Results for 'Ukrainian studies'

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  1.  4
    Anglo-Ukrainian Studies in the Analysis of Scientific Discourse: Reason and Rhetoric.Rom Harré - 1993 - Edwin Mellen Press.
    This study examines two aspects of science that have become important in the post-logicist period. It shows how the organization of scientific discourse is more clearly disclosed when it is analyzed as a persuasive rhetoric. Logic itself shifts from being taken as a universal grammar to being seen as one among several devices for securing the conviction of readers or audiences. This work provides a formal characterization of aesthetic criteria, and an awareness of the influence of social factors from outside (...)
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  2.  6
    Phenomenology Studies at the Beginning of the 20Th Century: Polish and Ukrainian Soviet Contexts (to the 100Th Anniversary of the Publication of the Series of Articles by V. Yurynets “Edmund Husserl” (1922-1923). [REVIEW]Vlada Davidenko - 2023 - Filosofska Dumka (Philosophical Thought) 3:130-149.
    The article presents a comparison of the interpretations of Edmund Husserl’s early philosophy, created in different local contexts: ones by Polish researchers (Kazimir Tvardovsky, Jan Luka sevich, Vladyslav Tatarkevych, Roman Ingarden, Aleksander Rozenblum-Augustowski) in the period 1895-1945, and Ukrainian philosopher Volodymyr Yurynets. This comparison takes place against the background of considering the differences in the conditions of the development of philosophy in pre-war and interwar Poland and the USSR. The author demonstrates the similarity of the readings of Husserl’s phenomenology (...)
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  3.  8
    Ukrainian Association of Religious Studies.Mykhailo Babiy - 1996 - Ukrainian Religious Studies 1:49-51.
    The Ukrainian Association of Religious Studies is a non-partisan, secular, non-governmental organization that unites voluntary scholars, religious scholars, theologians, and teachers of religious studies in educational institutions of Ukraine. Established in March 1993 and registered by the Ministry of Justice of Ukraine in July of that year. UAR has its organizations in 18 oblasts of Ukraine, as well as in the cities of Kyiv and Sevastopol. Membership in the Association is individual and collective.
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  4.  10
    Ukrainian Religious Studies in the Context of World Religion Science.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:69-92.
    Ukrainian religious studies has recently entered the world scientific community. Acquaintance with Western science, which has proven to be heterogeneous, often based on different methodological approaches and methodological means, has coincided with difficult internal transformations that have undergone all humanitarian knowledge in Ukraine after worldviews and political changes in society. In pursuit of its identity, domestic religious studies went, on the one hand, by contrasting itself with theology, and on the other, by distinguishing itself from scientific atheism. (...)
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  5.  7
    Modern Ukrainian Philosophical Sinology at the National Academy of Sciences of Ukraine: Classic and Innovative Ways to the Origins.Heorhii Vdovychenko - 2023 - Bulletin of Taras Shevchenko National University of Kyiv Philosophy 2 (9):5-12.
    B a c k g r o u n d. According to the genre characteristics, the article is a form of publicizing analytical conclusions from the experience of research in the field of the philosophical Chinese studies at the National Academy of Sciences of Ukraine from 1991 to the present day. The material for understanding was supplied from the environment of scientific professional activity of prominent figures of Ukrainian philosophical Sinology from the H. Skovoroda Institute of Philosophy of (...)
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  6.  20
    Ukrainian Association of Religious Studies: Twenty Years of Being - Achievements and Problems.Mykhailo Babiy & Liudmyla O. Fylypovych - 2004 - Ukrainian Religious Studies 65:5-10.
    In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.
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  7. Ukrainian Analytical Studies of Science in the Search of the Sense of their Existence.Volodymyr Kuznetsov - 2012 - In М Попович (ed.), Теорія смислу в гуманітарних дослідженнях та інтенсіональні моделі в точних науках. pp. 116-168.
    The Soviet ideology treated natural science as one of its cornerstones and provided the state support for philosophical studies of science. Their main aims were to prove its intellectual superiority and to demonstrate its scientific character. Do these studies have some positive results and resources for surviving in post-Soviet times? The chapter gives the overview of present situation in Ukrainian analytical studies of science and indicates some perspectives of their developments. Some of these are connected with (...)
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  8.  12
    Christian Raffensperger, Conflict, Bargaining, and Kinship Networks in Medieval Eastern Europe. (Byzantium: A European Empire and Its Legacy 2.) Lanham, Boulder, New York, and London: Lexington Books, 2018. Pp. xiv, 221; 15 black-and-white figures, 1 map, and 14 tables. $95. ISBN: 978-1-4985-6852-4. Christian Raffensperger, Ties of Kinship: Genealogy and Dynastic Marriage in Kyivan Rus’. (Harvard Series in Ukrainian Studies.) Cambridge, MA: Harvard University Press for the Ukrainian Research Institute, 2016. Pp. x, 407; many genealogical charts. $49.95. ISBN: 978-1-9326-5013-6. [REVIEW]Aleksandr Musin - 2021 - Speculum 96 (2):550-553.
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  9.  18
    Ukrainian Theological Religious Studies of today.Vitaliy Shevchenko - 2006 - Ukrainian Religious Studies 40:92-109.
    As already mentioned, based on a number of goals and methods of classification, Ukrainian religious studies have been divided into two disciplines - academic and theological. The former, in particular, is characterized by historicity, tolerance, non-confession, objectivity and pluralism. Instead, theological religious studies, based on the belief in the truth of Divine Revelation and the indisputable authority of Scripture, are characterized by apologetic and confessional aspirations, which are accordingly manifested in affirming the truth of a particular religious (...)
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  10. ANTHROPOLOGICAL SPECIFICS OF UKRAINIAN PHILOSOPHY IN THE PERSPECTIVE OF CULTURAL-PREDICATIVE ANALYSIS.Yaroslav Hnatiuk - 2022 - Ukrainian Studies 82 (1):92-105.
    The main purpose of the article is to analyze the statements of philosophical Ukrainian Studies about the anthropological specifics of Ukrainian philosophical thought by means of historicalphilosophical cultural-predicative analysis. The research methodology was determined primarily by the concept of cultural attribution and translation in the dialogue of languages of historical cultures of the Poznań Methodological School (J. Topolski, W. Wrzosek, E. Domańska) and the culturological approach in historical-philosophical Ukrainian Studies (V. Horskyi, S. Rudenko). The statements (...)
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  11.  4
    Ukrainian Religious Studies: State and Prospects.Anatolii M. Kolodnyi - 1996 - Ukrainian Religious Studies 1:1-8.
    Ukrainian Religious Studies - Ancient and at the same time relatively young branch of humanitarian knowledge. Ancient because it has its roots yet Kievan Rus. It is then that there are written works in which religious processes are described in certain religious denominations in the ancient Ukrainian lands. Thus, in the "Tale of the Times of the Years", the process of the introduction of Christianity in Rus'-Ukraine is described, the historical, psychological and ideological foundations of choice are (...)
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  12.  4
    Methodological peculiarities of study of polyvector history of parishes, monasteries and eparchies of Ukrainian Greek Catholic Church.Yaroslav Stockiy - 2014 - Ukrainian Religious Studies 71:161-171.
    Jaroslav Stotskyi. Methodological peculiarities of study of polyvector history of parishes, monasteries and eparchies of Ukrainian Greek Catholic Church. The article reveals investigation methodology of history of eparchy main activity constituents, namely history of establishment, development, integral parts of eparchy transformations – parishes, monasteries, parish communities, brotherhoods, catechetic processes, monastery religious and social institutions etc.
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  13.  12
    XX years Ukrainian Association of Religious Studies.Mykhailo Babiy & Liudmyla O. Fylypovych - 2013 - Ukrainian Religious Studies 66:499-503.
    In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.
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  14.  8
    Methodological problems of studying the history of Ukrainian religious studies.Dm Goryevyy - 2015 - Ukrainian Religious Studies 76:14-21.
    The author proposes to apply the methodological principles of the study of the history of religious studies in Ukraine. It is proposed to develop criteria for the identification of: Who can be considered representative of the Ukrainian religious studies? When can we talk about the approval of Ukrainian religious studies? What should be the criteria for religious studie’s work? This article is a discussion and involves a reaction in the form of responses.
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  15.  12
    Studying ukrainian in terms of student-centered teaching technologies.Iryna Kucherenko - 2017 - Science and Education: Academic Journal of Ushynsky University 22 (2):53-57.
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  16.  10
    Does contemporary Ukrainian religious studies have a strategy for survival and development?Liudmyla O. Fylypovych - 2020 - Ukrainian Religious Studies 90:124-137.
    The discussion article raises questions about the strategy for the survival and development of contemporary Ukrainian religious studies. The author proposes the author's position on the ways of overcoming the crisis in which the national science of religion is now located.
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  17.  4
    Ukrainian Association of Religious Studies as a Practical Community.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 67:153-167.
    Any science should not be a thing-in-itself, a closed system of knowledge, which develops only on its own thinking ground and in closed, isolated communities from the realities of life. It should not serve as a field for speculative wits, which nowadays some people prefer, mainly religious youth, arranging online battles, self-defeating while gambling with the ones, that look: he who I am intelligent, how can I deal with even religious authorities and veterans. And the scientific works of such critics (...)
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  18.  13
    Contextualization as one of the main methodological approaches of religious studies research during the russian-ukrainian war.Liudmyla Fylypovych, Vita Tytarenko & Oksana Horkusha - 2023 - Filosofska Dumka (Philosophical Thought) 1:7-25.
    The article proposes to deepen and expand the classical methodological approaches formulated at the beginning of the 21st century within the framework of academic religious studies. Based on the methodological works of the founder of modern Ukrainian religious studies, Prof. Kolodnyi, who first clearly defined the principles of the scientific study of religion, in particular objectivity, historicism, worldview neutrality, pluralism, etc., the authors justify the need for contextualization as one of the main methodological approaches in the study (...)
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  19. Ukrainian Students in Spain after World War II.Oleksandr Pronkevych & Olga Shestopal - 2018 - Kyiv-Mohyla Humanities Journal 5:117-132.
    The paper analyzes a book written by Volodymyr Yarymovych, Oleksandr Bilyk, and Mykola Volynskyi, entitled Narys istorii ukrainskoi studentskoi hromady ta Ukrainskykh poselen v Espanii 1946–1996 (An Overview of the History of the Ukrainian Student Community and Ukrainian Settlements in Spain, 1946–1996), which tells about the Ukrainian students who arrived in Madrid in 1946 and formed part of the early Ukrainian Diaspora in Spain. The book proves to be an important source of information, previously unknown to (...)
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  20.  11
    Ukrainian Philosophy on the Fracture of Epoch.Yaroslava Stratii, Xenija Zborovska, Gennadii Zinchenko & Sofiia Dmytrenko - 2018 - Sententiae 37 (1):183-218.
    Interview with Yaroslava Stratii, dedicated to the history of studies of the Kyiv-Mohyla Academy’s manuscript inheritance (17-18th century) in Kiyv and Lviv from 1968. The interview was prepared by the activists of the Student Society of Oral History of Philosophy, organized at the Department of the History of Philosophy (Taras Shevchenko National University of Kyiv).
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  21.  12
    Pro-Ukrainian Students at the Kyiv Theological Academy From the 1890s to 1907.Leonid Mohylnyi - 2019 - Kyiv-Mohyla Humanities Journal 6:25-41.
    The article analyzes the main preconditions for the formation of pro-Ukrainian views among students of the Kyiv Theological Academy and determines their percentages among the graduates from the 1890s to 1907. When in the late 1850s and the early 1860s the Ukrainian intelligentsia carried out semi-legal cultural and educational work within Ukrainophile communities, few students of the Academy took part in their activities, with only 4 participants being active members in the Kyiv Hromada. Later, when students from the (...)
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  22.  13
    Ukrainian protestants and Russian catholics: «Ekman Cause» and «Factor of Maidan».Mychailo Cherenkov - 2015 - Ukrainian Religious Studies 73:262-268.
    Ukrainian Protestantism characterized by an eastern and western traditions that allows to recover cultural and theological relationship with European Protestantism and Catholicism in the context of interfaith dialogue. Dialogue has an ecumenical potential which was found by Ukrainian Maidan of dignity.
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  23.  18
    Collaborate to Survive: Forming Networking of Religious Schools, Groups, Professionals as an Effective Model for the Future of Ukrainian Religious Studies.Oksana Horkusha - 2020 - Ukrainian Religious Studies 91:195-199.
    The author responds to the article by L. Fylypovych "Does Contemporary Ukrainian Religious Studies have a Strategy for Survival and Development?", where she gives her recommendations for overcoming the crisis in humanities in general and in religious studies in particular.
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  24.  7
    Freedom of Conscience in the Creative and Practical Achievement of Contemporary Ukrainian Religious Studies.Mykhailo Yu Babiy - 2002 - Ukrainian Religious Studies 23:94-101.
    The problem of freedom of conscience is an important component of the subject field of Ukrainian religious studies, both in the historical and contemporary context of its development. In view of the complex, all-encompassing transformation processes that have taken place in our country for eleven years of its independent existence and continue today, it has been and remains relevant and socially demanded in theoretical and practical terms.
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  25. Option of the european steppe frontier in modern Russian and ukrainian cossacks studies.V. I. Maslak - 2014 - Liberal Arts in Russia 3 (4):297--306.
    The purpose of the article is to research the specific using of the frontier paradigm in the study on Cossack history by contemporary Russian and Ukrainian historiography. There are examined views of Russian and Ukrainian historians on the following issues: the genesis of the views on the Cossack communities as a special ethno-social organisms at Europe’s Great Frontier, the characteristics of the inter-ethnic contact zone in the stretch of steppes from the Dnipro to the Terek, the views on (...)
     
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  26.  4
    Figure of A. Richynsky in modern Ukrainian religious studies.Iryna Shamadylo - 2014 - Ukrainian Religious Studies 71:33-39.
    The article of Shmadylo I. «Figure of A. Richynsky in modern Ukrainian religious studies» examines the state of sources and Ukrainian historiography related to the study of theoretical heritage, socio-political and religious activities of A. Richynsky.
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  27.  9
    Ukrainian Protest: On the Eve, During, and After.Boris V. Dubin - 2016 - Russian Studies in Philosophy 54 (3):202-211.
    On the basis of substantial sociological material, the author analyzes the political and social consequences of the Maidan protests and shows that they constitute a revolutionary movement that led to regime change. Although the negative side of these protests manifested itself much more than the positive, the protests nonetheless embodied the popular demand for a new socio-political system and a radical change in the existing system of public life; this was the cause of both the Maidan protests and the subsequent (...)
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  28.  11
    Geopolitical Ukrainian-Russian conflict: the reaction of Ukrainian churches.Oksana Gorkusha & Liudmyla O. Fylypovych - 2016 - Ukrainian Religious Studies 79:7-17.
    Modern Ukrainian society is stratified not only economically, socially, professionally, informally, territorially, politically, historically, but ideologically and experiencedly. Is there something that unites Ukraine today? E. This - the present as a set of cultural and civilization factors and reality as a set of fateful events. The number and intensity of the fateful events for Ukraine in the last 3 years - from November 22, 2013, that is, the first protest against the non-signing of the association with the EU (...)
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  29.  6
    Motif of Death in Ukrainian-Canadian Poetry.I. S. Liashenko - 2022 - Anthropological Measurements of Philosophical Research 21:28-37.
    _Purpose_ of the research is to study the originality of interpretation of death in the lyrics of Ukrainian diaspora in Canada in the context of the opposition "foreign land – motherland", based on its existential development in philosophical anthropology and culture of the last two centuries. Its implementation presupposes, first of all, analysis of the forms of development and disclosure of the death motif by figurative and artistic means. _Theoretical basis__._ The author uses the well-founded tradition of interpreting the (...)
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  30.  4
    Ukrainian Greek Catholic Church in the context of Uniate Churches.N. M. Madey - 2001 - Ukrainian Religious Studies 17:79-88.
    Throughout history, the nature of the UGCC is at the center of the attention of researchers. Until now, they are divided into "Westerners" - supporters of Romanization of the church, that is, its purely Catholic nature, and "Byzantines" - those who defend its eastern rite. In addition, the study of the history of the Ukrainian Greek Catholic Church can be divided into two groups: negativist works and apologetic works. The first group is primarily represented by the works of (...) Soviet historians of the postwar period, which have very well-known names: "Unia: the path of betrayal and disgrace", "UniCity - an instrument of clerical anti-communism", "Uniate Church - enemy of the Ukrainian people", "The reactionary role of the union in the history of Ukrainian people "etc. Of course, the significance of such ideologically exacerbated "research" as a scientific development is doubtful. They have, if not scientific, but rather a journalistic character. (shrink)
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  31.  8
    Ukrainian Issues in Geopolitical thought of the Twentieth and Twenty-First Centuries.Jacek Reginia-Zacharski - 2016 - International Studies. Interdisciplinary Political and Cultural Journal 18 (2):5-39.
    Ukrainian lands in the twentieth and twenty-first centuries have been in proximity of great geopolitical changes several times. During that time the Ukrainian nation – due to various factors – encountered a number of “windows of opportunity” for achieving the realization of dreams about independence and national sovereignty. The author identified in the period considered four “general moments,” of which two have been completed successfully. The first of these occurred in 1990–1991, when for the first time in modern (...)
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  32.  11
    Dmytro Ivanovich Chyzhevśkyi – Ukrainian-Russian Scholar, Professor In Germany.Brigitte Flickinger - 2021 - Multiversum. Philosophical Almanac 2 (2):101-126.
    This is an intellectual-biographical research essay on D. I. Chyzhevśkyi (1894-1977), the internationally renowned Ukraine scholar, expert on the history of philosophy, on Russian and Ukrainian philology and Slavic-German intercultural relations. He studied at Saint Petersburg University 1911-1913 and at Kyiv University 1916-1919 where he graduated with distinction. His would have been a promising academic career, however, in 1921, for political reasons Chyzhevśkyi felt compelled to leave Ukraine. He went to Germany, studied with E. Husserl in Freiburg/Breisgau, met M. (...)
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  33.  7
    Leisure Anthropology of Ukrainian Refugees in Poland.N. V. Dobroier - 2023 - Anthropological Measurements of Philosophical Research 23:55-60.
    _Purpose. _The article is aimed at considering the concept of leisure in the daily practice of Ukrainian refugees in Poland and identifying the main trends in its development. _Theoretical basis._ The author used the quantitative method, the method of online search for respondents, the method of monitoring social networks, and the comparative method. The study was conducted in Poland from 01.08.2022 to 31.01. 2023 as part of grant support from the Polish Institute of Advanced Studies. The study is (...)
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  34.  14
    Ukrainian Orthodoxy: features, history, modernity.Oleksandr N. Sagan - 1996 - Ukrainian Religious Studies 1:24-29.
    Under this name, on October 20-21, 1992, an international scientific conference was held in Kyiv. The organizers were the Institute of Philosophy of the National Academy of Sciences of Ukraine, the Ukrainian Association of Religious Studies, the UOC - the Kyiv Patriarchate, the Department of Philosophy and Religious Studies at the University of Kyiv-Mohyla Academy.
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  35.  8
    Relevant Factors in Research Activity of Ukrainian Social Workers: Postmodern Studies.Oksana Povidaichyk, Oleg Lisovets, Olena Bilyk, Oksana Onypchenko, Ihor Hrynyk & Kateryna Kulava - 2022 - Postmodern Openings 13 (4):561-578.
    The article deals with theoretical, practical, partly - historical aspects of scientific research of modern Ukrainian and foreign sociologists and social workers. The aim of the research is to analyze and summarize the following three key aspects: a) historical destructive moments in the development of Ukrainian/Soviet sociology; b) the orientation of the vector of postmodernist research of foreign scholars who had no censorship restrictions on their works; c) the main problematics of current Ukrainian sociological research. The latter, (...)
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  36.  10
    Ukrainian Protestant Diaspora in Search of Its Identity.Georgii Fylypovych - 2016 - Ukrainian Religious Studies 80:68-75.
    Article by G. Fylypovych "Ukrainian Protestant Diaspora in Search of Its Identity" is devoted to the consideration of identification processes among Ukrainian Protestants in the diaspora. It is proved that this self-determination is controversial and non-linear and is primarily due to complex socio-political changes in the world, in particular in Ukraine. The diaspora's protestants, like in Ukraine, face new challenges to the global dimension to which they are not always ready.
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  37.  7
    Ukrainian philosophical thought on the problems of Christianity in the culture of Kievan Rus.S. Snigur - 2002 - Ukrainian Religious Studies 23:84-93.
    The problem of formation of the Ukrainian ethnic group is based on the analysis of processes of morality and morality formation. Let's pay attention first of all to the general tendencies of formation and formation of mentality. In terms of the study of the concept of "mentality" revealed fundamental differences between such concepts as "people", "ethnos", "nation", "national character".
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  38.  12
    Ukrainian Reformed Church: an attempt to implement the idea of a national church.R. Soloviy - 1999 - Ukrainian Religious Studies 11:51-56.
    Patriotic religion reveals a great interest in the problem of the Ukrainian national church, the forms of its implementation in Ukrainian history and modern times. In the field of attention, in particular, the adequacy of the idea of ​​the national church to the historical development and spiritual traditions of the Orthodox and Greek Catholic churches. At the same time, the Ukrainian mentality of the Protestant churches, their significance as a national preservation factor remains a very controversial issue. (...)
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  39.  8
    Contemporary Ukrainian Ethnic Religion: Essence and Basic Currents.V. V. Kurovs’kyi - 2005 - Ukrainian Religious Studies 33:34-46.
    Due to the growing religiosity of the Ukrainian population, there is a need to explore more deeply the new religious movements that are emerging in our territories. In particular, to consider the problem of modern Ukrainian paganism. Given that the number of believers and adherents of neo-pagan doctrines is increasing every year, this makes the study of this phenomenon quite relevant. The subject of paganism and neo-paganism is increasingly beginning to be raised at scientific religious conferences, covered in (...)
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  40.  11
    Decolonization of Ukrainian Culture: Vouk Policy or National Awakening?Olga Gomilko - 2023 - Filosofska Dumka (Philosophical Thought) 3:49-58.
    The article is devoted to the decolonization of Ukrainian culture as an important factor of nation-building in the European perspective. At the same time, decolonization is a current trend in Western academic thought, which is embodied in social activism, in particular, in the wok movement and the culture of abolition. Postcolonial studies has become an intellectual battleground. These studies draw a new front line in the culture wars. Rethinking Western culture in light of its imperial expansionist past (...)
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  41.  7
    Ukrainian Catholicism: The Church-Ritual Aspect.S. R. Kyiak - 2004 - Ukrainian Religious Studies 30:96-105.
    In Ukrainian church life, the influence of the Byzantine Empire, which has existed for over eleven centuries, holds a special place. This unique Greek superpower became the first independent state where faith in Jesus Christ became part of the entire state complex. It was this faith that united Byzantium with the Ecumenical Church, whose center of history was rooted in Rome.
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  42.  8
    Ukrainian Christian Conservative Tradition: The Answers of Nationwide Thinkers of the Past to the Challenges of the 21st Century.P. Yamchuk - 2013 - Ukrainian Religious Studies 67:144-152.
    In the Ukrainian reality of the twenty-first century. The search for the dominant spiritual and national identity is one of the leading places. The dialogue between Catholicism, which is represented by the spiritual phenomenon of the Vatican, and by Ukraine, one of the countries not only of the Greek Catholic, but also of the Orthodox tradition, with a distinct national-cultural specificity, is, in our opinion, the semiosphere where the answers to many challenges of the present and the future. But (...)
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  43.  4
    Polish-Ukrainian conflict and the UGCC during the German occupation.O. Surmach - 2000 - Ukrainian Religious Studies 15:59-67.
    During the German occupation, the fratricidal Polish-Ukrainian conflict became particularly acute. In 1941 Archbishop Boleslav Tvardovsky and Metropolitan Andrey Sheptytsky discussed the question of their pastoral duty to prevent the rise of crimes caused by this conflict. At the same time, both hierarchs expressed some despair that they did not have sufficient influence on the perpetrators of these crimes.
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  44.  9
    Ukrainian diaspora churches looking for cultural codes to a new immigrant generation from Ukraine.Georgii Fylypovych - 2015 - Ukrainian Religious Studies 73:186-192.
    The article deals with the activities of the UGCC in the field of preservation of Ukrainian identity of a new wave of migration. Using traditional strategy, the church is looking for new approaches to migrants, based on old and seeking new cultural codes which are understandable for present-day Ukrainian in his incultural intentions in abroad.
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  45.  5
    The doctrine of Vyacheslav Lipinsky about religious ideology in the context of religious studies of the era of Ukrainian national renaissance.Leonid Kondratyk - 2001 - Ukrainian Religious Studies 18:59-66.
    An important place in the religious studies concept of the outstanding Ukrainian scientist and social thinker V.Lipinsky is the problem of the formation of religious ideology and overcoming its crisis status. The question of religious ideology in the legacy of a scientist is in organic relation with his own theory of ideology as such.
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  46.  10
    Ukrainian Orthodoxy and Ecumenical Activity of Metropolitan Andrey Sheptytsky in the Second World War.Ella Bystrycka - 2002 - Ukrainian Religious Studies 23:45-56.
    The issue of inter-denominational understanding has been relevant to Ukrainians for many centuries. During the discussions the idea of ​​proclaiming the Ukrainian patriarchate was crystallized. According to the clergy, this would resolve the existing inter-denominational contradictions. However, the problem has become more political than religious. The emergence of such a powerful structure in Ukraine was opposed by the Polish authorities and the Polish-Latin clergy, as well as by the Russian government and its Orthodox Church. For Catholic Poland and Orthodox (...)
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  47.  5
    Some ethnopsychological aspects of Ukrainian religiosity.T. Dlinna - 1996 - Ukrainian Religious Studies 3:27-28.
    Slavdom in general, and Ukrainians in particular, their researchers refer to the "religious tribe". This means that religiousness has become an inalienable feature of Ukrainian spirituality, which, in its turn, is one of the main sources of Ukrainian religiosity. Therefore, in order to study the traditional religiosity of Ukrainians and to study the modern mass religious consciousness of the Ukrainian people, it is necessary to take into account the features of Ukrainian ethnopsychology.
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  48.  8
    Ethnology of religion is a topical sphere of Ukrainian religious studies.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:31-46.
    The ethnology of religion is a relatively young field of religious studies that emerged as a result of an interdisciplinary study of ethnicity and religion. It is she who studies the great variety of aspects of the interaction and combination of these social phenomena, although, as is well known, religion and ethnicity are the object of attention of various branches of science - religious studies, ethnology, anthropology, ethnography, cultural studies, history, etc. Each of them in their (...)
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  49.  3
    Muslims in Ukrainian society: social dimensions.M. I. Kyryushko - 2004 - Ukrainian Religious Studies 31:129-142.
    The Ukrainian Muslim community continues to develop dynamically. However, a purposeful, systematic study of this specific socio-denominational population across the whole country was virtually impossible, due to the extreme complexity of the study of such an object, as well as the lack of any state support for Islamic studies as a field of scientific activity. As a result, the specific social parameters of Muslim living in Ukrainian society over the past 13 years have remained virtually unknown. Moreover, (...)
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  50.  3
    The Ukrainian christian church's aspirations to unity and ondependence.Dmytro Seniv - 2015 - Ukrainian Religious Studies 73:99-101.
    Jesus Christ said: "Two gentlemen can not serve." He himself, first of all, came to "the fierce bait of Israel", who sent the Apostles to the world, so that they would guide them to those who went to them. Already for St. Paul became apostolic for pagans.
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