Results for 'Dan Wu'

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  1. Ma Yifu Si Xiang Xin Tan: Ji Nian Ma Yifu Xian Sheng Dan Chen 125 Zhou Nian Ji Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Guang Wu (ed.) - 2010 - Shanghai Gu Ji Chu Ban She.
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  2. Zi Ran Yu Wen Hua: Zhongguo de Shi, Hua Yu Lian Dan.Tong Wu - 2010 - Qing Hua da Xue Chu Ban She.
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  3.  6
    Teachers Type D Personality and Chinese Childrens Hyperactive Behaviors: Moderation Effect of Parental Type D Personality and Mediation Effect of TeacherStudent Relationship.Guan-Hao He, Esben Strodl, Li Liu, Zeng-Liang Ruan, Xiao-Na Yin, Guo-Ming Wen, Deng-Li Sun, Dan-Xia Xian, Hui Jiang, Jin Jing, Yu Jin, Chuan-An Wu & Wei-Qing Chen - 2019 - Frontiers in Psychology 10.
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  4.  4
    Brain Connectivity Based Prediction of Alzheimers Disease in Patients With Mild Cognitive Impairment Based on Multi-Modal Images.Weihao Zheng, Zhijun Yao, Yongchao Li, Yi Zhang, Bin Hu & Dan Wu - 2019 - Frontiers in Human Neuroscience 13.
  5.  13
    Analogical Reasoning in Children With Autism Spectrum Disorder: Evidence From an Eye-Tracking Approach.Enda Tan, Xueyuan Wu, Tracy Nishida, Dan Huang, Zhe Chen & Li Yi - 2018 - Frontiers in Psychology 9.
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    Why Are High-Achieving Students Susceptible to Inhibition? An Idiographic Analysis of Student Self-Identity in China.Aruna Wu, Xiaowen Li, Jing Wang & Dan Li - 2019 - Frontiers in Psychology 10.
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  7.  6
    Qualitative Seismic Attenuation Parameter Estimation Based on Prestack Data in the Continuous Wavelet Domain.Wenchao Chen, Xiaokai Wang, Dan Wu, Lei Gao & Jinghuai Gao - 2017 - Interpretation: SEG 5 (2):T199-T207.
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  8. Re-Examining Social Structure for Demographic Transition: Population in the Development Process.T. Ahmed, W. Wu, O. Chimere-Dan, K. T. Kollehlon, B. Berhanu, V. L. Lamb, R. Lesthaeghe, G. Moors, W. K. Agyei & M. Migadde - 1994 - Journal of Biosocial Science 26 (1):55-63.
     
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  9.  75
    Symposium on W. Wu, "Against Division".Wayne Wu, David M. Kaplan, Pete Mandik & Thomas Schenk - 2014 - Mind and Language Symposia at the Brains Blog.
  10.  30
    To: “Sedimentary Facies and the Rifting Process During the Late Cretaceous to Early Oligocene in the Northern Continental Margin, South China Sea,” Zhe Wu, Weilin Zhu, Lei Shao, and Changhai Xu, Interpretation, 4, No. 3, SP33SP45, Doi: 10.1190/INT-2015-0163.1[REVIEW]Zhe Wu, Weilin Zhu, Lei Shao & Changhai Xu - 2016 - Interpretation: SEG 4 (4):Y5-Y5.
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  11.  38
    Some Humanistic Characteristics of Chinese Religious Thought: JOSEPH S. WU.Joseph S. Wu - 1969 - Religious Studies 5 (1):99-103.
    The main purpose of this paper is to bring out some significant humanistic characteristics of Chinese religious thought. My account is limited to what is originally and (...)
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  12.  27
    Long-Term Therapy With Wu-Ling-San, a Popular Antilithic Chinese Herbal Formula, Did Not Prevent Subsequent Stone Surgery.San-Yuan Wu, Huey-Yi Chen, Kao-Sung Tsai, Jen-Huai Chiang, Chih-Hsin Muo, Fung-Chang Sung, Yung-Hsiang Chen & Wen-Chi Chen - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801668114.
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  13. Jue Dui Wu Quan Shi Xue: Jingdu Xue Pai de Pi Pan Xing Yan Jiu.Rujun Wu - 2012 - Taiwan Xue Sheng Shu Ju.
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  14. John Wu Holmes a precious friendship.John Wu & Kuang Li - 1999 - Philosophy and Culture 26 (3):277-292.
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  15. Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng.Zhirong Wu - 2011 - Wen Shi Zhe Chu Ban She.
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  16. Wu Baihui Ji.Baihui Wu - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  17. Wu Cheng Li Xue Si Xiang Yan Jiu.Liqun Wu - 2011 - Shanghai da Xue Chu Ban She.
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  18. Wu Congxin Shu Xue Huo Dong San Shi Nian: 1951-1980.Congxin Wu - 2010 - Ha'erbin Gong Ye da Xue Chu Ban She.
  19. Wu Jingxiong Fa Xue Wen Xuan =.Jingxiong Wu - 2012 - Zhongguo Zheng Fa da Xue Chu Ban She.
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  20. Wu Si Qian Hou de Xin Wen Hua Pai Yu Wen Hua Bao Shou Pai: Jia Zhi Guan Bi Jiao.Jiqing Wu - 2012 - Zhonghua Shu Ju.
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  21. Wu Wei After Zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  22. Wu Wei in Chuang Tzu as Life-Systematic.Kuang-Ming Wu - 2002 - International Journal of Transpersonal Studies 21:71-78.
     
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  23. Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua.Xiaoming Wu & Hui Sun (eds.) - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  24. Wu Zhiying Ru Xue Lun Ji.Zhiying Wu - 2010 - Sichuan da Xue Chu Ban She.
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  25. Zhonghua Jun Ren Wu De.Fan Wu - 2011 - Jie Fang Jun Chu Ban She.
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  26. Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun.Chun Wu - 2009 - Shanghai San Lian Shu Dian.
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  27. Yong Bu Bi Ye de Shi Ji Xue Ren Cai Shangsi: Cai Shangsi Xian Sheng Dan Chen Yi Bai Ling Wu Zhou Nian Shi Shi Yi Zhou Nian Si Mo Ji.Guifa Zhou, Xuanyuan Shi & Dehua Fu (eds.) - 2009 - Fu Dan da Xue Chu Ban She.
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  28. Attention.Wayne Wu - 2014 - Routledge.
    The phenomenon of attention fascinated the psychologist and philosopher William James and human experience is unimaginable without it. Yet until recently it has languished in the backwaters (...)
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  29.  21
    Isolation and the High/Low Hierarchy.Shamil Ishmukhametov & Guohua Wu - 2002 - Archive for Mathematical Logic 41 (3):259-266.
    Say that a d.c.e. degree d is isolated by a c.e. degree b, if b<d and any c.e. degree c below d is also (...) below b, namely, b is the largest c.e. degree below d. Wu proved that there is a high d.c.e. degree d isolated by a low2 c.e. degree b. In this paper, we improve this result by making b low, not merely low2. RID=""ID="" <E5>Mathematics Subject Classification (2000):E5> 03D25, 03D30, 03D35 RID=""ID="" <E5>Key words or phrases:E5> Computably enumerable setd.c.e. degreeIsolationHigh/low hierarchy RID=""ID="" Ishmukhametov's research is supported by RFBR grant 01-01-00733, and Wu's research is supported by the Marsden Fund of New Zealand. Wu would like to thank his supervisor, Prof. Rod Downey, for his many helpful suggestions and comments. (shrink)
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  30.  38
    Bounding Computably Enumerable Degrees in the Ershov Hierarchy.Angsheng Li, Guohua Wu & Yue Yang - 2006 - Annals of Pure and Applied Logic 141 (1):79-88.
    Lachlan observed that any nonzero d.c.e. degree bounds a nonzero c.e. degree. In this paper, we study the c.e. predecessors of d.c.e. degrees, (...)
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  31.  25
    An Algebraic Method to Decide the Deduction Problem in Many-Valued Logics.Jinzhao Wu, Hongyan Tan & Yongli Li - 1998 - Journal of Applied Non-Classical Logics 8 (4):353-360.
    ABSTRACT We show that there is a polynomial over the rational number field corresponding to each propositional formula in a given many-valued logic. To decide whether (...)a propositional formula can be deduced from a finite set of such formulas (deduction problem), we only need to decide whether a polynomial vanishes on an algebraic variety. By using Wu's method, an algorithm for this problem is presented. (shrink)
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  32.  27
    Intervals Containing Exactly One C.E. Degree.Guohua Wu - 2007 - Annals of Pure and Applied Logic 146 (1):91-102.
    Cooper proved in [S.B. Cooper, Strong minimal covers for recursively enumerable degrees, Math. Logic Quart. 42 191196] the existence of a c.e. degree with a (...)
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  33.  30
    Erratum to: An Informational Ontology and Epistemology of Cognition.Kun Wu & Joseph E. Brenner - 2015 - Foundations of Science 20 (3):281-281.
    Erratum to: Found Sci DOI 10.1007/s10699-014-9364-0The author, Kun Wus name, affiliation and biography have been incorrectly published in the original article. The correct (...)
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  34.  26
    Joining to High Degrees Via Noncuppables.Jiang Liu & Guohua Wu - 2010 - Archive for Mathematical Logic 49 (2):195-211.
    Cholak, Groszek and Slaman proved in J Symb Log 66:881901, 2001 that there is a nonzero computably enumerable (c.e.) degree cupping every low c.e. (...)degree to a low c.e. degree. In the same paper, they pointed out that every nonzero c.e. degree can cup a low2 c.e. degree to a nonlow2 degree. In Jockusch et al. (Trans Am Math Soc 356:25572568, 2004) improved the latter result by showing that every nonzero c.e. degree c is cuppable to a high c.e. degree by a low2 c.e. degree b. It is natural to ask in which subclass of low2 c.e. degrees can b in Jockusch et al. (Trans Am Math Soc 356:25572568, 2004) be located. Wu proved in Math Log Quart 50:189201, 2004 that b can be cappable. We prove in this paper that b in Jockusch, Li and Yangs result can be noncuppable, improving both Jockusch, Li and Yang, and Wus results. (shrink)
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  35.  35
    Hermann Hesse and the Daodejing on the Wu and You of Sage-Leaders.Dan Heilbrunn - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):79-93.
    Hermann Hesse (1877–1962), the poet, novelist, man of letters, and painter, created characters who, like the Daoist sages, had many paradoxical characteristics. Some of Hesse’s characters (...) manage their paradoxical natures well and, like the balanced sages, are able to be simultaneously changing yet stable, full of life but also empty, in unison with nature and the social world. Centered between interchanging extremes, these balanced individuals are carefree yet self-controlled, efficacious in their work yet seemingly inactive, and successful in sustaining leadership and power yet humble and non-obtrusive. These sage-like individuals, the ideal leaders presented in the Daodejing 道德經, will be the focus of this essay. Specifically, I will focus on the Daoist hub and wheel analogy, the concepts of wu 無 and you 有, absence and presence respectively, which are extremely important in order to understand the influence of Daoist philosophy on Hesse’s literary examples of sage-leadership. (shrink)
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  36.  35
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa (...)
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  37. I Know You Are, But What Am I?: Anti-Individualism in the Development of Intellectual Humility and Wu-Wei.Brian Robinson & Mark Alfano - 2016 - Logos and Episteme 7 (4):435-459.
    Virtues are acquirable, so if intellectual humility is a virtue, its acquirable. But there is something deeply problematicperhaps even paradoxicalabout aiming to be intellectually humble. (...)
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  38. On Ge Wu: Recovering the Way of the Great Learning.Huaiyu Wang - 2007 - Philosophy East and West 57 (2):204 - 226.
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian (...)
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  39.  21
    Wu-Wei, Merleau-Ponty, and Being Aware of What We Do.Marcus Lee - forthcoming - Philosophy East and West.
    In classical Chinese philosophy, the best kind of life is a life lived in line with the Dao (theWay”). A core feature of this kind of (...)
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  40.  41
    Attention by Wayne Wu[REVIEW]Carolyn Dicey Jennings - 2014 - Notre Dame Philosophical Reviews 11.
    Like many who work on attention, Wu takes William James as an anchor point, concluding, &quot;So, James was right&quot; (274). In fact, this book can be (...) seen as a continuation of James' project -- as with James' &quot;Attention,&quot; Wu's book provides an extensive review of current research on attention.[1] In fact, he engages at length with an impressive amount of work in contemporary philosophy and science, mentioning 10 such researchersNed Block, John Campbell, Marisa Carrasco, David Chalmers, David Marr, Christopher Mole, Jesse Prinz, Declan Smithies, George Sperling, and Anne Treisman -- more than 30 times each. Readers interested in contemporary research on attention could learn a great deal from these discussions.[2] The book nonetheless falls short of serving as a complete review of research on attention -- a point Wu in fact accepts (9). Two conspicuous absences include historical philosophy and phenomenology, both of which I discuss briefly below. (shrink)
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  41.  4
    Between Christianity and Asian Traditions in 20th-Century China: The Contributions of Wu Leichuan.Kang Ji Yeon - 2016 - Journal for the Study of Religions and Ideologies 15 (45):143-161.
    This article focuses on the religious hybridity propagated by Wu Leichuan, a reformative Christian thinker from China. The article centers on the question of how to understand (...)
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  42. Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian.Shanwen Zhang & Gaoxian Huang (eds.) - 2010 - Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  43.  6
    Nuevos horizontes en filosofía de la mente. Entrevista al prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    RESUMEN Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés (...)
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  44. A Solitary Crane in a Spring Grove the Confucian Scholar Wu Ch'Eng in Mongol China.David Gedalecia - 2000
     
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  45. Bibliography of Wu Kuang-Ming's Writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
     
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  46. Our Future Into the Open Past : a Step Into World-Family Intercultural (Wu's Grateful Responses).Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  47. The Journal of Wu Yubi: The Path to Sagehood.Wu Yubi - 2013 - Hackett Publishing Company.
    In this rare firsthand account of an individual's pursuit of sagehood, the early Ming dynasty scholar and teacher Wu Yubi chronicles his progress and his setbacks, (...)as he strives to integrate the Neo-Confucian practices of self-examination and self-cultivation into everyday life. In more than three hundred entries, spanning much of his adult life, Wu paints a vivid picture, not only of the life of the mind, but also of the life of a teacher of modest means, struggling to make ends meet in a rural community. This volume features M. Theresa Kelleher's superb translation of Wu's journal, along with translations of more than a dozen letters from his personal correspondence. A general Introduction discusses Neo-Confucianism and the Ming dynasty, and includes biographical information that puts the main work in context. A substantial commentary on the journal discusses the obstacles and supports Wu encounters in pursuit of his goal, the conflict between discipline and restraint of the self and the nurturing and expanding of the self, Wu's successes and failures, and Wus role as a teacher. Also included are a map of the Ming dynasty, a pronunciation guide, a chronology of Chinese dynasties, a glossary of names, a glossary of book titles, and suggestions for further reading. (shrink)
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  48.  72
    Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China.Edward Slingerland - 2003 - Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early (...)
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  49. Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion (...)
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  50. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise (...)similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; it constitutesdouble jeopardyor violates Frances Kamm's non-linkage principle; it conflicts with equality of opportunity; it conflicts with fairness, which requires ignoring differential impacts of treatment; it wrongly gives lower priority to disabled persons for equally effective treatment; it conflicts with giving all persons an equal chance to reach their full potential; and, it is in conflict with giving priority to the worse off. (shrink)
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