Essai sur les traités philosophiques de Cicéron et leurs sources grecques.--La polémique de la nouvelle académie contre le stoīcisme.--Miskaweih, sa philosophie morale et ses sources.

Philosophy, Egyptian; ethics; history; 20th century.

Abstract -/- Introduction: Publication ethics is a constant concern for academic and students alike as being an author has important academic, social, and financial implications. However, the perception of academics towards matters related to publication ethics is unclear and often a source of conflict. Objective: The aim of this study was to investigate and compare students’ perceptions regarding publication ethics in two medical universities. Method: The target population was selected from two academic settings (Isfahan University, n=279, University of Kuala Lumpur, (...) n=216). Subjects were asked to fill in a standard questionnaire in a cross sectional study design, testing their perceptions towards publication ethics. Simple random sampling was employed. A p value of 0.05 was considered significant. Result: The result suggests that students from Isfahan had a higher level of knowledge in three areas: publication ethics (P=0.001), funding (P=0.001) and authorship (P=0.005) compared to students from the University of Kuala Lumpur. No significant difference was found between the two groups in terms of reporting the result (P=0.438). Conclusion: Student training on publication ethics is necessary to prevent academic disappointment and conflict. It is recommended that formal training be added to medical curricula and that publication ethics be practiced in university settings. (shrink)

Veiling is one of the sources of seclusion of women from and within society. _Ghūnghat_ (_avagunṭhana, purdāh_) or veiling is primarily associated with covering one’s face which performs various functions. The rationale for veiling could be that it becomes a source of refuge to women from the gaze of others, sometimes providing them with a place of their own, without any interference from others, maintains their respectability and _mān_ or _izzat_ (honour), and becomes a sign of their modesty in society. (...) On the other hand, on analysis, it turns out to be a source of concealment of one’s identity, suppression of one’s sexuality, and a life without any agency. This paper, in the context of the dominant caste of the North Indian Hindu community, will bring out the cultural, social, and gendered aspects of the practice of veiling to show how the acceptance and deference to this practice is the byproduct of women’s conditioning in a patriarchal society. By bringing in the physical and symbolic aspects of veiling, this paper attempts to show how this discussion is significant for the attainment of a ‘good quality of life’ as mentioned by Martha Nussbaum and to come out of the state of an internalised sense of oppression. (shrink)