Second thoughts on the alleged failure of free will theodicies
Sophia 43 (2) (2004)
| Abstract | In this paper I further the discussion on the adequacy of free will theodicies initiated by Joel Tierno. Tierno’s principal claim is that free will theodicies fail to account for the wide distribution of moral evil. I attempt to show that, even if Tierno need not rely on a compatibilist conception of free will in order to substantiate the aforementioned claim, there remains good reason to think that free will theodicies are not explanatorily inadequate in the way suggested by Tierno. | |||||||||
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Yujin Nagasawa (2004). Salvation in Heaven? Philosophical Papers 33 (1):97-119.
Nick Trakakis (2006). A Third (Meta-)Critique. Sophia 45 (2).
Bradley Monton (2010). Against Multiverse Theodicies. Philo 13 (2):113-135.
Joel Thomas Tierno (2006). On the Alleged Connection Between Moral Evil and Human Freedom: A Response to Trakakis' Second Critique. Sophia 45 (2).
Nick Trakakis (2005). Is Theism Capable of Accounting for Any Natural Evil at All? International Journal for Philosophy of Religion 57 (1):35 - 66.
Joel Thomas Tierno (2004). On the Alleged Connection Between Moral Evil and Human Freedom: Response to Nagasawa and Trakakis. Sophia 43 (1).
C. Robert Mesle (2006). Suffering, Meaning, and Pragmatism. The Proceedings of the Twenty-First World Congress of Philosophy 8:97-102.
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