Results for 'Dikaia Chatziefstathiou'

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  1.  6
    Sporting boundaries, sporting events and commodification.Dikaia Chatziefstathiou & Andrea Kathryn Talentino (eds.) - 2015 - Oxford: Inter-Disciplinary Press.
    This book addresses cross-cutting aspects of sport that engage important foundational questions. Who benefits from sport? How does commodification drive sport development and meanings? What boundaries determine fan and participant? The contributors to this volume are interested in sport's social, political, and economic influences and roles, and show that the answers have many layers. Sport encompasses far more than the elite and professional levels that generate mass passions and large bank accounts, and impacts individuals in varying ways. The boundaries referred (...)
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  2.  42
    Aristotle (with the help of Plato) against the claim that morality is ‘only by convention’.Lesley Brown - 2019 - Ancient Philosophy Today 1 (1):18-37.
    I examine Aristotle's brief remarks in N.E. I.3 to the effect that fine and just things – ta kala and ta dikaia – have much diversity and variation and hence are thought to be...
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  3.  49
    “Rights” In Aristotle’s Politics and Nicomachean Ethics?Vivienne Brown - 2001 - Review of Metaphysics 55 (2):269 - 295.
    RECENT DEBATES HAVE EXAMINED AGAIN whether the concept of individual natural “rights” is significant for Aristotle’s political philosophy and ethics. Fred D. Miller’s Nature, Justice, and Rights in Aristotle’s Politics is the most sustained recent attempt to argue that Aristotle’s Politics is centrally concerned with the issue of individual rights based on nature and that no anachronism is involved in arguing this. Aristotle’s Politics, it is argued, should thus be seen as the precursor of later theories of individual rights, although (...)
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    Personal protection and tailor-made deities: the use of individual epithets.Jenny Wallensten - 2008 - Kernos 21:81-95.
    The use of epithets was a fundamental component of Greek polytheism. The present study brings attention to a small subgroup of such divine bynames, referred to as individual epithets because they stem from the names of mortal individuals. The function of these epithets is to designate a deity specifically concerned with the individual in question, thereby providing a close relationship and personal benefits for the eponymous worshipper and his or her close kin. The article exemplifies the phenomenon through the investigation (...)
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