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  1. From Al-Ghazālī to Al-Rāzī: 6th/12th Century Developments in Muslim Philosophical Theology.Ayman Shihadeh - 2005 - Arabic Sciences and Philosophy 15 (1):141-179.
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    The Argument From Ignorance and its Critics in Medieval Arabic Thought.Ayman Shihadeh - 2013 - Arabic Sciences and Philosophy 23 (2):171-220.
    The earliest debate on the argument from ignorance emerged in Islamic rational theology around the fourth/tenth century, approximately seven centuries before John Locke identified it as a distinct type of argument. The most influential defences of the epistemological principle that are encountered in Mu sources, particularly r and al-Malimar, and was eventually classed as a fallacy by Fakhr al-Dzyat al-l contains the most definitive and comprehensive refutation of classical kalm summa. According to the eighth/fourteenth-century historian Ibn Khaldarism took during the (...)
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  3. Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Masʿūdī’s Commentary on the Ishārāt.Ayman Shihadeh - 2015 - Brill.
    In _Doubts on Avicenna_, Ayman Shihadeh offers an extended study and critical edition of Sharaf al-Dīn al-Masʿūdī’s _al-Mabāḥith wa-l-Shukūk_, a key and hitherto unstudied source for twelfth-century Arabic philosophy. This text inaugurates the long commentarial tradition on Avicenna’s _Ishārāt_.
     
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    The Teleological Ethics of Fakhr Al-Dīn Al-Rāzī.Ayman Shihadeh - 2006 - Brill.
    Introduction -- Al-Rāzī's theory of action -- Al-Rāzī on the ethics of action -- Al-Rāzī's perfectionist theory of virture -- Al-Rāzī's later pessimism: commentary on Risālat Dhamm al-ladhdhāt -- Appendix: Risālat Dhamm ladhdhāt al-dunyā.
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