Thing-ing and No-Thing in Heidegger, Kant, and Laozi

Dao: A Journal of Comparative Philosophy 15 (2):159-174 (2016)
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Abstract

“Thing” and “nothing” are metaphysical themes of thinking for major philosophers both in the West and in East Asia, such as Heidegger, Kant, and Laozi 老子. In light of a discussion of Heidegger’s understanding of thing-ing and no-thing and of his critical interpretation of Kant on the same issue, I shall in this essay reconstruct a Laozian theory of thing and nothing. My conclusion is that thing and nothing are not two “things,” as often assumed by an epistemological approach, but ontologically one thing cut by an absolute limit set up by human rationality which is contained either in our consciousness or in our languages.

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Qingjie Wang
Chinese University of Hong Kong

Citations of this work

Understanding Dao in Methodological Terms.Xinkan Zhao - 2022 - Dao: A Journal of Comparative Philosophy 21 (2):197-211.

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References found in this work

A Source Book in Chinese Philosophy.Wing-Tsit Chan - 1963 - Princeton: Princeton University Press.
Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
Sein und Zeit.Martin Heidegger - 1929 - Mind 38 (151):355-370.
Mencius.D. C. Lau - 1984 - Penguin Classics.

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