Results for 'John Peter Portelli'

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  1.  77
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW]Phillips James, Frances Allen, A. Cerullo Michael, Chardavoyne John, S. Decker Hannah, B. First Michael, Ghaemi Nassir, Greenberg Gary, C. Hinderliter Andrew, A. Kinghorn Warren, G. LoBello Steven, B. Martin Elliott, L. Mishara Aaron, Paris Joel, M. Pierre Joseph, W. Pies Ronald, A. Pincus Harold, Porter Douglas, Pouncey Claire, A. Schwartz Michael, Szasz Thomas, C. Wakefield Jerome, G. Waterman, Whooley Owen & Zachar Peter - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  2.  22
    John P. Portelli & Douglas J. Simpson.John P. Portelli - forthcoming - Journal of Thought.
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  3. Children, Philosophy, and Democracy.John Peter Portelli & Ronald F. Reed (eds.) - 1995 - Detselig Enterprises.
     
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  4.  18
    De Gustibus: Arguing About Taste and Why We Do It By Peter Kivy. [REVIEW]Eileen John - 2019 - Analysis 79 (3):581-583.
    De Gustibus: Arguing about Taste and Why We Do It By KivyPeterOxford University Press, 2015. xii + 174 pp.
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  5.  11
    The Papacy and the Historian II: Peter Et Al.Eric John - 1976 - New Blackfriars 57 (669):52-58.
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  6. Contextualism in Philosophy: Knowledge, Meaning and Truth.Gerhard Preyer & Georg Peter (eds.) - 2005 - Oxford University Press.
    In epistemology and in philosophy of language there is fierce debate about the role of context in knowledge, understanding, and meaning. Many contemporary epistemologists take seriously the thesis that epistemic vocabulary is context-sensitive. This thesis is of course a semantic claim, so it has brought epistemologists into contact with work on context in semantics by philosophers of language. This volume brings together the debates, in a set of twelve specially written essays representing the latest work by leading figures in the (...)
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  7.  12
    Wittgenstein's "Wonderful Life".Peter C. John - 1988 - Journal of the History of Ideas 49 (3):495.
  8.  6
    Die organismische Kosmologie von Alfred N. Whitehead: Zur Revision des Selbstverständnisses neuzeitlicher Philosophie und Wissenschaft durch eine neue Philosophie der Natur. Alois Rust.Peter C. John - 1990 - Isis 81 (3):616-617.
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  9. Exits, Voices and Social Investment: Citizens’ Reaction to Public Services.Keith Dowding & Peter John - 2012 - Cambridge University Press.
    Over fifty years ago, Albert Hirschman argued that dissatisfied consumers could either voice complaint or exit when they were dissatisfied with goods or services. Loyal consumers would voice rather than exit. Hirschman argued that making exit easier from publicly provided services, such as health or education, would reduce voice, taking the richest and most articulate away and this would lead to the deterioration of public services. This book provides the first thorough empirical study of these ideas. Using a modified version (...)
     
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  10.  32
    The Socratic Method and Philosophy for Children.John P. Portelli - 1990 - Metaphilosophy 21 (1-2):141-161.
  11.  31
    On Reed and Discussing Philosophy With Children.John P. Portelli - 1986 - Teaching Philosophy 9 (3):247-251.
  12. Key Questions for Educators.William Hare & John P. Portelli (eds.) - 2005 - Edphil Books.
  13.  43
    Peter John Olivi and Peter Auriol on Conceptual Thought.Han Thomas Adriaenssen - 2014 - Oxford Studies in Medieval Philosophy 2:67-97.
    This paper explores the accounts of conceptual thought of Peter John Olivi (1248–1298) and Peter Auriol (1280–1322). While both thinkers are known for their criticism of representationalist theories of perception, it is argued that they part ways when it comes to analyzing conceptual cognition. To account for the human capacity for conceptual thought, Olivi is happy to make a number of concessions to indirect realist theories of representation. Insofar as he criticizes a specific branch of indirect realism (...)
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  14.  82
    Pragmatics in Peter John Olivi’s Account of Signification of Common Names.Ana María Mora-Márquez - 2011 - Vivarium 49 (1-3):150-164.
    The aim of this paper is to present a reconstruction of Olivi's account of signification of common names and to highlight certain intrusion of pragmatics into this account. The paper deals with the question of how certain facts, other than original imposition, may be relevant to determine the semantical content of an utterance, and not with the question of how we perform actions by means of utterances. The intrusion of pragmatics into Olivi's semantics we intend to point out may seem (...)
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  15.  16
    Cognitive Dispositions in the Psychology of Peter John Olivi.Juhana Toivanen - 2018 - In N. Faucher & M. Roques (eds.), The Ontology, Psychology and Axiology of Habits (Habitus) in Medieval Philosophy. Cham, Switzerland: Springer. pp. 185-204.
    This chapter discusses Peter John Olivi’s conception of the role of dispositions in sensory cognition from metaphysical and psychological perspectives. It shows that Olivi makes a distinction between two general types of disposition. Some of them account for the ease, or difficulty, with which different persons use their cognitive powers, while others explain why people react differently to things that they perceive or think. This distinction is then applied to Olivi’s analysis of three different psychological operations, where the (...)
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  16.  15
    Perception and the Internal Senses: Peter of John Olivi on the Cognitive Functions of the Sensitive Soul.Juhana Toivanen - 2013 - Leiden, Netherlands: Brill.
    In Perception and the Internal Senses Juhana Toivanen offers a philosophical reconstruction of Peter of John Olivi’s (ca. 1248-98) conception of the cognitive psychology of the sensitive or animal soul.
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  17.  3
    Physical Action, Species, and Matter: The Debate Between Roger Bacon and Peter John Olivi.Dominique Demange & Yael Kedar - 2020 - Journal of the History of Philosophy 58 (1):49-69.
    did roger bacon and peter john olivi ever meet? We suggest a positive answer to this question. After he became a Franciscan in 1257, Roger Bacon spent ten years at the Franciscan Paris convent. In those years he wrote the De multiplicatione specierum —his most thought-out piece—the Opus majus, Opus minus, and Opus tertium, which he completed by early 1268. It is not clear whether Bacon returned to England after 1268, or remained in Paris until 1280.1 Peter (...)
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  18.  47
    Euthanasia and John Paul II's “Silent Language of Profound Sharing of Affection:” Why Christians Should Care About Peter Singer.Derek Jeffreys - 2001 - Christian Bioethics 7 (3):359-378.
    Peter Singer's recent appointment to Princeton University created considerable controversy, most of it focused on his proposal for active euthanasia of disabled infants. Singer articulates utilitarian ideas that often appear in public discussions of euthanasia. Drawing on Pope John Paul II's work on ethics and suffering, I argue that Singer's utilitarian theory of value is impoverished. After introducing the Pope's ethic based on the imago dei, I discuss love as self-gift. I show how this concept supports a theory (...)
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  19.  69
    The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century.Holly J. Grieco - 2012 - Franciscan Studies 70:247-282.
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less than eight (...)
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  20.  77
    The concept of inner experience in Peter John Olivi.Christian Rode - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):123-141.
    This article discusses the notion of inner experience and self-knowledge in Peter John Olivi. According to Olivi, each act of cognition is accompanied by some sort of self-awareness or self-experience. Therefore, the problem of an infinite regress of acts of self-awareness arises. Olivi tries to solve this problem by drawing on a theory of reflection which bears a striking resemblance to modern self-representational or dispositional accounts of (self-)consciousness. Thus, in order to be said to be »known« or »certain« (...)
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  21.  10
    Evidensbaseret Eller Menigheden Af «Ikke-Troende»? Tilsvar Fra John Brodersen, Peter Laurs Sørensen, Fía Lindenskov Og Lonny Henriksen.John Brodersen, Peter Laurs Sørensen, Fía Lindenskov & Lonny Henriksen - 2009 - Etikk I Praksis - Nordic Journal of Applied Ethics 3 (1).
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  22.  38
    Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard].Peter of John Olivi, O. F. M. Flood & Oleg Bychkov - 2008 - Franciscan Studies 66:83-99.
  23.  6
    Eschatology and Discernment of Spirits: The Impact of Peter of John Olivi's Remedia Contra Temptationes Spirituales.Michele Lodone - 2018 - Franciscan Studies 76 (1):287-300.
    In the last years of his life, between 1292 and 1298, the Franciscan Peter of John Olivi wrote a series of short devotional texts, known as Opuscula, aimed at the religious edification of the laity. Olivi's perspective was strongly eschatological: in his opinion, the imminence of the end of time made lay religious experience more authentic than that of the clergy, which would eventually oppose the final evangelical renewal.Among the twelve surviving Opuscula, the most eschatologically oriented is titled (...)
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  24.  22
    Happiness, Contemplative Life, and the Tria Genera Hominum in Twelfth-Century Philosophy: Peter Abelard and John of Salisbury.Luisa Valente - 2015 - Quaestio 15:73-98.
    As Christians, all twelfth-century Latin thinkers identified true happiness with the happiness God promises in the afterlife. This happiness was believed to be entirely spiritual, consisting in the endless vision of God. Nevertheless, along with this beatitudo in patria we also find in some twelfth-century authors the idea of a beatitudo in via as the philosophical life. This life can be characterized either as completely contemplative and solitary, or as one that remains partially attached to material circumstances and action in (...)
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  25.  18
    Voluntarist Anthropology in Peter of John Olivi's De Contractibus.Juhana Toivanen - 2016 - Franciscan Studies 74:41-65.
    Peter of John Olivi’s Tractatus de contractibus is nowadays regarded as an important document in the history of economic thought.1 Modern scholars have proposed various interpretations of its exact contribution. Many aspects of Olivi’s argumentation have been traced to earlier discussions concerning the Roman and Canon laws, as well as to theological and philosophical literature on economic questions, but his overall approach has also been credited for transforming the medieval framework in a profound way.2 His definition of capital, (...)
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  26.  17
    Following Francis at the Time of the Antichrist: Evangelical Poverty and Worldly Riches in the Lectura Super Lucam of Peter of John Olivi.Pietro Delcorno - 2016 - Franciscan Studies 74:147-176.
    Forty years ago, speaking of Peter of John Olivi’s commentaries on the Gospel of Matthew and the Gospel of John, Raoul Manselli affirmed that these texts prove that Olivi had “a vast knowledge of the exegetes who preceded him, a vivid perception of the role of the Bible within the contemporary life of the Church, and, last but not least, a vivid understanding of the complex significance and value of being Franciscan.”1 Undoubtedly, this judgment can also be (...)
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  27.  17
    Peter Gratton and John Panteleimon Manoussakis, Eds. Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Evanston, Ill.: Northwestern University Press, 2007. [REVIEW]Eric Severson - 2009 - Analecta Hermeneutica 1:334-337.
    Book Review. Eric Severson reviews Peter Gratton and John Panteleimon Manoussakis, eds. Traversing the Imaginary: Richard Kearney and the Postmodern Challenge . Evanston, Ill.: Northwestern University Press, 2007.
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  28.  5
    Peter of John Olivi on the Universal Power of the Papacy.Dabney Park - 2016 - Franciscan Studies 74:67-124.
    The city of Montpellier on the river Lez was the commercial and intellectual center of the Languedoc in 1289 when Peter of John Olivi made his way back to his home territory of southern France.2 The city was only a few centuries old, with no ties back to Greece or even Rome. The original settlement at Maguelone received an episcopal see as early as the sixth century, but the destruction of the town in the eighth century moved the (...)
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  29. Science of Knowledge with the First and Second Introductions, Edited and Translated by Peter Heath [and] John Lachs. --.Johann Gottlieb Fichte, Peter Lauchlan Heath & John jt ed Lachs - 1970 - Appleton-Century-Crofts.
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  30. Consequences and Conditional Propositions in John of Glogovia’s and Michael of Biestrzykowa’s Commentaries on Peter of Spain and Their Possible Influence on on Nicholas Copernicus.André L. Goddu - 1995 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 62:137-188.
    In their commentaries on Peter of Spain’s texts, two professors at the University of Cracow, John of Glogovia and Michael of Biestrzykowa, provided interpretations of consequences and conditional propositions which either rejected the paradoxes of strict implication or placed on them such restrictions as to challenge traditional views about the relation between antecedent and consequent. Nicholas Copernicus may have been inflenced by those discussions.
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  31.  18
    John Peter Oleson. Greek and Roman Mechanical Water-Lifting Devices: The History of a Technology. Dordrecht: D. Reidel, 1984. Pp. Xiv + 458 + 173 Ills. ISBN 90-277-1693-5. Dfl. 345, £71.75, $58. [REVIEW]A. Hall - 1986 - British Journal for the History of Science 19 (2):221-222.
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  32.  24
    Aristotle's Theory of Opposites John Peter Anton: Aristotle's Theory of Contrariety. (International Library of Psychology, Philosophy and Scientific Method.) Pp. Xiv + 253. London: Routledge & Kegan Paul, 1957. Cloth, 25s. Net. [REVIEW]G. B. Kerferd - 1959 - The Classical Review 9 (01):30-31.
  33.  27
    Roman Textiles P. Walton Rogers, L. B. Jorgensen, A. Rast-Eicher (Edd.): The Roman Textile Industry and its Influence. A Birthday Tribute to John Peter Wild . Pp. XIII + 200, Ills, Pls. Oxford: Oxbow Books, 2001. Cased, £18. Isbn: 1-84217046-. [REVIEW]Mary Harlow - 2003 - The Classical Review 53 (01):230-.
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  34.  11
    The Roman Port and Fishery of Cosa: A Center of Ancient Trade. Anna Marguerite McCann, Joanne Bourgeois, Elaine K. Gazda, John Peter Oleson, Elizabeth Lyding Will.Michael Fulford - 1988 - Isis 79 (1):162-163.
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  35. William Hare and John P. Portelli, Eds., Philosophy of Education: Introductory Readings Reviewed By.Richard Barrett - 1997 - Philosophy in Review 17 (3):173-175.
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  36.  11
    Contemplation and Classical Christianity: A Study in Augustine. By John Peter Kenney.Joshua Nunziato - 2014 - Augustinian Studies 45 (2):323-325.
  37.  9
    Bronze Age, Greek and Roman Technology: A Select, Annotated Bibliography. John Peter Oleson.Vernard Foley - 1987 - Isis 78 (1):89-90.
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  38.  20
    Review of John Peter Kenney, The Mysticism of Saint Augustine: Rereading the Confessions[REVIEW]James Wetzel - 2007 - Notre Dame Philosophical Reviews 2007 (8).
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  39.  8
    Bronze Age, Greek and Roman Technology: A Select, Annotated Bibliography by John Peter Oleson. [REVIEW]Vernard Foley - 1987 - Isis 78:89-90.
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  40.  17
    The Mysticism of Saint Augustine: Rereading the Confessions. By John Peter Kenney.Robert C. Hill - 2007 - Heythrop Journal 48 (3):474–476.
  41.  4
    Greek and Roman Mechanical Water-Lifting Devices: The History of a Technology. John Peter Oleson.J. G. Landels - 1985 - Isis 76 (4):629-630.
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  42.  4
    Contemplation and Classical Christianity: A Study in Augustine . By John Peter Kenney. Pp. Xi, 191, Oxford University Press, 2013, $83.00. [REVIEW]Katherine Chambers - 2016 - Heythrop Journal 57 (2):388-389.
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  43.  3
    Complaint and Satire in Early English Literature. John Peter. Robertson - 1957 - Speculum 32 (3):600-602.
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  44.  2
    The Mysticism of Saint Augustine: Rereading the Confessions, by John Peter Kenney. [REVIEW]Phillip Cary - 2007 - Ancient Philosophy 27 (2):456-460.
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  45.  28
    Abelard’s Progress: From Logic to Ethics. Review of John Marenbon, The Philosophy of Peter Abelard. [REVIEW]Eileen C. Sweeney - 2000 - International Philosophical Quarterly 40 (3):367-376.
  46.  44
    Locke’s Experimental Philosophy: Peter R. Anstey: John Locke and Natural Philosophy. Oxford: Oxford University Press, 2011, 256pp, $65 HB.Matthew Stuart, Keith Campbell, Michael Jacovides & Peter Anstey - 2013 - Metascience 22 (1):1-22.
    Serious philosophical reflection on the nature of experiment began in earnest in the seventeenth century. This paper expounds the most influential philosophy of experiment in seventeenth-century England, the Bacon-Boyle-Hooke view of experiment. It is argued that this can only be understood in the context of the new experimental philosophy practised according to the Baconian theory of natural history. The distinctive typology of experiments of this view is discussed, as well as its account of the relation between experiment and theory. This (...)
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  47.  55
    Peter Hare on the Philosophy of Curt John Ducasse.John R. Shook - 2010 - Transactions of the Charles S. Peirce Society 46 (1):47-52.
    Peter Hare published two books about philosophy, both co-authored with his colleague Edward Madden. The first was Evil and the Problem of God, while the second was titled Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse (Dordrecht, Holland: D. Reidel), published in 97 . Hare's choice of Ducasse for extended study tells us a great deal about Hare's own interests. Ducasse was a confessedly analytic philosopher who advocated several views extending classical American themes. From (...)
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  48.  55
    Spielen nach Kant die Kategorien schon bei der Wahrnehmung eine Rolle? Peter Rohs und John McDowell (Do the Categories According to Kant Play a Role Already in Perception? Peter Rohs and John McDowell).Christian Helmut Wenzel - 2005 - Kant-Studien 96 (4):407-426.
    Ob die Kategorien schon bei der Wahrnehmung eine Rolle spielen, wird von Kant-Interpreten unterschiedlich gesehen. Peter Rohs etwa argumentiert für eine Unabhängigkeit und Selbständigkeit der Wahrnehmung gegenüber dem Verstand. Die intuitive Synthesis der Einbildungskraft müsse auf eigenen Füßen stehen können und Bilder und „singuläre Sinne“ der Anwendung der Begriffe vorausgehen. McDowell hingegen spricht sich gegen eine solche Selbständigkeit der Wahrnehmung aus. Setzte man sie voraus, käme der Verstand immer zu spät . Die Argumente beider Seiten sollen am Text Kants (...)
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  49.  89
    Book Reviews : The Moral Interpretation of Religion, by Peter Byrne. Edinburgh University Press, 1998. 178 Pp. Pb. £14.95. ISBN 0-7486-0784-6. Religion and Morality: An Introduction, by Paul W. Diener. Louisville, Ky: Westminster/John Knox Press, 1998. 144 Pp. Pb. US $15. ISBN 0-664-25765-8. [REVIEW]John Hare - 1999 - Studies in Christian Ethics 12 (2):74-78.
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  50. Review of Peter Railton, Facts, Values and Norms: Essays Toward a Morality of Consequence: John Skorupski. [REVIEW]John Skorupski - 2008 - Utilitas 20 (2):217-229.
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