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Harrison P. Frye
Georgetown University
  1.  26
    Incentives, Offers, and Community.Harrison P. Frye - 2017 - Economics and Philosophy 33 (3):367-390.
  2.  11
    The Relation of Envy to Distributive Justice.Harrison P. Frye - 2016 - Social Theory and Practice 42 (3):501-524.
    An old conservative criticism of egalitarianism is that it is nothing but the expression of envy. Egalitarians respond by saying envy has nothing to do with it. I present an alternative way of thinking about the relation of envy to distributive justice, and to Rawlsian justice in particular. I argue that while ideals of justice rightly distance themselves from envy, envy plays a role in facing injustice. Under nonideal circumstances, less attractive features of human nature may play a role in (...)
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  3.  42
    Freedom Without Law.Harrison P. Frye - 2018 - Politics, Philosophy and Economics 17 (3):298-316.
    Untangling the relationship of law and liberty is among the core problems of political theory. One prominent position is that there is no freedom without law. This article challenges the argument that, because law is constitutive of freedom, there is no freedom without law. I suggest that, once properly understood, the argument that law is constitutive of freedom does not uniquely apply to law. It also applies to social norms. What law does for freedom, social norms can do too. Thus, (...)
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  4.  24
    Putting Incentives in Context: A Reply to Penny.Harrison P. Frye - 2015 - Res Publica 21 (1):93-98.
    Richard Penny argues that Rawls’s commitment to self-respect puts him at odds with his endorsement of unequalizing incentives. Penny draws on G.A. Cohen’s distinction between ‘lax’ and ‘strict’ readings of the difference principle to make this point. Given this, Penny concludes that Rawls faces a dilemma: either Rawls weakens his endorsement of unequalizing incentives or weakens his commitment to self-respect. By taking the difference principle in isolation, Penny creates a false dilemma. I will argue that once we place the difference (...)
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