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  1.  14
    Representatie En Zintuiglijkheid.Frans van Peperstraten - 2015 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 107 (4):361-386.
    Representation and Sensibility. The Rancière-Lyotard Debate on ArtIf representation means making something present again, what is its relationship to sensibility, especially in art? Could the work of art represent our sensory inputs, or does such representation always fall short of the adequate re-presentation of the sensory? The debate on representation and sensibility has been reopened within a new framework with Rancière’s distinction between three historical regimes of art. This article sets out by casting doubt on Rancière’s assumption that representation could (...)
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  2.  72
    Displacement or Composition? Lyotard and Nancy on the Trait D’Union Between Judaism and Christianity.Frans van Peperstraten - 2009 - International Journal for Philosophy of Religion 65 (1):29-46.
    In one of the essays in his recent book on Christianity, La déclosion (2005), Nancy discusses the relationship between Judaism and Christianity. Nancy opens this discussion with a reference to Lyotard’s book on this relationship: Un trait d’union (1993). Both Lyotard and Nancy examine a very early figure in the emergence of Christianity from Judaism—whereas Lyotard focuses on the epistles of Paul, Nancy reads the epistle of James. Lyotard concludes that the hyphen in the expression ‘Judeo-Christian’ actually conceals ‘the most (...)
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  3. Augustinus' belijdenis.Jean-françois Lyotard, Chris Doude van Troostwijk & Frans van Peperstraten - 2000 - Tijdschrift Voor Filosofie 62 (3):605-606.
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  4. Het enthousiasme. Kants kritiek van de geschiedenis.J. Lyotard, Frans van Peperstraten & Dick Veerman - 1994 - Tijdschrift Voor Filosofie 56 (1):175-176.
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  5. Kritiek op Hegels Rechtsfilosofie; Filosofie van de staat.K. Marx, G. Hegel, Herman van Erp & Frans van Peperstraten - 1989 - Tijdschrift Voor Filosofie 51 (4):732-733.
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  6.  5
    Heideggers Geofilosofie.Frans van Peperstraten - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (2):177-199.
    Heidegger’s geophilosophyIn Heidegger’s ‘Black Notebooks’, his geophilosophy, the fact that he attributes a crucial importance to different places, becomes more evident than in his other works. The effect of this geophilosophy is that ontological difference ‐ the key point of Heidegger’s thinking ‐ is mixed up with, or replaced by, ontic differences. If in Being and Time Dasein’s ‘ground’ is an openness to Being, later this word often refers to Germany as a specific country. In 1939, just before the start (...)
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  7.  22
    Onto-mimetologie: Lacoue-labarthe over heideggers engagement met het nazisme.Frans van Peperstraten - 2004 - Tijdschrift Voor Filosofie 66 (2):255-286.
    A long and persistent consideration of Heidegger's involvement with Nazism can be found in the work of the French philosopher Philippe Lacoue-Labarthe . Starting from a re-evaluation of mimesis as a productive relationship between technè and physis, Lacoue-Labarthe detects in mimesis an original supplementarity, forgotten by metaphysics. According to Lacoue-Labarthe, Heidegger respects this supplementarity bothin Sein und Zeit and in 'The Origin of the Work of Art' , whereas Heidegger's Rectorial Address of 1933 represents a retroversion into metaphysics. In this (...)
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  8. Ons wezen tot staan brengen: Heideggers bezinning op de gestalte.Frans van Peperstraten - 2009 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 101 (1):25-28.
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  9.  8
    Verdringing of Samenstelling?-Repression of Composition?Frans van Peperstraten - 2006 - Bijdragen 67 (4):424-445.
  10.  7
    Verdringing of samenstelling? Lyotard en Nancy over de trait d'union tussen 'joods'en 'christelijk'.Frans van Peperstraten - 2006 - Bijdragen 67 (4):424-445.