Results for 'Diana Stanciu'

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  1.  55
    Grace and Free Will Within the Ninth-Century Debate on Predestination.Diana Stanciu - 2003 - Chôra 1:115-127.
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  2.  52
    Imaging Recollection and Familiarity in the Medial Temporal Lobe: A Three-Component Model.Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath - 2007 - Trends in Cognitive Sciences 11 (9):379-386.
  3.  30
    Recollection, Familiarity and Memory Strength: Confusion About Confounds.Rachel A. Diana & Charan Ranganath - 2011 - Trends in Cognitive Sciences 15 (8):337-338.
  4.  28
    Per una lettura di “Finale di partita” di Samuel Beckett. Appunti da un seminario.Rosario Diana - 2011 - Bollettino Del Centro di Studi Vichiani 41:1.
    [Reading Samuel Beckett's "Fin de Partie". Notes from a seminar]. The paper sets out the results of a didactic workshop about Fin de Partie by Samuel Beckett held by the Author at the ISPF. After clarifying the link between the concept of absurdity and the concept of contradiction, and touching the issue in Giuseppe Rensi, Jean-Paul Sartre and Albert Camus, the Author presents his ontological reading of Beckett’s play.
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  5.  15
    Corrigendum: Imaging Recollection and Familiarity in the Medial Temporal Lobe: A Three-Component Model.Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath - 2008 - Trends in Cognitive Sciences 12 (4):128.
  6.  16
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
  7.  26
    On Art and Technology.Maurizio Diana - 1994 - World Futures 40 (1):119-121.
  8.  24
    Competition and the Enculturation of Science.Robert Augros & George Stanciu - 1991 - World Futures 31 (2):85-94.
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  9.  11
    Posthumous Assisted Reproduction in the East Asian Context: Towards a Comprehensive Framework of Regulation.Lin Yun-Hsien Diana - 2013 - Asian Bioethics Review 5 (2):93-109.
  10.  13
    Hipocresía: Apología paradójica de un mal menor.Rosario Diana - 2012 - Signos Filosóficos 14 (28):09-29.
    Después de un breve excursus histórico, absolutamente no exhaustivo, pero dirigido a entender el significado del término hipocresía dentro de algunos autores, me concentro en su defensa paradójica. Paradójica porque, a pesar de ser moralmente reprochable, la actitud hipócrita preserva la integridad del valor ético, que se respeta aparentemente y que, sin embargo, se viola en secreto. After a short historical excursus, that doesn't pretend to be complete, but is only directed to understand the meaning of the term hypocrisy in (...)
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  11. Ensayo sobre el siglo XVIII español.José María Sánchez Diana - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):62-76.
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  12. Ideas españolas sobre la ciencia de la historia en el siglo XVIII.José María Sánchez Diana - 1954 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (7):51-64.
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  13. " Memore evidentemente dell'esempio vichiano": Croce e l'autobiografia intellettuale.Rosario Diana - 2007 - Bollettino Del Centro di Studi Vichiani 37:49-85.
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  14.  3
    These Are the Times We Have to Live In: An Interview with Roberto Fernández Retamar.Goffredo Diana, John Beverley & Roberto Fernández Retamar - 1995 - Critical Inquiry 21 (2):411-433.
  15.  2
    Parahippocampal Cortex Activation During Context Reinstatement Predicts Item Recollection.Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath - 2013 - Journal of Experimental Psychology: General 142 (4):1287.
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  16.  1
    Secondary Extinction Correction in the Laue Case.J. J. De Marco, M. Diana & G. Mazzone - 1967 - Philosophical Magazine 16 (144):1303-1306.
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  17.  2
    Internalismo E não-cognitivismo em ética.Gilson Diana, André Cerri & Cláudio Reis - 2008 - Philósophos - Revista de Filosofia 8 (2).
    Este texto tem a intenção de percorrer panoramicamente alguns pontos de referência importantes no debate contemporâneo sobre o problema da motivação moral no contexto da discussão entre posições cognitivistas e não-cognitivistas em ética. A idéia básica é a de que o não-cognitivismo encontrou tradicionalmente um apoio importante nos argumentos internalistas, os quais, por sua vez, retiram sua força da percepção comum de que as considerações morais não são inertes, ou seja, possuem, em algum sentido, uma capacidade motivadora que dificilmente podemos (...)
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  18.  1
    Romania and American Planning on a Federation in East-Central Europe During the Second World War Years.Ion Stanciu - 1995 - History of European Ideas 20 (1-3):641-645.
  19. Book Notes. [REVIEW]Ilan Alon, Richard C. Woodbridge, Tony Diana, Scott Erickson, Richard Smith & David Wood - 2003 - Knowledge, Technology and Policy 15 (4):81-84.
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  20. Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso.Rosario Diana - 2011 - In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura.
     
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  21. Air Transport.T. Diana - 2003 - Knowledge, Technology & Policy 15 (4):89-90.
     
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  22. Formulaic Speech in Disorders of Language.Sidtis Diana - 2014 - Frontiers in Psychology 5.
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  23. Introduction.Rosario Diana - 1st ed. 2016 - In Flavia Santoianni (ed.), The Concept of Time in Early Twentieth-Century Philosophy. Springer Verlag.
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  24. Imaging the Medial Temporal Lobe: The Roles of the Hippocampus, Parahippocampal Cortex, and Perirhinal Cortex in Recollection and Familiarity.R. A. Diana, A. P. Yonelinas & C. Ranganath - 2007 - Trends in Cognitive Sciences 11:379-386.
  25. X-Ray Measurement of Charge Asphericity in Vanadium Metal.M. Diana & G. Mazzone - 1975 - Philosophical Magazine 32 (6):1227-1230.
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  26. Crystal Structure and Cohesion in Ferromagnetic Metals of the Iron Group.G. Mazzone & M. Diana - 1974 - Philosophical Magazine 30 (5):1105-1110.
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  27. La struttura Dello spazio E Del tempo nella logica produttiva di Franco Spisani.V. Stancovici-L. Stanciu - 1974 - International Logic Review: Rassegna Internazionale di Logica 9.
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  28. Longitudinal and Concurrent Links Between Memory Span, Anxiety Symptoms, and Subsequent Executive Functioning in Young Children.Laura Visu-Petra, Oana Stanciu, Oana Benga, Mircea Miclea & Lavinia Cheie - 2014 - Frontiers in Psychology 5.
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  29.  4
    Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts.Ruth Hagengruber & Ana Rodrigues (eds.) - 2011 - Akademie Verlag.
    Die Gottinnen Diana und Minerva wurden zum Symbol der Unabhangigkeit dieser Frauen.
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  30.  5
    The Accidental Theorist: Diana Mutz's Normative and Empirical Insights.Ben Berger - 2013 - Critical Review 25 (2):181-198.
    ABSTRACT On the surface, Diana Mutz's Hearing the Other Side is a work about empirical realities. But it is also an exercise in normative theory. Mutz's chief empirical findings are that people who are exposed to political disagreement tend to become less politically active and that, conversely, political activists tend not to hear views that challenge their own. These findings raise the question of whether participatory and deliberative ideals are compatible with each other, and, in addition, whether they are (...)
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  31.  94
    Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2012 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez (2005) criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how (...)
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  32.  1
    Hacia Una Genealogía de la Mente: Una Aproximación Filosófica a Los Conceptos Psicológicos: Acerca de Sentir, Desear, Creer de Diana Pérez.Antoni Gomila - 2016 - Análisis Filosófico 36 (2):291-298.
    En Sentir, desear, creer: Una aproximación filosófica a los conceptos psicológicos, Diana Pérez se plantea una empresa ambiciosa, análoga a la de Ryle en The Concept of Mind: dar cuenta de manera integral de la ontología, la epistemología, la semántica y, en parte, la psicología de los conceptos de los diversos estados y procesos psicológicos. La aportación principal consiste en una perspectiva genealógica, basada en el modo en que se atribuyen tales conceptos, desde una posición realista. Para ello, se (...)
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  33.  6
    Travel and Poetic Vocation: Diana Bellessi's Early Poetry Between Senses and Otherness.Martina Bortignon - 2015 - Alpha (Osorno) 41:51-63.
    En una perspectiva que ve el viaje como momento de iniciación a la vida y al arte en el que el cuerpo y sus sentidos juegan un papel central, propongo leer las dos primeras obras de la poeta argentina Diana Bellessi -Buena travesía, buena ventura pequeña Uli y Crucero Ecuatorial - como búsqueda y encuentro con su propia vocación poética, gracias a la cercanía física a la gente que su viaje panamericano de seis años le permitió. Su respuesta a (...)
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  34.  7
    Prescription Drug Labeling and “Over‐Warning”: The Disturbing Case of Diana Levine and Wyeth Pharmaceutical.Ronald J. Adams - 2010 - Business and Society Review 115 (2):231-248.
    ABSTRACTIn April of 2000, Diana Levine went to a clinic in Vermont suffering from a migraine headache. She was given the drug Demerol for the migraine symptoms and Phenergan for nausea. Complications with the administration of Phenergan ultimately resulted in Ms. Levine contracting gangrene, necessitating the amputation of her right arm. Ms. Levine sued the drug maker, Wyeth Pharmaceutical, in state court and prevailed. The lower court's decision was appealed by Wyeth to the state supreme court where the ruling (...)
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  35.  6
    Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics.Andrew Poe - 2011 - Journal of French and Francophone Philosophy 19 (1):153-164.
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  36.  14
    Worshipping at the Temple of Diana.Peter Singer - 2008 - Free Inquiry 28:22-23.
    As modern cultures become more secular, celebrities seem to fill the roles once occupied by the gods of old. Sometimes the differences between the two start to blur. Some people insist Elvis never died. Or was that Jim Morrison? The recent tributes to Princess Diana ten years after her death show that she is starting to ascend into the celebrity pantheon. Has Diana be­come a new kind of saint? If so, what does that tell us about some people’s (...)
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  37.  8
    Saint Diana?Peter Singer - unknown
    Ten years after her death, Princess Diana still has star power. The media are filled with tributes and retrospectives, and all over the world, the public seems to be avidly soaking it up. Has Diana become a new kind of saint, and if so, what does that tell us?
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  38. Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2012 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how a (...)
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  39. Nelson, Hitler and Diana: Studies in Trauma and Celebrity.D. Ryder Richard - 2009 - Imprint Academic.
    Clinical psychologist Richard Ryder approaches three iconic celebrities -- Horatio Nelson, Adolph Hitler, and Diana Princess of Wales -- as though they were his patients and presents a short psycho-biography of each. Beneath their obvious differences he finds striking similarities in their backgrounds and early experience, especially being deprived of their mothers' love. In a short Epilogue the author asks what lessons might be learned for the future from these three famous figures of the past.
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  40.  2
    Peter R. A. Oeij, Diana Rus and Frank D. Pot : Workplace Innovation: Theory, Research and Practice.Richard Ennals - forthcoming - AI and Society:1-2.
  41. Book Reviews : Choosing to Feel: Virtue, Friendship, and Compassion for Friends, by Diana Fritz Cates. University of Notre Dame Press, 1997. Xi + 298 Pp. Hb. US $32.00. ISBN 0-268-00814-. [REVIEW]D. S. Cunningham - 1999 - Studies in Christian Ethics 12 (1):93-96.
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  42.  4
    Causal Cognition in a Non-Human Primate: Field Playback Experiments with Diana Monkeys.Klaus Zuberbühler - 2000 - Cognition 76 (3):195-207.
  43.  28
    Confusion Abounds About Confounds: Response to Diana and Ranganath.John T. Wixted & Larry R. Squire - 2011 - Trends in Cognitive Sciences 15 (8):338-339.
  44.  20
    Diana Described: Scattered Woman and Scattered Rhyme.Nancy J. Vickers - 1981 - Critical Inquiry 8 (2):265-279.
    The import of Petrarch's description of Laura extends well beyond the confines of his own poetic age; in subsequent times, his portrayal of feminine beauty became authoritative. As a primary canonical text, the Rime sparse consolidated and disseminated a Renaissance mode. Petrarch absorbed a complex network of descriptive strategies and then presented a single, transformed model. In this sense his role in the history of the interpretation and the internalization of woman's "image" by both men and women can scarcely be (...)
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  45.  19
    In The Sign of the Feminine: Reading Diana.Rosi Braidotti - 1997 - Theory and Event 1 (4).
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  46.  14
    Women's Voices and Ethical Ideals: Must We Mean What We Say?:Women and Moral Theory. Eva Feder Kittay, Diana T. Meyers.Claudia Card - 1988 - Ethics 99 (1):125-.
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  47.  18
    Evelyn Waugh: No Abiding City 1939-1966," by Martin Stannard; "Mr Wu & Mrs Stitch: The Letters of Evelyn Waugh and Diana Cooper," Ed. Artemis Cooper". [REVIEW]Isobel Murray - 1993 - The Chesterton Review 19 (2):229-233.
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  48. Review of Self, Society, and Personal Choice by Diana T. Meyers. [REVIEW]Susan Hekman - 1991 - Hypatia 6 (2):222-25.
     
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  49.  23
    The Dialectics of Diana as Empty Signifier.Jon Simons - 1997 - Theory and Event 1 (4).
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  50.  19
    DIANA Anomalies: Criteria for Generating Human Pluripotent Stem Cells Wthout Embryos.Antoine Suarez, Matthias Lang & Joachim Huarte - 2007 - The National Catholic Bioethics Quarterly 7 (2):315-336.
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