David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophy East and West 51 (3):393-413 (2001)
The question of whether or not there is such a thing as "Chinese philosophy" is seldom explicitly raised, but the implicit answers to this question--although different in China and the West--dominate institutional and academic decisions. This article not only constructs a typology to recognize, differentiate, and evaluate various answers to this question, but it also takes the sensitivity of this matter seriously by comparing it with one's attachment to something as sensitive, arbitrary, and meaningless as a family name
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Min OuYang (2012). There is No Need forZhongguo Zhexueto Be Philosophy. Asian Philosophy 22 (3):199-223.
Tao Jiang (2016). The Problem of Authorship and the Project of Chinese Philosophy: Zhuang Zhou and the Zhuangzi Between Sinology and Philosophy in the Western Academy. Dao: A Journal of Comparative Philosophy 15 (1):35-55.
Barry Allen (2014). Daoism and Chinese Martial Arts. Dao: A Journal of Comparative Philosophy 13 (2):251-266.
Jeremy Tanner (2009). Ancient Greece, Early China: Sino-Hellenic Studies and Comparative Approaches to the Classical World. A Review Article. Journal of Hellenic Studies 129:89-.
Carine Defoort (2012). Instruction Dialogues in the Zhuangzi: An “Anthropological” Reading. Dao: A Journal of Comparative Philosophy 11 (4):459-478.
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