture: Contemporary Developments: Profound Selections From the Works of Fang Dongmei.Jiang Guobao - 1990 - Contemporary Chinese Thought 22 (2):63-85.
    Fang Dongmei was a native of Tongcheng, Anhui Province. He taught for over fifty years, and produced over ten major works. He devoted his entire life to the study of comparative cultures and comparative philosophy, developing a unique philosophy of Eastern and Western cultures. This article is limited to an objective appraisal of Fang Dongmei's discussions of the modernization of traditional Chinese culture.
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  45. added 2019-06-06
    Montesquieu and China.Hou Hongxun - 1990 - Chinese Studies in Philosophy 22 (1):11.
    Charles Louis de Secondat, baron de Montesquieu was an outstanding thinker of the French Enlightenment in the first half of the eighteenth century, a sociologist and philosopher that laid the foundation for the theory of the bourgeois state and of the science of law. He was, with Voltaire and Rousseau, an intellectual pioneer of the French bourgeois revolution. This glorious name, Montesquieu, has to the ears of our people of China both a familiar ring and a sense of intimacy.
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  46. added 2019-06-06
    China's Traditional Mode of Thought and Science: A Critique of the Theory That China's Traditional Thought Was Primitive Thought.Yang Disheng - 1990 - Chinese Studies in Philosophy 22 (2):43.
    The idea that China's inability to produce its own modern science led to its falling behind in the last three hundred years has become a major ingredient in today's critique of China's traditional culture. In this latest discussion of culture, quite a few essays traced this [phenomenon] to the question of the mode of thought and argued that differences in modes of thought to a very large extent influenced ideological culture.
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  47. added 2019-06-06
    The Concept of Natural Rights and the Cultural Tradition.He Zhaowu - 1990 - Chinese Studies in Philosophy 21 (4):3.
    The New Culture Movement of the May Fourth period may have carried with it many serious shortcomings; nonetheless, in the final analysis, it was still a watershed enlightenment in the history of modern thought in China. As its outstanding spokesman, Chen Duxiu, pointed out more than once, there were three major events that deeply influenced the modern civilization of mankind and "were most instrumental in changing the ways of tradition and totally renewing and overhauling the minds of men and society." (...)
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  48. added 2019-06-06
    New Explorations in the History of the Philosophy of the Qin and Han Periods.Ye Xianliang - 1989 - Chinese Studies in Philosophy 20 (3):55.
    From the time of the conflict among states to the unification under the Qin and Han dynasties, the newly emergent landowner class in China opened up a new era altogether. It brought about political unity on the mainland of China, a country of a vast territory and large population, and in so doing it speeded up the historical process of the blending of the various nationalities in China and the exchange of cultures among them, thus laying down a firm foundation (...)
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  49. added 2019-06-06
    Integrative Thinking Is the Essential Characteristic of Creative Thinking.Su Songxing - 1989 - Chinese Studies in Philosophy 21 (2):74.
    At home and abroad, in recent theoretical studies concerning the nature of creative thought, the theory of divergent thinking has played an extremely important role. This essay proposes some disagreements with this traditional opinion; for we believe that it is integrative thinking that is the essence of creative thought. Our reason is this: Creative thought is realized through cognitive activity, and cognitive activity is always, continuously, in a process of combination. Creative thought is also realized through the motions of the (...)
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  50. added 2019-06-06
    The Differences Between Chinese and Western Concepts of Nature and the Trend Toward Their Convergence.Li Zhilin - 1989 - Chinese Studies in Philosophy 21 (1):20.
    On humankind's great and endless road toward a modern civilization, all nations of the world have become relatively estranged from each other and remained within their own unique environments. As a result, there are great differences among their modes of thinking. Their ideas on culture are also quite disparate, bringing about unceasingly, generation after generation, wide differences in their national spirit. As for today, the people of China are only now facing modernization, the world, and the future with a vision (...)
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1 — 50 / 1848