Hypatia 22 (3):133-151 (2007)
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: This essay examines Catharine Cockburn's moral philosophy as it is developed in her Defence of Mr. Locke's Essay on Human Understanding. In this work, Cockburn argues that Locke's epistemological principles provide a foundation for the knowledge of natural law. Sheridan suggests that Cockburn's objective in defending Locke's moral epistemology was conditioned by her own prior commitment to a significantly un-Lockean theory of morality. In exploring Cockburn's views on morality in terms of their divergence from Locke's, the author hopes to underscore the extent of Cockburn's intellectual independence and her philosophical creativity
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| DOI | 10.1111/j.1527-2001.2007.tb01094.x |
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Catharine Cockburn on Unthinking Immaterial Substance: Souls, Space, and Related Matters.Emily Thomas - 2015 - Philosophy Compass 10 (4):255-263.
Catharine Trotter Cockburn on the Virtue of Atheists.Jacqueline Broad - 2021 - Intellectual History Review 31 (1):111-128.
Susanna Newcome and the Origins of Utilitarianism.Patrick J. Connolly - forthcoming - Utilitas:1-15.
Catharine Trotter Cockburn. Filosofia morale, religione, metafisica.Emilio De Tommaso (ed.) - 2018 - Soveria Mannelli, Italy: Rubbettino.
What the Women of Dublin Did with John Locke.Christine Gerrard - 2020 - Royal Institute of Philosophy Supplement 88:171-193.
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