On elementary Buddhist logic and dialectical studies.

Annotations to the Dbu ma'i spyi don zab don gsal ba'i sgron me by Paṇ-chen Bsod-nams-grags-pa, 1478-1554.

Collected writings chiefly on Buddhist philosophy; includes Buddhist doctrines.

Exegesis on comparative philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācāra, and Mādhyamika schools of Buddhism.

Study on critical points of Buddhist dialectic and debating.

Literal explanation of the ʼJam-dbyaṅs-bźad-pa Ṅag-dbaṅ-brtson-ʼgrus's text Grub mthaʼi rnam par bźag pa ʼkhrul spoṅ gdoṅ lṅaʼi sgra dbyaṅs kun mkhyen lam bzaṅ gsal baʼi rin chen sgron me, deals on comparative study of the philosophical systems (siddhānta) of Buddhism and Hinduism.

Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.

Basic course of study of elementary Buddhist logic and dialectical studies.

Basic course of study of elementary Buddhist logic and dialectical studies.

Self learning book for beginner on Buddhist debate and dialectic.

Compilation of some important works on basic course of study of elementary Buddhist logic and dialectrical studies of Bkra-śis-lhun-po Monastery, a college of Buddhist studies in Bylakuppe, Karnataka, India.

What are the most important points of difference between the major schools of Buddhist philosophy? This rich, medium-length survey offers a lively answer. The introduction, aimed at those new to Buddhist thought, sets up a dialogue between the schools on the most controversial topics in Buddhist philosophy. Jamyang Shayba was the greatest Tibetan writer on philosophical tenets. Losang Gonchok's Clear Crystal Mirror, a concise commentary on Jamyang Shayba's root text, represents a distillation of many centuries of Indian and Tibetan scholarship. (...) Buddhist Philosophy skims the cream of Jamyang Shayba's intellect, providing a rare opportunity to sharpen our intellect and expand our view of Buddhist thought. (shrink)

Study on development of different religious sects of Tibetan Buddhism and their interpretation of Buddhist philosophy.

Indian schools -- Introduction to Tibetan Buddhism -- The Nyingma tradition -- The Kadam tradition -- The Kagyü tradition -- The Shijé tradition -- The Sakya tradition -- The Jonang and minor traditions -- The Geluk tradition 1: Tsongkhapa -- The Geluk tradition 2: Tsongkhapa's successors -- The Geluk tradition 3: the distinctiveness of Geluk -- The Bon tradition -- Chinese traditions 1: non-Buddhist -- Chinese traditions 2: Buddhist -- Central Asian traditions.

Selected philosophical works by Mongolian Buddhist monk Zava Damdin, translated from Tibetan.

本书不仅介绍了藏传因明的产生发展,而且也介绍了作为藏族文化重要组成部分的藏传因明的理论意义,以便能探讨藏传因明的深层内涵,挖掘其理论价值。.

Views on Indian and Tibetan Buddhist philosophical positions (siddhānta).

Collected works of the author on Buddhism and Dge-lugs-pa doctrines; includes biography.

Collected works of Shes-rab-rgya-mtsho, 1884-1968 on Gelukpa doctrines etc.

Analytical view on Buddhist logic in dialectical debate.

Corpus of treatises of Gelukpa doctrines, philosophies, rituals etc.

Introduction on various aspects of Buddhist philosophical concepts.

Annotations to the pedagogical exegesis of Mādhyamika philosophy.

본 논문은 쫑카파(Tsong-kha-pa)의 저서 에 나타난 공성논증의 논파대상인 부정대상(dgag bya)을 고찰한다. 여기에서 그는 空性의 모순명제인 부정대상에 대한 이해가 없이는 공성에 대한 바른 견해를 얻을 수 없다라고 보기 때문에 자립논증파와 귀류논증파 두 학파간의 부정대상을 자세히 설명한다. 그 결과, 자립논증파에서는 심식에 현현함이 없이 대상 자체의 독립적 방식으로 주하는 것을 부정되어야 할 대상이라고 규정한다. 이에 반해, 귀류논증파에서는 언설분별의 識에 의지하지 않거나 그것에 의해 건립되지 않은 본래적 자성인 것을 我라고 하였고, 이를 부정대상이라고 지시하였다. 이 때, 제법이 심식에 의해 가립된 것이라는 점에서는 두 중관학파가 동일하지만, (...) 세속적으로는 자성을 갖는 존재를 인정하는가 아닌가라는 점에서 견해를 달리한다. 그러나 이와 같은 세속유에 대한 견해적 차이에도 불구하고 두 중관학파는 심식과 관련없이 존재하는 독립적 자성의 존재를 부정대상으로 보는 점에서는 유사하다. (shrink)

Explanatory notes on chapters 5th, 6th, 7th, and 8th of Bonpo Prajñāpāramitā philosophy parallel to Buddhist.