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  1.  17
    Self, God, and Immortality: A Jamesian Investigation.Eugene Fontinell - 1986 - Fordham University Press.
    Can we who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times still believe with and degree of coherence and consistency that we as individual persons are immortal. Indeed, is there even good cause to hope that we are? In examining the present relationship of reason to faith, can we find justifying reasons for faith? These are the central questions in Self, God, and Immortality, a compelling exercise in philosophical theology. Drawing upon the works (...)
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  2.  33
    Philosophy and History.Eugene Fontinell - 1964 - International Philosophical Quarterly 4 (2):320-322.
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  3.  15
    Pragmatic Naturalism.Eugene Fontinell - 1983 - Review of Metaphysics 37 (2):397-398.
    Eames has given us what is perhaps the best introduction to the pragmatic philosophies and the pragmatic philosophy of Peirce, James, Dewey, and Mead. He has succeeded in describing the thought of these four thinkers in such a way that both their individual distinctness and shared concerns and characteristics emerge. This masterful exposition is presented under four major headings: "Nature and Human Life," "Knowledge," "Value," and "Education." These are then further subdivided into a total of twenty chapters focussing on more (...)
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  4.  19
    The Logic of Modernity.Eugene Fontinell - 1983 - Review of Metaphysics 37 (1):118-120.
    "Logic" here is meant in an Hegelian sense "as an exhibition of philosophical thought in terms of its necessary self-development throughout modern history". Thus Galgan wishes to show, and in great measure succeeds in showing, that modernity has grown out of and in many respects is a continuation, development, and realization of crucial features of the medieval Christian experience. But Galgan makes the stronger and more controversial claim that even after modernity has emerged it remains inseparably bound up with Christianity. (...)
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  5.  8
    Charlene Haddock Seigfried, "William James's Radical Reconstruction of Philosophy". [REVIEW]Eugene Fontinell - 1992 - Journal of the History of Philosophy 30 (2):317.
  6.  18
    John Dewey.Eugene Fontinell - 1992 - Newsletter of the Society for the Advancement of American Philosophy 20 (63):19-22.
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  7.  3
    John Dewey: Religious Faith and Democratic Humanism. [REVIEW]Eugene Fontinell - 1992 - Newsletter of the Society for the Advancement of American Philosophy 20 (63):19-22.
  8.  4
    Mcdermott'sprocessive-Relational Personalism: Optimism? No! Hope? Perhaps!Eugene Fontinell - 2006 - In James Campbell & Richard E. Hart (eds.), Experience as Philosophy: On the Work of John J. Mcdermott. Fordham University Press. pp. 19--116.
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  9. Self, God, and Immortality: A Jamesian Investigation.Eugene Fontinell - 1991 - International Journal for Philosophy of Religion 29 (3):187-189.
     
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  10. Self, God and Immortality: A Jamesian Investigation.Eugene Fontinell - 1987 - Transactions of the Charles S. Peirce Society 23 (3):457-461.
     
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  11. Toward a Reconstruction of Religion.Eugene Fontinell - 1970 - Garden City, N.Y., Doubleday.
  12. Toward a Reconstruction of Religion a Philosophical Probe.Eugene Fontinell - 1970 - Doubleday.
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