Search results for 'Abdullah Kaygi' (try it on Scholar)

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  1. Abdullah Kaygi (2006). Value-Judgements and Values. The Proceedings of the Twenty-First World Congress of Philosophy 9:97-102.score: 120.0
    In the human world if there is knowledge about something, if this knowledge is true, then there must be a connection between the epistemological object and the judgment that gives us knowledge about this object. It seems that there is a universal consensus about that.But when the issue is knowledge about value and values, judgments about the value of something and about values are not considered to be genuine. This is a typical prejudice of our age about value and values. (...)
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  2. Anggi Royyan Wijaya & Sri Muliati Abdullah (2012). Profesionalisme kerja pengasuh tempat penitipan anak. Phronesis 11 (2).score: 30.0
    The purpose of this research was to know the description of hosters work profesionalism of children day care center at Yogyakarta. The research subjected 8 hosters who had work up to one year. The data was collected by Interview, test of child developmental knowledge, and observation. Hoster work profesionalism was measured from the understanding of child developmental knowledge, ability to apply their knowledge, ethics, and responsibility at worked. The result showed that hosters can understand about child developmental knowledge, good enough. (...)
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  3. H. Abdullah & M. Benzer (2011). ' . . . Our Fate as a Living Corpse . . . ': An Interview with Boris Groys. Theory, Culture and Society 28 (2):69-93.score: 30.0
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  4. Ayesha Abdullah (2011). Drew Dalton, Longing for the Other: Levinas and Metaphysical Desire. Journal of French and Francophone Philosophy 19 (1):171-176.score: 30.0
    Review of Drew Dalton, Longing for the Other: Levinas and Metaphysical Desire (Pittsburgh: Duquesne University Press, 2009).
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  5. M. Amin Abdullah (2010). Etika Tauhidik Sebagai Dasar Kesatuan Epistemologi Keilmuan Umum Dan Agama. In Azyumardi Azra, Nanat Fatah Natsir & Hendriyanto Attan (eds.), Strategi Pendidikan: Upaya Memahami Wahyu Dan Ilmu. Pustaka Pelajar.score: 30.0
  6. Muslihah Hasbullah @ Abdullah & Najibah Mohd Zin (2009). Historical Developments of Financial Rights After Divorce in the Malaysian Islamic Family Law. Asian Culture and History 1 (2):P148.score: 30.0
    Islamic family law plays a significant role in minimizing the unpleasant effects of the family break up faced by the divorced women and their children by protecting their rights to financial support after divorce. This study undertakes to discuss the historical development of the financial rights after divorce applicable among the Muslims in the pre and post colonial periods, particularly with reference to the iddah maintenance, mut’ah, arrears of maintenance, and child maintenance. The study indicates that despite the provisions were (...)
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  7. Rahmat Abdullah (2008). Warisan Sang Murabbi: Pilar-Pilar Asasi. Tarbawi Press.score: 30.0
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  8. Azizan Baharuddin, Raihanah Abdullah & Chang Lee Wei (2009). 2 Dialogue of Civilisation: An Islamic Perspective. Journal of Dharma 34 (3):301.score: 30.0
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  9. Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina (2009). Socio-Economic Issues Among Felda Settlers in Perlis. Asian Culture and History 1 (2):P113.score: 30.0
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
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  10. Chang Lee Wei, Azizan Baharuddin, Raihanah Abdullah, Zuraidah Abdullah & Kathleen Por Chhe Ern (2012). Transgenderism in Malaysia. Journal of Dharma 37 (1).score: 30.0
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  11. Johannes M. Zanker & Abd-al-Jalil Kane Abdullah (2004). Are Size Illusions in Simple Line Drawings Affected by Shading? In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing.score: 30.0
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  12. J. M. Zanker & Aajk Abdullah (2004). Does Shading Affect Size Illusions in Simple Line Drawings? In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 179-179.score: 30.0
     
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  13. Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail (2012). Abdullah Ahmad Badawi: A Malaysian Neo-Conservative? Japanese Journal of Political Science 13 (3):379-399.score: 12.0
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  14. Sivamurugan Pandian, Rusdi Omar & Mohd Azizuddin Mohd Sani (2010). "Work with Me, Not for Me": Malaysia Under Abdullah Ahmad Badawi (2003-2009). Asian Culture and History 2 (1):P97.score: 12.0
    This paper examines the political and executive leadership in Malaysia, with reference to the fifth Prime Minister, Tun Abdullah Ahmad Badawi. The Prime Minister is an important autonomous actor, a leader of the government party who also manages public bureaucracy and utmost, Abdullah is seen as the leader of the people. Policy agenda depends on the Prime Minister’s authority to either make an impact or bring changes. This paper will address the leadership style of Abdullah in the (...)
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  15. David A. King (1979). Essay Review: The Muslim Contribution to Mathematics by Ali Abdullah Al-Daffa'. History of Science 17:295-296.score: 9.0
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  16. Mohd Azizuddin Mohd Sani (2013). Politico-Religious Values in Malaysia. Cultura 10 (1):141-166.score: 3.0
    Malaysia has developed its own distinct value system that is accommodative to the country’s rich tapestry of different ethnicities and religions. It is no coincidence that previous Malaysian premiers have actively promoted such system. Leading the way is Mahathir Mohamad, the country’s fourth Prime Minister, who was a vocal advocate of “Asian values,” followed by his successor, Abdullah Ahmad Badawi, who championed the idea of Islam Hadhari. These two sets of values are not entirely incompatible to each other but (...)
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  17. Z. M. Eyadat (2013). Fiqh Al-Aqalliyyât and the Arab Spring Modern Islamic Theorizing. Philosophy and Social Criticism 39 (8):733-753.score: 3.0
    Due to the current shifting regional paradigms in the Middle East brought on by the series of popular uprisings known as the Arab Spring, this article focuses on the issue of minority rights within modern Islamic theorizing. Evaluating the writings of Islamic intellectuals such as Tariq Ramadan, Abdullah Ahmed An-Na’im and Rashid Al-Ghannushi, the article finds that there are indeed constructs available within modern Islamic theorizing that can help resolve current minority problems within Arab societies, albeit with the addition (...)
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  18. Hamdan Al-Jahdali, Salim Baharoon, Abdullah Al Sayyari & Ghiath Al-Ahmad (2013). Advance Medical Directives: A Proposed New Approach and Terminology From an Islamic Perspective. [REVIEW] Medicine, Health Care and Philosophy 16 (2):163-169.score: 3.0
    Advance directives are specific competent consumers’ wishes about future medical plans in the event that they become incompetent. Awareness of a patient’s autonomy particularly, in relation to their right to refuse or withdraw treatment, a right for the patient to die from natural causes and interest in end of life issues were among the main reasons for developing and legalizing advance medical directives in developed countries. However, in many circumstances cultural and religious aspects are among many factors that can hamper (...)
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  19. Abdullah Al-Jasmi & Michael H. Mitias (2004). Does an Islamic Architecture Exist? Revista Portuguesa de Filosofia 60 (1):197 - 214.score: 3.0
    Oleg Grabar has argued that there was not a system of visual symbols in Islamic culture; consequently it is difflcult to hold that an Islamic architecture exists; that is, if we were to stand before a mosque and try to experience it aesthetically or see what kind of building it is we would not be able to say that it is a mosque. In this paper we argue against this proposition. We, first, present a brief analysis of Grabar's view. Second, (...)
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  20. Martin Brueckner & Mohammed Abdullah Mamun (2010). Living Downwind From Corporate Social Responsibility: A Community Perspective on Corporate Practice. Business Ethics 19 (4):326-348.score: 3.0
    This paper critiques dominant corporate social responsibility (CSR) theory, which claims that commercial and social goals overlap and coincide. It is suggested that this uncritical portrayal and treatment of complex industry–community relations risks neglecting the potential tensions that may arise should these goals diverge or be in conflict. In this context, the experiences of residents in a small Western Australian town are presented to describe a long-running conflict between community members and their corporate neighbour. The data point to a range (...)
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  21. Stefan Höjelid (2010). Headscarves, Judicial Activism, and Democracy: The 2007-8 Constitutional Crisis in Turkey. The European Legacy 15 (4):467-482.score: 3.0
    How are we to understand and analyse the constitutional tension in Turkey between the judiciary and the political sphere? In this article the issue is mirrored in the political crisis which started in April 2007 with the nomination of Abdullah G l as presidential candidate by the moderate Islamist Justice and Development Party (AKP). The more detailed empirical background consists primarily of the dress code problematics including the matter of party closure. Theoretically, the “hegemonic preservation” thesis elaborated by Ran (...)
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  22. Noam Chomsky, Turning Point?score: 3.0
    King Abdullah insists that "There is no change to the Arab Peace Initiative, and there is no need to amend it. Any talk about amending it, is baseless" (AFP, May 16). Abbas, regularly described as the president of the Palestinian Authority (his term expired in January), firmly agrees. The Arab Peace Initiative reiterates the long-standing international consensus that Israel must withdraw to the international border, perhaps with "minor and mutual adjustments," to adopt official US terminology before it departed (...)
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  23. Muhammad M. Hammami, Hunaida M. Abdulhameed, Kristine A. Concepcion, Abdullah Eissa, Sumaya Hammami, Hala Amer, Abdelraheem Ahmed & Eman Al-Gaai (2012). Consenting Options for Posthumous Organ Donation: Presumed Consent and Incentives Are Not Favored. [REVIEW] BMC Medical Ethics 13 (1):32-.score: 3.0
    Background Posthumous organ procurement is hindered by the consenting process. Several consenting systems have been proposed. There is limited information on public relative attitudes towards various consenting systems, especially in Middle Eastern/Islamic countries. Methods We surveyed 698 Saudi Adults attending outpatient clinics at a tertiary care hospital. Preference and perception of norm regarding consenting options for posthumous organ donation were explored. Participants ranked (1, most agreeable) the following, randomly-presented, options from 1 to 11: no-organ-donation, presumed consent, informed consent by donor-only, (...)
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  24. Abbas J. Ali, Abdulrahman Al-Aali & Abdullah Al-Owaihan (2013). Islamic Perspectives on Profit Maximization. Journal of Business Ethics 117 (3):467-475.score: 3.0
    Ethical considerations, especially those religiously driven, play a significant role in shaping business conduct and priorities. Profit levels and earnings constitute an integral part of business considerations and are relevant and closely linked to prevailing ethics. In this paper, Islamic prescriptions on profit maximization are introduced. Islamic business ethics are outlined as well. It is suggested that while Islamic teaching treats profits as reward for engaging in vital activities necessary for serving societal interests, profit maximization is not sanctioned and therefore (...)
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  25. Omar Abdullah Zaid (1997). Could Auditing Standards Be Based on Society's Values? Journal of Business Ethics 16 (11):1185-1200.score: 3.0
    One of the criticisms directed at the accounting profession is that auditing and accounting standards are subjective in nature and do not represent the society's widespread interests and values. This paper examines whether a general consensus exists regarding the significance of incorporating society's values into auditing standards. The examination revealed the lack of such general agreement and further indicated that the perceptual differences are subjective in nature and not influenced by the participant's qualifications, income, experience, gender or marital status.
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  26. Barkley Rosser, “If I Get Deported Back to Iraq…I Will Be Dead”.score: 3.0
    Nobody has died yet as a result of the ongoing trials for transferring money internationally without a license of four Harrisonburg men from Kurdish parts of Iraq: Rashid Qambari, Ahmed Abdullah, Amir Rashid, and Fadhil Noroly. However, before coming here they were threatened because of their work for groups associated with the United States, and they were brought here by the United States government as part of Operation Pacific Haven. Saddam Hussein killed members of local Kurdish families. Qambari, convicted (...)
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  27. Omar Ibrahim Alomoush & Mohammad Abdullah Matarneh (2010). The Spread of Code-Switches Into Jordanian Social Settings. Cultura 7 (2):223-233.score: 3.0
    The current study investigates the infiltration of code-switches into Jordanian social settings. It is also to examine Jordanians' attitudes toward the spread of code-switches in different social settings, the rationale behind the spread of code-switches, the role of media, types of code-switches and linguistic dominance. To illustrate the existence of this phenomenon, a corpus consisting of more than two hundred code-switches has been built up. Most importantly, to measure Jordanians' attitudes toward the phenomenon, more than three hundred questionnaires have been (...)
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  28. Alinda M. Bosch, Frans J. Willekens, Abdullah H. Baqui, Jeroen K. S. van Ginneken & Inge Hutter (2008). Association Between Age at Menarche and Early-Life Nutritional Status in Rural Bangladesh. Journal of Biosocial Science 40 (2).score: 3.0
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  29. Abdullah Ciptoprawiro (2010). Sastra Jendra Hayuningrat Pangruwating Diyu, Tinjauan Pustaka. In Dyatmiko Soemodihardjo (ed.), Sastra Jendra Hayuningrat: Analisa Dan Pembahasan. Shira Media.score: 3.0
     
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  30. Abdullah Coşkun (unknown). Skinner ile Tolman Kuramlarının Karşılaştırılması ve Bu Kuramlar Doğrultusunda Kurulan Bir Okul. Behaviorism 30 (3).score: 3.0
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  31. Julie Da Vanzo, David Reboussin, Ellen Starbird, Boon Ann Tan & S. Abdullah Hadi (1989). Contraceptive Method Switching Over Women's Reproductive Careers: Evidence From Malaysian Life History Data, 1940s–70s. Journal of Biosocial Science 21 (S11):95-116.score: 3.0
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  32. Muhammad M. Hammami, Eman A. Al-Gaai, Yussuf Al-Jawarneh, Hala Amer, Muhammad B. Hammami, Abdullah Eissa & Mohammad A. Qadire (2014). Patients' Perceived Purpose of Clinical Informed Consent: Mill's Individual Autonomy Model is Preferred. BMC Medical Ethics 15 (1):2.score: 3.0
    Although informed consent is an integral part of clinical practice, its current doctrine remains mostly a matter of law and mainstream ethics rather than empirical research. There are scarce empirical data on patients’ perceived purpose of informed consent, which may include administrative routine/courtesy gesture, simple honest permission, informed permission, patient-clinician shared decision-making, and enabling patient’s self decision-making. Different purposes require different processes.
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  33. Abdullah A. Khuwaileh & Tariq Khwaileh (2011). IT Terminology, Translation, and Semiotic Levels: Cultural, Lexicographic, and Linguistic Problems. Semiotica 2011 (187):239-249.score: 3.0
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  34. Michael Mitias & Abdullah Al-Jasmi (2004). Intercultural Dialogue. Dialogue and Universalism 14 (3-4):143-162.score: 3.0
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  35. Fayez Abdullah[from old catalog] Sayegh (1950). Existential Philosophy. Washington.score: 3.0
     
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  36. Ebrahim Soltani, Jawad Syed, Ying-Ying Liao & Abdullah Iqbal (forthcoming). Managerial Mindsets Toward Corporate Social Responsibility: The Case of Auto Industry in Iran. Journal of Business Ethics.score: 3.0
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  37. Ḥurumzaʼ & Sayyid ʻAbdullāh ī (2012). .score: 3.0
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  38. Sayyid ʻAbdullāh Ḥurumzaʼī (2012). .score: 3.0
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  39. Omar Abdullah Zaid (1995). Impact of the External/Internal Auditing Dual Role on Public Accounting Firms' Independence. Professional Ethics, a Multidisciplinary Journal 4 (2):49-75.score: 3.0
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