A Plea for Things That Are Not Quite All There: Or, Is There a Problem about Vague Composition and Vague Existence?
Journal of Philosophy 102 (8):381 - 421 (2005)
| Abstract | Orthodoxy has it that mereological composition can never be a vague matter, for if it were, then existence would sometimes be a vague matter too, and that's impossible. I accept that vague composition implies vague existence, but deny that either is impossible. In this paper I develop degree-theoretic versions of quantified modal logic and of mereology, and combine them in a framework that allows us to make clear sense of vague composition and vague existence, and the relationships between them | |||||||||
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Enrique Romerales (2007). Persistence, Ontic Vagueness and Identity: Towards a Substantialist Four–Dimensionalism. Metaphysica 9 (1):33-55.
Michael Tye (1994). Why the Vague Need Not Be Higher-Order Vague. Mind 103 (409):43-45.
Katherine Hawley (2002). Vagueness and Existence. Proceedings of the Aristotelian Society 102 (1):125-140.
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Carlota S. Smith & Robert Wall (1983). Introduction. Linguistics and Philosophy 6 (3):291-291.
Nick Smith (1952). Introduction. Tulane Studies in Philosophy 1:5-19.
Chad Carmichael (2011). Vague Composition Without Vague Existence. Noûs 45 (2):315-327.
Nicholas J. J. Smith (2005). A Plea for Things That Are Not Quite All There: Or, Is There a Problem About Vague Composition and Vague Existence? Journal of Philosophy 102 (8):381-421.
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