David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Scottish Philosophy 7 (2):215-236 (2009)
While Hume is famous for his development and defence of various arguments for radical scepticism, Hume was bothered by the tension between his ‘abstruse’ philosophical reflections and ordinary life: If he often felt intensely sceptical in his study, he nonetheless felt genuinely unable to take these sceptical views seriously when he returned to the concerns and activities of everyday life. Hume's published work shows a deep and ongoing preoccupation with this tension, and I believe it also shows that Hume's view about the ‘durability’ of scepticism (that is, the extent to which sceptical insights can have an abiding impact on our cognitive lives) underwent an evolutionary development throughout the course of his publishing career. In this paper I propose to trace these textual developments in detail. In particular, I will argue that Hume's concern for intellectual stability is what drives the evolution, as he struggled to understand the ‘durable value’ in scepticism.
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References found in this work BETA
David Hume (1739/2000). A Treatise of Human Nature. Oxford University Press.
David Hume (2007/2006). Dialogues Concerning Natural Religion. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophical Review. Blackwell Pub. Ltd. 338-339.
David Hume (1975). Enquiries Concerning Human Understanding and Concerning the Principles of Morals. OUP Oxford.
Michael Williams (1991). Unnatural Doubts: Epistemological Realism and the Basis of Scepticism. B. Blackwell.
Annette Baier (1991). A Progress of Sentiments: Reflections on Hume's Treatise. Harvard University Press.
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