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  1. Amy R. Baehr (2009). Conservatism, Feminism, and Elizabeth Fox-Genovese. Hypatia 24 (2):101 - 124.
    This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought "feminist" to recognize it as serious advocacy on behalf of women (...)
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  2. Lawrie Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”. Hypatia 20 (3):127-148.
  3. Victoria Barker (1997). Definition and the Question of “Woman”. Hypatia 12 (2):185-215.
  4. Sandra Bartky (1993). Reply to Commentators on Femininity and Domination. Hypatia 8 (1):192-196.
  5. Elizabeth Ann Bartlett (1989). Sarah Grimké: Letters on the Equality of the Sexes and Other Essays. Hypatia 4 (1):175-180.
  6. Erin Beeghly (2015). What is a Stereotype? What is Stereotyping? Hypatia 30 (4):675-691.
    If someone says, “Asians are good at math” or “women are empathetic,” I might interject, “you're stereotyping” in order to convey my disapproval of their utterance. But why is stereotyping wrong? Before we can answer this question, we must better understand what stereotypes are and what stereotyping is. In this essay, I develop what I call the descriptive view of stereotypes and stereotyping. This view is assumed in much of the psychological and philosophical literature on implicit bias and stereotyping, yet (...)
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  7. Mary Field Belenky, Blythe Mcvicker Clinchy, Nancy Rule Goldberger & Jill Mattuck Tarule (1988). Women's Ways of Knowing: The Development of Self, Voice, and Mind. Hypatia 3 (2):177-179.
  8. Macalester Bell (2005). A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia 20 (4):80-93.
  9. Macalester Bell (2000). A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia 20 (4):80-93.
  10. Paul Benson (2007). Feminism and the A-Word: Power and Community in the University. Hypatia 22 (4):223-229.
  11. Paul Benson (1990). Feminist Second Thoughts About Free Agency. Hypatia 5 (3):47-64.
  12. Sandrine Bergès (2016). A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role. Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though she (...)
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  13. Debra Bergoffen (2003). February 22, 2001: Toward a Politics of the Vulnerable Body. Hypatia 18 (1):116-134.
  14. Debra B. Bergoffen (2008). The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices. Hypatia 23 (2):72-94.
  15. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
  16. Susan E. Bernick (1992). The Logic of the Development of Feminism; or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy? Hypatia 7 (1):1-15.
  17. Stephanie Rivera Berruz (2016). At the Crossroads: Latina Identity and Simone de Beauvoir's The Second Sex. Hypatia 31 (1).
    Simone de Beauvoir's The Second Sex has been heralded as a canonical text of feminist theory. The book focuses on providing an account of the lived experience of woman that generates a condition of otherness. However, I contend that it falls short of being able to account for the multidimensionality of identity insofar as Beauvoir's argument rests upon the comparison between racial and gendered oppression that is understood through the black–white binary. The result of this framework is the imperceptibility of (...)
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  18. Talia Mae Bettcher (2007). Evil Deceivers and Make-Believers: On Transphobic Violence and the Politics of Illusion. Hypatia 22 (3):43-65.
  19. Rosemary Betterton (2006). Promising Monsters: Pregnant Bodies, Artistic Subjectivity, and Maternal Imagination. Hypatia 21 (1):80-100.
  20. Emanuela Bianchi (ed.) (1999). Is Feminist Philosophy Philosophy? Northwestern University Press.
    Drawing attention to the vexed relationship between feminist theory and philosophy, Is Feminist Philosophy Philosophy? demonstrates the spectrum of significant work being done at this contested boundary. The volume offers clear statements by seventeen distinguished scholars as well as a full range of philosophical approaches; it also presents feminist philosophers in conversation both as feminists and as philosophers, making the book accessible to a wide audience. -/- Table of Contents -/- Opening plenary: Drucilla Cornell, Jacques Derrida, and Teresa Brennan — (...)
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  21. Janet Biehl (1992). Rethinking Ecofeminist Politics. Hypatia 7 (3):216-220.
  22. Carol Bigwood (1991). Renaturalizing the Body. Hypatia 6 (3):54-73.
  23. Megan Boler (2002). Feeling Power: Emotions and Education. Hypatia 17 (1):205-209.
  24. Susan Bordo (2004). Feminist Interpretations of Descartes. Hypatia 19 (2):190-194.
  25. Susan Bordo (1992). “Maleness” Revisited. Hypatia 7 (3):197-207.
  26. Stefanie Brander (1990). Das Geschlecht in der Philosophie. Die Philosophin 1 (2):94-97.
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  27. Sue Campbell (1998). Book Review: Diana Tietjens Meyers. Feminists Rethink the Self. Boulder: Westview Press, 1997. [REVIEW] Hypatia 13 (3):173-176.
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  28. Urszula Chowaniec & Marzenna Jakubczak (2012). Conceptualizing Generation and Transformation in Women’s Writing. ARGUMENT 2 (1):5-15.
    The main objective of this collection of papers is to explore ideas of generation and transformation in the context of postdependency discourse as it may be traced in women’s writing published in Bengali, Polish, Czech, Russian and English. As we believe, literature does not have merely a descriptive function or a purely visionary quality but serves also as a discursive medium, which is rhetorically sophisticated, imaginatively influential and stimulates cultural dynamics. It is an essential carrier of collective memory and (...)
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  29. Moira Gatens (1991). Feminism and Philosophy: Perspectives on Difference and Equality. Indiana University Press.
  30. Ruth Ginzberg (1996). He Future of Feminist Philosophy. Metaphilosophy 27 (1-2):197-201.
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  31. Kristen Intemann, L. E. E. S., Kristin Mccartney, Shireen Roshanravan & Alexa Schriempf (2010). What Lies Ahead: Envisioning New Futures for Feminist Philosophy. Hypatia 25 (4):927-934.
    Thanks in large part to the record of scholarship fostered by Hypatia, feminist philosophers are now positioned not just as critics of the canon, but as innovators advancing uniquely feminist perspectives for theorizing about the world. As relatively junior feminist scholars, the five of us were called upon to provide some reflections on emerging trends in feminist philosophy and to comment on its future. Despite the fact that we come from diverse subfields and philosophical traditions, four common aims emerged in (...)
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  32. Rada Ivekovic & Penelopetr Deutscher (2000). Introduction. Hypatia 15 (4):221-223.
    : A philosopher formerly based in Zagreb, now at the Université de Paris VIII (Saint-Denis), Rada Ivekovic explains the genesis of her interest in comparative philosophy, situated in the context of a convergence of Asian, Islamic, and European forms of thought which emerged among certain philosophers in the former Yugoslavia. She discusses the relationship between this area of specialization and her work as a feminist philosopher.
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  33. Jasmin Joecks, Kerstin Pull & Karin Vetter (2013). Gender Diversity in the Boardroom and Firm Performance: What Exactly Constitutes a “Critical Mass?”. Journal of Business Ethics 118 (1):61-72.
    The under-representation of women on boards is a heavily discussed topic—not only in Germany. Based on critical mass theory and with the help of a hand-collected panel dataset of 151 listed German firms for the years 2000–2005, we explore whether the link between gender diversity and firm performance follows a U-shape. Controlling for reversed causality, we find evidence for gender diversity to at first negatively affect firm performance and—only after a “critical mass” of about 30 % women has been reached—to (...)
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  34. Ball Kelly H. (2013). "More or Less Raped": Foucault, Causality, and Feminist Critiques of Sexual Violence. Philosophia.
  35. Susan A. Martinelli-Fernandez (2000). Social (Re)Construction: A Humean Voice on Moral Education, Social Reconstructions, and Feminism. In Anne Jaap Jacobson (ed.), Feminist Interpretations of David Hume.
  36. Linda McDowell (1999). Gender, Identity, and Place: Understanding Feminist Geographies. University of Minnesota Press.
  37. Linda McDowell & Joanne P. Sharp (eds.) (1997). Space, Gender, Knowledge: Feminist Readings. J. Wiley.
    Space Gender Knowledge is an innovative and comprehensive introduction to the geographies of gender and the gendered nature of spatial relations. It examines the major issues raised by women's movements and academic feminism, and outlines the main shifts in feminist geographical work, from the geography of women to the impact of post-structuralism. In making their selection, the editors have drawn on a wide range of interdisciplinary material, ranging across spatial scales from the body to the globe. The book presents influential (...)
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  38. Herta Nagl-Docekal (2004). Feminist Philosophy. Westview Press.
    Are we in a post-feminist era? Has the term, feminist, grown out of its resisted stance? What from today's standpoint is an appropriate concept of feminist philosophy? And is it not the case that all people thinking democratically must share its central concern? In Feminist Philosophy , internationally acclaimed philosopher Herta Nagl-Docekal discusses and critiques the theories of today. Her study ranges across philosophical anthropology, aesthetics, philosophy of science, the critique of reason, political theory, and philosophy of law. Feminist Philosophy (...)
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  39. Mica Nava (1992). Changing Cultures: Feminism, Youth and Consumerism. Sage.
    Linked by the connection of feminism, sociology, and cultural studies, Changing Cultures assesses feminist theory, its transformations, and its ability to highlight issues and practices. This controversial yet stimulating volume explores the complex relationship between these three subjects, conceptual approaches, their political implications and their historical context. Nava analyzes utopianism of feminist thought on the family; sexuality and sexual differences in youth service provision; and the symbolic resonance of the urban and domestic education of girls. She also investigates the relationship (...)
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  40. James Lindemann Nelson (2007). Philosophizing in a Dissonant Key. Hypatia 22 (3):223-233.
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  41. Andrea Nye (1994). Philosophia: The Thought of Rosa Luxemburg, Simone Weil, and Hannah Arendt. Routledge.
    Philosophia brings together, for the first time, the work of three major women thinkers of this century, producing a developing commentary on the human condition as an alternative to the mainstream, masculine, philosophical tradition.
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  42. Christine Overall (2008). Writing What Comes Naturally? Hypatia 23 (1):227-235.
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  43. Christine Overall (1998). A Feminist I: Reflections From Academia. Broadview Press.
    A version of Chapter 2, "Role Muddles," was published under the title "Role Muddles: The Stereotyping of Feminists" as No. 21 of the "Feminist Perspectives" ...
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  44. Valerie R. Renegar & Stacey K. Sowards (2003). Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory. Philosophy and Rhetoric 36 (4):330-352.
  45. Lisa H. Schwartzman (2012). Intuition, Thought Experiments, and Philosophical Method: Feminism and Experimental Philosophy. Journal of Social Philosophy 43 (3):307-316.
  46. Alan Soble (1999). Bad Apples: Feminist Politics and Feminist Scholarship. Philosophy of the Social Sciences 29 (3):354-388.
  47. Alison Wylie (2013). Editor's Pick: Hypatia, On A Collective Undertaking. The Philosophers' Magazine 62 (62):107-111.
    This article is a profile of the journal Hypatia for TPM: its founding, its mission, and central themes that figure in its close to 30 year publication history. When the first issues of Hypatia appeared in the mid-1980s they were the culmination, in the mid-1980s, of a decade-long process of visionary debate in the Society for Women in Philosophy (SWIP) about what form a journal of feminist philosophy should take, and extended discussion of how to make it a reality. The (...)
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