Search results for 'Adnan Aslan' (try it on Scholar)

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  1.  26
    Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On a (...)
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  2.  13
    Adnan Aslan (2010). Situating the Bosnian Paradigm: The Bosnian Experience of Multicultural Relations (Review). Philosophy East and West 60 (1):pp. 125-127.
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  3. Ahmet Demir, Alparslan Atahan, Sadık Bağcı, Metin Aslan & M. Saif Islam (2016). Organic/Inorganic Interfaced Field-Effect Transistor Properties with a Novel Organic Semiconducting Material. Philosophical Magazine 96 (3):274-285.
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  4.  6
    Odette Aslan & Jack A. Yeager (1977). Actors Versus Directors: An Overview of French Theater. Substance 6 (18/19):25.
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  5.  6
    Judith G. Miller, Jeannette Laillou Savona, Josette Feral, Edward A. Walker, Odette Aslan & Denis Bablet (1987). Theatre Et Theatralite: Essais d'Etudes semiotiquesTheatralite, Ecriture Et Mise En sceneLe Masque: Du Rite au Theatre. Substance 16 (3):94.
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  6.  5
    Eyal Kalanthroff, Chen Aslan & Reuven Dar (2017). Washing Away Your Sins Will Set Your Mind Free: Physical Cleansing Modulates the Effect of Threatened Morality on Executive Control. Cognition and Emotion 31 (1):185-192.
  7.  11
    Carolyn C. Aslan (2013). C.B. Rose, G. Darbyshire The New Chronology of Iron Age Gordion. Pp. Xiv + 181, Figs, Ills, Maps. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, 2011. Cased, £45.50, US$69.95. ISBN: 978-1-934536-44-5. [REVIEW] The Classical Review 63 (2):564-566.
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  8.  14
    Canan Aslan (1996). The Legacy of a European‐Oriented Transformation: Gender Relations in Contemporary Turkey. The European Legacy 1 (3):981-987.
  9.  2
    Durmuş Aslan & Yaşare Aktaş Arnas (2015). The Immediate Impacts of Preschool Attendance on Turkish Children’s Mathematics Achievement. Educational Studies 41 (3):231-243.
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  10.  3
    Alp Aslan & Karl-Heinz T. Bäuml (2012). Adaptive Memory: Young Children Show Enhanced Retention of Fitness-Related Information. Cognition 122 (1):118-122.
  11.  1
    A. Adnan (1933). Athār-I-Bāqiya, a History of Arabic Mathematics by Ṣāliḥ Zekī. [REVIEW] Isis: A Journal of the History of Science 19:506-515.
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  12.  1
    Amal M. Adnan & Salah Abu Bakr (1983). Postpartum Lactational Amenorrhoea as a Means of Family Planning in the Sudan: A Study of 500 Cases. Journal of Biosocial Science 15 (1):9-23.
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  13. A. Adnan (1933). Athār-I-Bāqiya, a History of Arabic MathematicsṢāliḥ Zekī. Isis 19 (3):506-515.
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  14. A. Adnan (2006). Hyder & Salmon A. Informed Consent and Collaborative Research Perspectives From the Developing World. Bioethics 6:33-40.
     
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  15. Abdulhak Adnan (1940). Sur le Tanksukname-I-Ilhani der Ulum-U-Funun-I-Khatai. Isis 32 (1):44-47.
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  16. Metin Aslan, A. H. Reshak, Battal G. Yalcin, Sadik Bagci & Mehmet Ustundag (2016). Structural and Electronic Properties of InNxP1-Xalloy in Full Range. Philosophical Magazine 96 (10):991-1005.
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  17. Christof Kuhbandner, Alp Aslan, Kathrin Emmerdinger & Kou Murayama (2016). Providing Extrinsic Reward for Test Performance Undermines Long-Term Memory Acquisition. Frontiers in Psychology 7.
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  18.  22
    Walter Hooper (1987). Aslan in Rome. The Chesterton Review 13 (1):132-139.
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  19.  1
    Zainab Bahrani, O. M. C. Haex, H. H. Curvers, P. M. M. G. Akkermans, Paolo Matthiae, Maurits van Loon & Harvey Weiss (1994). To the Euphrates and Beyond: Archaeological Studies in Honour of Maurits N. Van LoonResurrecting the Past: A Joint Tribute to Adnan Bounni. Journal of the American Oriental Society 114 (1):134.
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  20.  3
    Olivia Remie Constable (2008). Adnan A. Husain and KE Fleming, Eds., A Faithful Sea: The Religious Cultures of the Mediterranean, 1200–1700.(Islam and the West: Influences, Interactions, Intersections.) Oxford: Oneworld, 2007. Paper. Pp. Ix, 226; 1 Black-and-White Figure.£ 19.99. [REVIEW] Speculum 83 (4):1008-1009.
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  21.  1
    Nancy Berlinger (2003). Listening to Aslan®. Hastings Center Report 33 (2):17-18.
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  22. Francis J. Carmody (1962). Al-Biruni on TransitsMohammad Saffouri Adnan Ifram. Isis 53 (2):252-253.
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  23. A. Crooke (2007). From Secularism to Jihad: Sayyid Qutb and the Foundations of Radical Islamism * by Adnan Musallam. Journal of Islamic Studies 18 (3):463-466.
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  24. Richard N. Frye (1947). Osmanli Türklerinde Ilim. A. Adnan Adivar. Isis 38 (1/2):121-125.
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  25. George Sarton (1940). La science chez les Turcs Ottomans by Abdulhak Adnan. [REVIEW] Isis: A Journal of the History of Science 32:186-189.
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  26. George Sarton (1940). La science chez les Turcs OttomansAbdulhak Adnan. Isis 32 (1):186-189.
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  27. Lewis V. Thomas (1949). Tarih Boyunca İlim Ve Din. Abdülhak Adnan-Adĭvar. Isis 40 (3):285-286.
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  28. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  29.  2
    İdris Yücel (2016). Turkish Experiments in Democracy: The Democratic Party and Religion in Politics Through the Eyes of French Diplomats. Journal for the Study of Religions and Ideologies 15 (43):144-176.
    The Democratic Party government, covering the period 1950-60, is seen as one of the most important stages on the road to democracy in Turkey. The Republican People’s Party, which ruled the country from the proclamation of the republic in 1923 to the end of World War II, found itself in opposition for the first time after the 1950 elections, and thus Turkish democracy was given a first chance to stand on its own feet. This work aims to read the era (...)
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  30.  1
    Adnan A. Hyder, Abbas Rattani, Carleigh Krubiner, Abdulgafoor M. Bachani & Nhan T. Tran (2014). Ethical Review of Health Systems Research in Low- and Middle-Income Countries: A Conceptual Exploration. American Journal of Bioethics 14 (2):28-37.
    Given that health systems research involves different aims, approaches, and methodologies as compared to more traditional clinical trials, the ethical issues present in HSR may be unique or particularly nuanced. This article outlines eight pertinent ethical issues that are particularly salient in HSR and argues that the ethical review process should be better tailored to ensure more efficient and appropriate oversight of HSR with adequate human protections, especially in low- and middle-income countries. The eight ethical areas we discuss include the (...)
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  31. Adnan Darwiche & Judea Pearl (1997). On the Logic of Iterated Belief Revision. Artificial Intelligence 89:1-29.
    We show in this paper that the AGM postulates are too weak to ensure the rational preservation of conditional beliefs during belief revision, thus permitting improper responses to sequences of observations. We remedy this weakness by proposing four additional postulates, which are sound relative to a qualitative version of probabilistic conditioning. Contrary to the AGM framework, the proposed postulates characterize belief revision as a process which may depend on elements of an epistemic state that are not necessarily captured by a (...)
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  32.  5
    Waleed Al-Herz, Hani Haider, Mahmoud Al-Bahhar & Adnan Sadeq (2014). Honorary Authorship in Biomedical Journals: How Common is It and Why Does It Exist? Journal of Medical Ethics 40 (5):346-348.
    Background The number of coauthors in the medical literature has increased over the past 50 years as authorship continues to have important academic, social and financial implications.Aim and method The study aim was to determine the prevalence of honorary authorship in biomedical publications and identify the factors that lead to its existence. An email with a survey link was sent anonymously to 9283 corresponding authors of PubMed articles published within 1 year of contact.Results A completed survey was obtained from 1246 (...)
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  33.  18
    Adnan A. Hyder & Liza Dawson (2005). Defining Standard of Care in the Developing World: The Intersection of International Research Ethics and Health Systems Analysis. Developing World Bioethics 5 (2):142–152.
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  34.  3
    Bridget Pratt & Adnan A. Hyder (2015). Global Justice and Health Systems Research in Low‐ and Middle‐Income Countries. Journal of Law, Medicine and Ethics 43 (1):143-161.
    Scholarship focusing on how international research can contribute to justice in global health has primarily explored requirements for the conduct of clinical trials. Yet health systems research in low- and middle-income countries has increasingly been identified as vital to the reduction of health disparities between and within countries. This paper expands an existing ethical framework based on the health capability paradigm – research for health justice – to externally-funded health systems research in LMICs. It argues that a specific form of (...)
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  35.  2
    Bridget Pratt & Adnan A. Hyder (2015). Applying a Global Justice Lens to Health Systems Research Ethics: An Initial Exploration. Kennedy Institute of Ethics Journal 25 (1):35-66.
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  36.  24
    Stefano Bigliardi (2014). Who's Afraid of Theoscientography? An Interpretative Hypothesis on Harun Yahya. Zygon 49 (1):66-80.
    I scrutinize the ideas and works of the Turkish religious leader and author Adnan Oktar/Harun Yahya. I argue for a new definition of Yahya as the representative of what I call theoscientography, proposing to study his work according to such a model rather than in the light of his “Islamic creationism”.
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  37.  11
    Adnan A. Hyder & Salman A. Wali (2006). Informed Consent and Collaborative Research: Perspectives From the Developing World. Developing World Bioethics 6 (1):33–40.
    203 surveys were considered complete and were included in the analysis. Written consent was not used by nearly 40% of the researchers.
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  38.  3
    Bridget Pratt & Adnan A. Hyder (2015). Reinterpreting Responsiveness for Health Systems Research in Low and Middle‐Income Countries. Bioethics 29 (6):379-388.
    The ethical concept of responsiveness has largely been interpreted in the context of international clinical research. In light of the increasing conduct of externally funded health systems research in low- and middle-income countries, this article examines how responsiveness might be understood for such research and how it can be applied. It contends that four features set HSR in LMICs apart from international clinical research: a focus on systems; being context-driven; being policy-driven; and being closely linked to development objectives. These features (...)
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  39. Adnan Derti & Frederick P. Roth (2012). Response to “MHC‐Dependent Mate Choice in Humans: Why Genomic Patterns From the HapMap European American Data Set Support the Hypothesis” (DOI: 10.1002/Bies.201100150). [REVIEW] Bioessays 34 (7):576-577.
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  40.  27
    Adnan A. Hyder, Waleed Zafar, Joseph Ali, Robert Ssekubugu, Paul Ndebele & Nancy Kass (2013). Evaluating Institutional Capacity for Research Ethics in Africa: A Case Study From Botswana. [REVIEW] BMC Medical Ethics 14 (1):31.
    The increase in the volume of research conducted in Low and Middle Income Countries (LMIC), has brought a renewed international focus on processes for ethical conduct of research. Several programs have been initiated to strengthen the capacity for research ethics in LMIC. However, most such programs focus on individual training or development of ethics review committees. The objective of this paper is to present an approach to institutional capacity assessment in research ethics and application of this approach in the form (...)
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  41.  23
    A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  42.  1
    Joseph Ali, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.
    We describe and evaluate FABTP and the efforts of its trainees. Our data show that since 2001, the 28 former FABTP trainees have auth.
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  43.  13
    Bridget Pratt, Katharine A. Allen & Adnan A. Hyder (forthcoming). Promoting Equity Through Health Systems Research in Low- and Middle-Income Countries: Practices of Researchers. Ajob Empirical Bioethics:1-10.
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  44.  14
    Adnan A. Hyder, Joseph Ali, Kristina Hallez, Tara White, Nelson K. Sewankambo & Nancy E. Kass (2015). Exploring Institutional Research Ethics Systems: A Case Study From Uganda. Ajob Empirical Bioethics 6 (3):1-14.
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  45.  24
    Adnan Derti & Frederick P. Roth, Insights & Perspectives. Bioessays 34:576 - 577.
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  46.  14
    P. H. Brazier (2007). C. S. Lewis & Christological Prefigurement. Heythrop Journal 48 (5):742–775.
    This paper is an examination of the Christology and Pneumatology that C. S. Lewis read from the apparent prefiguring of elements of the Incarnation‐Resurrection narrative in religious myths, and also his assertion that the incarnation‐resurrection narrative operates on us both as fact and myth. After an initial examination of the term myth and mythopoeia, Lewis' writings on the myth that became reality are discussed along with examples of prefigurement. Through his understanding of natural theology and his cautious respect for human (...)
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  47.  1
    Paul Ndebele & Adnan A. Hyder (2016). Ethical Issues in Health Systems Research in Low and Middle‐Income Countries. Developing World Bioethics 16 (3):122-123.
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  48.  1
    Adnan Erol (2007). Insulin Resistance is an Evolutionarily Conserved Physiological Mechanism at the Cellular Level for Protection Against Increased Oxidative Stress. Bioessays 29 (8):811-818.
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  49.  2
    Adnan Prekic (2016). The Religious Community and the Communist Regime in the Case of Montenegro, 1945-1955. Journal for the Study of Religions and Ideologies 15 (44):111-136.
    The paper analyses the relations of the Communist authorities with religious communities in Montenegro in the period 1945 - 1955. The paper separately problematises specific features of each confessional community in Montenegro, and establishes a typology of the expansion of regime control. The Communist Party did not use violent methods in the process of marginalising the religious community, but new authorities in Montenegro managed to marginalise its influence. By taking over the executive authority in the state, the Party began the (...)
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  50. Adnan Darwiche (2001). On the Tractability of Counting Theory Models and its Application to Belief Revision and Truth Maintenance. Journal of Applied Non-Classical Logics 11 (1-2):11-34.
     
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