Results for 'Garrett Broad'

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  1.  30
    Effective Animal Advocacy: Effective Altruism, the Social Economy, and the Animal Protection Movement.Garrett Broad - 2018 - Agriculture and Human Values 35 (4):777-789.
    Effective altruism is a conceptual approach and emerging social movement that uses data-driven reasoning to channel social economy resources toward philanthropic activities. Priority cause areas for effective altruists include global poverty, existential risks to humanity, and animal welfare. Indeed, a significant subset of the movement argues that animal factory farming, in particular, is a problem of great scope, one that is overly neglected and offers the potential for massive reductions in global suffering. This paper explores the philosophical and methodological tenets (...)
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  2.  14
    Linking Broad Consent to Biobank Governance: Support From a Deliberative Public Engagement in California.Sarah B. Garrett, Daniel Dohan & Barbara A. Koenig - 2015 - American Journal of Bioethics 15 (9):56-57.
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  3.  10
    Garrett M. Broad, More Than Just Food: Food Justice and Community Change.Rebecca Sandover - 2017 - Environmental Values 26 (6):788-790.
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  4.  5
    Democratizing Ownership and Participation in the 4th Industrial Revolution: Challenges and Opportunities in Cellular Agriculture.Robert M. Chiles, Garrett Broad, Mark Gagnon, Nicole Negowetti, Leland Glenna, Megan A. M. Griffin, Lina Tami-Barrera, Siena Baker & Kelly Beck - 2021 - Agriculture and Human Values 38 (4):943-961.
    The emergence of the “4th Industrial Revolution,” i.e. the convergence of artificial intelligence, the Internet of Things, advanced materials, and bioengineering technologies, could accelerate socioeconomic insecurities and anxieties or provide beneficial alternatives to the status quo. In the post-Covid-19 era, the entities that are best positioned to capitalize on these innovations are large firms, which use digital platforms and big data to orchestrate vast ecosystems of users and extract market share across industry sectors. Nonetheless, these technologies also have the potential (...)
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  5.  3
    Humanistic Management of Social Innovation in Service : an Interdisciplinary Framework.Sertan Kabadayi, Linda Alkire, Garrett M. Broad, Reut Livne-Tarandach, David Wasieleski & Ann Marie Puente - 2019 - Humanistic Management Journal 4 (2):159-185.
    Humanistic Management and Transformative Service Research literatures share the common goal of addressing the increasingly growing global challenges faced by humanity. Recently, organizations have been called to further engage in social innovation in service in an attempt to address these challenges. However, the existing service literature does not offer explicit processes regarding how to manage these social innovation efforts at the human interaction level. By drawing on both Humanistic Management and Service literatures, this paper develops a conceptual framework to guide (...)
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  6.  6
    Garrett M. Broad: More Than Just Food, Food Justice and Community Change: University of California Press, Oakland, CA, 2016, 276 Pp, ISBN 9780520287440.Beth Gates - 2017 - Agriculture and Human Values 34 (4):1047-1048.
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  7. Perceptions of High-Tech Controlled Environment Agriculture Among Local Food Consumers: Using Interviews to Explore Sense-Making and Connections to Good Food.Maya Ezzeddine, Wythe Marschall & Garrett M. Broad - 2021 - Agriculture and Human Values 39 (1):417-433.
    In recent years, new forms of high-tech controlled environment agriculture have received increased attention and investment. These systems integrate a suite of technologies – including automation, LED lighting, vertical plant stacking, and hydroponic fertilization – to allow for greater control of temperature, humidity, carbon dioxide, oxygen, and light in an enclosed growing environment. Proponents insist that CEA can produce sustainable, nutritious, and tasty local food, particularly for the cities of the future. At the same time, a variety of critics raise (...)
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  8.  40
    Not All Structure and Dynamics Are Equal.Garrett Mindt - 2021 - Entropy 23 (9).
    The hard problem of consciousness has been a perennially vexing issue for the study of consciousness, particularly in giving a scientific and naturalized account of phenomenal experience. At the heart of the hard problem is an often-overlooked argument, which is at the core of the hard problem, and that is the structure and dynamics (S&D) argument. In this essay, I will argue that we have good reason to suspect that the S&D argument given by David Chalmers rests on a limited (...)
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  9. Neutral and Relative Value.Garrett Cullity - 2015 - In J. Olson & I. Hirose (eds.), The Oxford Handbook of Value Theory. Oxford: Oxford University Press. pp. 96-116.
    This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only to philosophy but also to other disciplines-most notably, political theory...
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  10.  26
    Garrett Cullity and Berys Gaut , Ethics and Practical Reason. [REVIEW]J. E. Mahon - 1999 - International Journal of Philosophical Studies 7 (1):119-120.
    In this book review I argue that, broadly speaking, there are three rival accounts of the relationship between having a normative reason to act and being motivated to act. Neo-Humeans argue that an agent has a normative reason to act if and only if so doing would satisfy some desire of the agent; consequently, their task is to show that there is an internal relation between an agent’s having a normative reason to act and an agent’s having a desire to (...)
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  11.  29
    Describing Rationality.Garrett Cullity - 2016 - Philosophical Studies 173 (12):3399-3411.
    This critical study of John Broome’s Rationality Through Reasoning raises some questions about the various requirements of rationality Broome formulates, pointing out some apparent gaps and counterexamples; proposes a general description of rationality that is broadly consistent with Broome’s requirements while providing them with a unifying justification, filling the gaps, and removing the counterexamples; and presents two objections to the book’s broader argument concerning the nature and importance of reasoning.
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  12.  18
    Back to Fichte? Natorp’s Doubts About Husserl’s Transcendental Phenomenology.Garrett Zantow Bredeson - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 411-438.
    It is well known that Husserl’s turn to a form of “transcendental” phenomenology troubled many of his followers in Munich and Göttingen. It was just as perplexing, though, for his contemporaries in the tradition of post-Kantian transcendental philosophy. Cohen had identified the living core of Kant’s philosophy as the “transcendental method,” and Natorp, in particular, had worked extensively to distinguish the principles of the Marburg recovery of Kant from his wayward appropriation by Fichte and others. In this chapter, I consider (...)
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  13.  10
    Benedict De Spinoza: An Introduction. [REVIEW]Don Garrett - 1992 - Idealistic Studies 22 (3):246-246.
    Henry Allison’s Benedict de Spinoza was a clear, concise, and reliable introduction to a broad range of topics in Spinoza’s philosophy. This revised and retitled edition preserves those virtues while reflecting important developments since 1974, including Edwin Curley’s superb translations of the Ethics and the earlier works, and important books on Spinoza by Martial, Gueroult, R. J. Delahunty, and Jonathan Bennett. Of the book’s seven chapters, it is primarily the three central ones—those dealing with the Ethics—that have been revised.
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  14.  12
    Benedict De Spinoza: An Introduction.Don Garrett - 1992 - Idealistic Studies 22 (3):246-246.
    Henry Allison’s Benedict de Spinoza was a clear, concise, and reliable introduction to a broad range of topics in Spinoza’s philosophy. This revised and retitled edition preserves those virtues while reflecting important developments since 1974, including Edwin Curley’s superb translations of the Ethics and the earlier works, and important books on Spinoza by Martial, Gueroult, R. J. Delahunty, and Jonathan Bennett. Of the book’s seven chapters, it is primarily the three central ones—those dealing with the Ethics—that have been revised.
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  15.  81
    Knowing the Essence of the State in Spinoza's Tractatus Theologico‐Politicus.Aaron Garrett - 2012 - European Journal of Philosophy 20 (1):50-73.
    This paper argues that Spinoza's main political writings are concerned, in part, with knowledge of essences as detailed in the Ethics. It is further argued that knowledge of the essences of states, and essential properties that belong to states, may be an example of the elusive scientia intuitiva or third kind of knowledge. The paper concludes by considering Spinoza's goals in his political writings and the importance of metaphysics and the theory of knowledge more broadly for early modern political philosophers.
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  16.  71
    Moral Character and the Iteration Problem.Garrett Cullity - 1995 - Utilitas 7 (2):289.
    Moral evaluation is concerned with the attribution of values whose distinction into two broad groups has become familiar. On the one hand, there are the most general moral values of lightness, wrongness, goodness, badness, and what ought to be or to be done. On the other, there is a great diversity of more specific moral values which these objects can have: of being a theft, for instance, or a thief; of honesty, reliability or callousness. Within the recent body of (...)
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  17. Moral Philosophy.Aaron Garrett & Colin Heydt - 2015 - In Aaron Garrett & James A. Harris (eds.), Scottish Philosophy in the Eighteenth Century, Volume I: Morals, Politics, Art, Religion. Oxford University Press.
    This chapter presents a general account of the speculative and practical moral philosophy of eighteenth-century Scotland. It gives particular attention to three topics: the Scottish insistence that moral philosophy is an empirical, or ‘experimental’, science, grounded in what might now be called a phenomenology of the moral life, and intimately connected with the other elements of the ‘science of man’; the project of combining Hutchesonian moral sense theory with a Butlerian faculty of conscience; and the attempt to combine an empirical (...)
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  18.  43
    Can We Afford the Tough Love of Liberals?: A Deflationary Look at Garrett Hardin’s Lifeboat Ethic.W. S. K. Cameron - 2005 - Environmental Philosophy 2 (1):30-43.
    In two shocking articles that appeared in 1968 and 1974, Garrett Hardin argued that the population explosion was producing a “tragedy of the commons.” Since we lack an effective method of sharing common resources, the strong incentive for individuals to appropriate them selfishly would soon lead to their collapse. To mitigate this danger, Hardin proposed a “lifeboat ethic”: less populated and -polluted Western countries should deny food aid to developing nations, where it would save lives only to increase population (...)
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  19. The Ethics of Food: A Reader for the Twenty-First Century.Ronald Bailey, Wendell Berry, Norman Borlaug, M. F. K. Fisher, Nichols Fox, Greenpeace International, Garrett Hardin, Mae-Wan Ho, Marc Lappe, Britt Bailey, Tanya Maxted-Frost, Henry I. Miller, Helen Norberg-Hodge, Stuart Patton, C. Ford Runge, Benjamin Senauer, Vandana Shiva, Peter Singer, Anthony J. Trewavas, the U. S. Food & Drug Administration (eds.) - 2001 - Rowman & Littlefield Publishers.
    In The Ethics of Food, Gregory E. Pence brings together a collection of voices who share the view that the ethics of genetically modified food is among the most pressing societal questions of our time. This comprehensive collection addresses a broad range of subjects, including the meaning of food, moral analyses of vegetarianism and starvation, the safety and environmental risks of genetically modified food, issues of global food politics and the food industry, and the relationships among food, evolution, and (...)
     
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  20. Pyrrhonian Skepticism.Walter Sinnott-Armstrong (ed.) - 2004 - Oxford University Press.
    Throughout the history of philosophy, skepticism has posed one of the central challenges of epistemology. Opponents of skepticism--including externalists, contextualists, foundationalists, and coherentists--have focussed largely on one particular variety of skepticism, often called Cartesian or Academic skepticism, which makes the radical claim that nobody can know anything. However, this version of skepticism is something of a straw man, since virtually no philosopher endorses this radical skeptical claim. The only skeptical view that has been truly held--by Sextus, Montaigne, Hume, Wittgenstein, and, (...)
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  21.  66
    Garrett Hardin.Garrett Hardin - 2002 - In Ruth F. Chadwick & Doris Schroeder (eds.), Applied Ethics: Critical Concepts in Philosophy. Routledge. pp. 4--145.
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  22.  8
    I—Garrett Cullity: Particularism and Presumptive Reasons.Garrett Cullity - 2002 - Aristotelian Society Supplementary Volume 76 (1):169-190.
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  23.  19
    The Cambridge Companion to Nietzsche.Roger D. Hodge - 1996 - Graduate Faculty Philosophy Journal 19 (1):185-191.
    A brief preface to the Cambridge Companion to Nietzsche announces the aims of the ambitious series of which this volume is a part: to provide students and nonspecialists with a handy reference volume and to help them overcome the “intimidation” they often feel when encountering a difficult thinker for the first time. Unlike the other volumes that I have seen in the Companion series, this one truly is pitched to the undergraduate and/or popular market. Of the 11 articles, only 4 (...)
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  24.  13
    John Witherspoon and the Founding of the American Republic.Jeffry H. Morrison - 2005 - University of Notre Dame Press.
    Jeffry H. Morrison offers readers the first comprehensive look at the political thought and career of John Witherspoon—a Scottish Presbyterian minister and one of America’s most influential and overlooked founding fathers. Witherspoon was an active member of the Continental Congress and was the only clergyman both to sign the Declaration of Independence and to ratify the federal Constitution. During his tenure as president of the College of New Jersey at Princeton, Witherspoon became a mentor to James Madison and influenced many (...)
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  25.  63
    Particularism and Moral Theory: Particularism and Presumptive Reasons: Garrett Cullity.Garrett Cullity - 2002 - Aristotelian Society Supplementary Volume 76 (1):169–190.
    Weak particularism about reasons is the view that the normative valency of some descriptive considerations varies, while others have an invariant normative valency. A defence of this view needs to respond to arguments that a consideration cannot count in favour of any action unless it counts in favour of every action. But it cannot resort to a global holism about reasons, if it claims that there are some examples of invariant valency. This paper argues for weak particularism, and presents a (...)
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  26.  56
    Ruth Garrett Millikan, Review of Complexity and the Function of Mind in Nature by Peter Godfrey-Smith. [REVIEW]Ruth Garrett Millikan - 1998 - Philosophy of Science 65 (2):375-377.
  27. Religion, Philosophy, and Psychical Research : Selected Essays / Charlie Broad.Charlie Dunbar Broad - 1953 - Routledge and Kegan Paul.
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  28. II—Ruth Garrett Millikan: Loosing the Word–Concept Tie.Ruth Garrett Millikan - 2011 - Aristotelian Society Supplementary Volume 85 (1):125-143.
    Sainsbury and Tye (2011) propose that, in the case of names and other simple extensional terms, we should substitute for Frege's second level of content—for his senses—a second level of meaning vehicle—words in the language of thought. I agree. They also offer a theory of atomic concept reference—their ‘originalist’ theory—which implies that people knowing the same word have the ‘same concept’. This I reject, arguing for a symmetrical rather than an originalist theory of concept reference, claiming that individual concepts are (...)
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  29.  1
    Particularism and Moral Theory: Particularism and Presumptive Reasons: Garrett Cullity.Garrett Cullity - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):169-190.
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  30.  7
    Hume.Don Garrett - 2014 - Routledge.
    Beginning with an overview of Hume's life and work, Don Garrett introduces in clear and accessible style the central aspects of Hume's thought. These include Hume's lifelong exploration of the human mind; his theories of inductive inference and causation; skepticism and personal identity; moral and political philosophy; aesthetics; and philosophy of religion. The final chapter considers the influence and legacy of Hume's thought today. Throughout, Garrett draws on and explains many of Hume's central works, including his Treatise of (...)
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  31.  11
    Broad’s Critical Essays in Moral Philosophy.Charlie Dunbar Broad - 1971 - New York: Humanities Press.
  32.  50
    The Tragedy of the Commons.Garrett Hardin - unknown
    At the end of a thoughtful article on the future of nuclear war, Wiesner and York concluded that: "Both sides in the arms race are... confronted by the dilemma of steadily increasing military power and steadily decreasing national security. It is our considered professional judgment that this dilemma has no technical solution. If the great powers continue to look for solutions in the area of science and technology only, the result will be to worsen the situation.".
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  33.  37
    Prof. Broad on the External World.B. Bosanquet & C. D. Broad - 1922 - Mind 31 (121):122-123.
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  34.  16
    Induction, Probability, and Causation: Selected Papers of C. D. Broad.Charlie Dunbar Broad - 1968 - Dordrecht: D. Reidel.
    In his essay on 'Broad on Induction and Probability' (first published in 1959, reprinted in this volume), Professor G. H. von Wright writes: "If Broad's writings on induction have remained less known than some of his other contributions to philosophy . . . , one reason for this is that Broad never has published a book on the subject. It is very much to be hoped that, for the benefit of future students, Broad's chief papers on (...)
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  35.  16
    Prof. Broad on the External World.C. D. BroaD - 1922 - Mind 31 (121):122-b-122.
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  36.  59
    The Logic of Quantum Mechanics.Garrett Birkhoff & John von Neumann - 1937 - Journal of Symbolic Logic 2 (1):44-45.
  37.  54
    Making Quasi-Realists Admit of Fundamental Moral Fallibility.Garrett Lam - 2020 - Australasian Journal of Philosophy 98 (2):294-303.
    If the quasi-realist wants to earn the right to talk like a moral realist, he needs to be able to make sense of moral error. A special form of error—fundamental moral error—is often thought to be u...
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  38. The Moral Demands of Affluence.Garrett Cullity - 2004 - Oxford University Press UK.
    How much are we morally required to do to help people who are much worse off than us? On any credible moral outlook, other people's pressing need for assistance can ground moral requirements on us to help them---requirements of beneficence. How far do those requirements extend?One way to think about this is by means of a simple analogy: an analogy between joining in efforts to help people at a distance and rescuing a needy person yourself, directly. Part I of (...) Cullity's book examines this analogy. In some ways, the analogy is not only simple, but politically and metaphysically simplistic. However, it contains an important truth: we are morally required to help other people, indirectly as well as directly. But the number of needy people in the world is enormous, and their need is very great. Once we start to recognize requirements to help them, when is it morally acceptable to stop? Cullity answers this question in Part II. Examining the nature of beneficence, he argues that its requirements only make sense on the assumption that many of the interests we share in common-rich and poor alike-are interests it is not wrong to pursue. (shrink)
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  39.  16
    For Effective Sensorimotor Processing Must There Be Explicit Representations and Reconciliation of Differing Frames of Reference?Garrett E. Alexander - 1992 - Behavioral and Brain Sciences 15 (2):321-322.
  40.  15
    Spinoza.Don Garrett - 1991 - Philosophy and Phenomenological Research 51 (4):952-955.
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  41.  18
    Impossible Worlds and the Safety of Philosophical Beliefs.Zack Garrett & Zachariah Wrublewski - 2022 - Metaphilosophy (2-3):1-18.
    Epistemological accounts that make use of a safety condition on knowledge, historically, face serious problems regarding beliefs that are necessarily true. This is because necessary truths are true in all possible worlds, so such beliefs can be safe even when the bases for the beliefs are epistemically problematic. The existence of such problematically safe beliefs would undermine a major motivation for the condition itself: the ability to evaluate how well a belief tracks the truth. In this paper, we’ll argue that (...)
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  42.  18
    A Self‐Organizing Approach to Subject–Verb Number Agreement.Garrett Smith, Julie Franck & Whitney Tabor - 2018 - Cognitive Science 42 (S4):1043-1074.
    We present a self-organizing approach to sentence processing that sheds new light on notional plurality effects in agreement attraction, using pseudopartitive subject noun phrases. We first show that notional plurality ratings predict verb agreement choices in pseudopartitives, in line with the “Marking” component of the Marking and Morphing theory of agreement processing. However, no account to date has derived notional plurality values from independently needed principles of language processing. We argue on the basis of new experimental evidence and a dynamical (...)
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  43. Do Cortical and Basal Ganglionic Motor Areas Use “Motor Programs” to Control Movement?Garrett E. Alexander, Mahlon R. DeLong & Michael D. Crutcher - 1992 - Behavioral and Brain Sciences 15 (4):656-665.
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  44.  1
    Grounding Cosmopolitanism: From Kant to the Idea of a Cosmopolitan Constitution.Garrett Wallace Brown - 2009 - Edinburgh University Press.
    In a new interpretation, Garrett Wallace Brown considers Kant's cosmopolitan thought as a form of international constitutional jurisprudence that requires minimal legal demands. He explores and defends topics such as cosmopolitan law, cosmopolitan right, the laws of hospitality, a Kantian federation of states, a cosmopolitan epistemology of culture and a possible normative basis for a Kantian form of global distributive justice.
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  45.  11
    Personal Identity.Brian Garrett - 1992 - Noûs 26 (1):128-130.
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  46.  6
    The Moral Demands of Affluence.Garrett Cullity - 2005 - Tijdschrift Voor Filosofie 67 (3):598-600.
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  47.  8
    A Principled Approach to Feature Selection in Models of Sentence Processing.Garrett Smith & Shravan Vasishth - 2020 - Cognitive Science 44 (12).
    Among theories of human language comprehension, cue‐based memory retrieval has proven to be a useful framework for understanding when and how processing difficulty arises in the resolution of long‐distance dependencies. Most previous work in this area has assumed that very general retrieval cues like [+subject] or [+singular] do the work of identifying (and sometimes misidentifying) a retrieval target in order to establish a dependency between words. However, recent work suggests that general, handpicked retrieval cues like these may not be enough (...)
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  48.  8
    Beyond Concepts: Unicepts, Language, and Natural Information.Ruth Garrett Millikan - 2017 - Oxford University Press.
    Ruth Garrett Millikan presents a strikingly original account of how we get to grips with the world in thought. Her question is Kant's 'How is knowledge possible?', answered from a contemporary naturalist standpoint. We begin with an understanding of what the world is like prior to cognition, then develop a theory of cognition within that world.
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  49.  22
    Resolving Ambiguity: Effects of Biasing Context in the Unattended Ear.J. R. Lackner & M. F. Garrett - 1972 - Cognition 1 (4):359-372.
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  50.  75
    The Cosmopolitanism Reader.Garrett W. Brown & David Held (eds.) - 2010 - Polity.
    The world is becoming deeply interconnected, whereby actions in one part of the world can have profound repercussions elsewhere. In a world of overlapping communities of fate, there has been a renewed enthusiasm for thinking about what it is that human beings have in common, and to explore the ethical basis of this. This has led to a renewed interest in examining the normative principles that might underpin efforts to resolve global collective action problems and to ameliorate serious global risks. (...)
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