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Sarah A. Queen [12]Sarah Ann Queen [1]
  1.  3
    The Huainanzi.An Liu, John S. Major, Sarah A. Queen, Andrew Seth Meyer & Harold D. Roth (eds.) - 2010 - Columbia University Press.
    Compiled by scholars at the court of Liu An, king of Huainan, in the second century B.C.E, _The Huainanzi_ is a tightly organized, sophisticated articulation of Western Han philosophy and statecraft. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, brilliantly synthesizing for readers past and present the full spectrum of early Chinese thought. _The Huainanzi_ locates the key to successful rule in a balance of broad knowledge, diligent application, and the penetrating (...)
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  2. Representations of Confucius in the Huainanzi.Sarah A. Queen - 2014 - In Sarah A. Queen & Michael Puett (eds.), The Huainanzi and textual production in early China. Boston: Brill.
     
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  3.  10
    The Gentleman's Views on Warfare According to the Gongyang Commentary.Sarah A. Queen - 2017 - In Paul Rakita Goldin (ed.), A Concise Companion to Confucius. Hoboken: John Wiley & Sons. pp. 208–228.
    This paper explores Confucius’ views on warfare according to the Gongyang Commentary. Though often overlooked as a source for understanding Confucius’ position on warfare, the Gongyang Commentary is replete with comments and anecdotes on the topic. It articulates a complex set of ethico‐ritual principles pertaining to warfare in which certain kinds of warfare are clearly condoned and praised while others are clearly condemned and criticized. What according to the Gongyang Commentary was the Gentleman's position on warfare? The paper explores this (...)
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  4.  1
    News and notes.Carine Defoort & Sarah A. Queen - 1997 - Philosophy East and West 47 (2).
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  5.  11
    Luxuriant Gems of the Spring and Autumn.John S. Major & Sarah A. Queen (eds.) - 2015 - Cambridge University Press.
    A major resource expanding the study of early Chinese philosophy, religion, literature, and politics, this book features the first complete English-language translation of the_ Luxuriant Gems of the "Spring and Autumn"_,_ _one of the key texts of early Confucianism. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors working within an interpretive tradition that spanned several generations, (...)
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  6.  2
    The Essential Huainanzi.John S. Major, Sarah A. Queen, Andrew Seth Meyer & Harold D. Roth (eds.) - 2012 - Columbia University Press.
    Compiled in the second century B.C.E, the _Huainanzi_ clarifies a crucial period in the development of Chinese conceptions of the cosmos, human nature, and the social order. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, attributing successful rule to a balance of broad knowledge, diligent application, and penetrating wisdom. In 2010, the editors of this volume completed the first complete English-language translation of the _Huainanzi_, opening exciting new pathways in the study (...)
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  7. Introduction.Sarah A. Queen & Michael Puett - 2014 - In Sarah A. Queen & Michael Puett (eds.), The Huainanzi and textual production in early China. Boston: Brill.
     
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  8.  7
    The Huainanzi and textual production in early China.Sarah A. Queen & Michael Puett (eds.) - 2014 - Boston: Brill.
    The Han dynasty Huainanzi is a compendium of knowledge. This edited volume follows a multi-disciplinary approach to explore how and why the Huainanzi was produced and how we should interpret the work.
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  9. The way of the unadorned king: The classical Confucian spirituality of Dong Zhongshu.Sarah A. Queen - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian spirituality. New York: Crossroad Pub. Company. pp. 1--304.
     
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  10. Anecdotes in Early China.Paul van Els & Sarah A. Queen - 2017 - In Paul van Els & Sarah A. Queen (eds.), Between History and Philosophy: Anecdotes in Early China. Albany, NY, USA: pp. 1–37.
    This paper introduces the first English-language book-length study to focus on the rhetorical function of anecdotal narratives across several literary genres of early China. In this volume we seek to clarify the nature and function of early Chinese anecdotes by raising the following questions: What are their characteristic features? What are their generic boundaries, that is to say, how do they relate to other types of narrative? What degree of historical authenticity do they display? How malleable were the stories? What (...)
     
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  11.  10
    Between History and Philosophy: Anecdotes in Early China.Paul van Els & Sarah Ann Queen (eds.) - 2017 - Albany, NY, USA: State University of New York Press.
    Between History and Philosophy is the first book-length study in English to focus on the rhetorical functions and forms of anecdotal narratives in early China. Edited by Paul van Els and Sarah A. Queen, this volume advances the thesis that anecdotes—brief, freestanding accounts of single events involving historical figures, and occasionally also unnamed persons, animals, objects, or abstractions—served as an essential tool of persuasion and meaning-making within larger texts. Contributors to the volume analyze the use of anecdotes from the Warring (...)
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  12.  4
    Confucius and the analects: New essays. [REVIEW]Sarah A. Queen - 2004 - Journal of Chinese Philosophy 31 (4):540–543.
    Confucius is a key figure not only in Eastern thought and philosophy but in world history as well. The Analects, the sayings attributed to him, is a classic of world literature. Nonetheless there is a great dispute about how to approach and understand both him and his work. This is the first anthology of critical writings on this crucial and influential work. The contributors come to the Analects from a variety of perspectives - including philosophical, philological, and religious - and (...)
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  13.  10
    Han Feizi and the Old Master: A Comparative Analysis and Translation of Han Feizi Chapter 20,“Jie Lao,” and Chapter 21,“Yu Lao”. [REVIEW]Sarah A. Queen - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 197--256.
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