Faith and Philosophy 13 (2):179-200 (1996)

Abstract
In this paper I compare two versions of non-eliminative physicalism (reductive physicalism and supervenience physicalism) with four of the five theses of classical theism: divine non-contingency, divine transcendence, divine simplicity, and the aseity thesis. I argue that:1. Both physicalism (either version) and classical theism require intuition-transcending identifications of some properties or possibilities.2. Among other identifications, both reductive physicalism and classical theism need to identify psychological with functional properties.3. Both reductive physicalism and classical theism have a problem with consciousness.4. Both reductive physicalists and classical theists should distinguish fine and coarse grained theories of properties
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI 10.5840/faithphil199613227
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Making Sense of Divine Simplicity.Jeffrey E. Brower - 2008 - Faith and Philosophy 25 (1):3-30.
Could a Classical Theist Be a Physicalist?William F. Vallicella - 1998 - Faith and Philosophy 15 (2):160-180.

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