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Judy Whipps [5]Judy D. Whipps [2]Judy Dee Whipps [1]
  1. Judy Whipps (2014). Local Community: Place-Based Pragmatist and Feminist Education. The Pluralist 9 (2):29-41.
    [O]ur increasing democracy impels us to make a new demand upon the educator. … [A] code of social ethics is now insisting that (the individual) shall be a conscious member of society.[Black women] understood intellectually and intuitively the meaning of homeplace in the midst of an oppressive and dominating social reality, of homeplace as site of resistance and liberation struggle.this essay considers the role of city/community as homespace in an attempt to bring a particular place, the community of Muskegon, Michigan, (...)
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  2. Judy D. Whipps (2010). Examining Addams's Democratic Theory Through a Postcolonial Feminist Lens. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press. 275.
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  3. Judy Whipps (2008). Feminist Pragmatism. I. In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy.
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  4. Judy Whipps (2008). "Learn to Earn": A Pragmatist Response to Contemporary Dialogues About Industrial Education. Journal of Speculative Philosophy 22 (1):pp. 59-67.
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  5. Judy Whipps, Pragmatist Feminism. Stanford Encyclopedia of Philosophy.
  6. Judy Whipps (2005). Feminist Interpretations of John Dewey (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 41 (1):215-220.
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  7. Judy D. Whipps (2004). Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism. Hypatia 19 (2):118-133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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  8. Judy Dee Whipps (2004). Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism. Hypatia 19 (2):118 - 133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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