Search results for 'Diane Rogers-Ramachandran' (try it on Scholar)

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  1. Vilayanur S. Ramachandran & Diane Rogers-Ramachandran (1996). Synaesthesia in Phantom Limbs Induced with Mirrors. Proceedings of the Royal Society of London 263:377-386.score: 870.0
  2. Vilayanur S. Ramachandran, Diane Rogers-Ramachandran & Marni Stewart (1992). Perceptual Correlates of Massive Cortical Reorganization. Science 258:1159-1160.score: 870.0
     
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  3. G. A. J. Rogers (1988). Fifty Major Philosophers: A Reference Guide by Diane Collinson Croom Helm, 1987. 170 Pp. £22.50. [REVIEW] Philosophical Books 29 (2):80-81.score: 360.0
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  4. V. S. Ramachandran & D. C. Rogers-Ramachandran (1991). Phantom Contours: A New Class of Visual Patterns That Selectively Activates the Magnocellular Pathway in Man. Bulletin of the Psychonomic Society 29 (5):391-394.score: 280.0
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  5. V. S. Ramachandran, By Vilayanur S. Ramachandran and Lindsay M. Oberman.score: 180.0
    A t first glance you might not noorder, which afflicts about 0.5 percent of tice anything odd on meeting a American children. Neither researcher young boy with autism. But if had any knowledge of the other’s work, you try to talk to him, it will and yet by an uncanny coincidence each quickly become obvious that gave the syndrome the same name: autism, something is seriously wrong. He may not which derives from the Greek word autos, make eye contact with (...)
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  6. Vilayanur S. Ramachandran & Edward M. Hubbard (2003). The Phenomenology of Synaesthesia. Journal of Consciousness Studies 10 (8):49-57.score: 60.0
    This article supplements our earlier paper on synaesthesia published in JCS (Ramachandran & Hubbard, 2001a). We discuss the phenomenology of synaesthesia in greater detail, raise several new questions that have emerged from recent studies, and suggest some tentative answers to these questions.
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  7. Tom Sorell & G. A. J. Rogers (eds.) (2005). Analytic Philosophy and History of Philosophy. Oxford University Press.score: 60.0
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All (...)
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  8. Katherine Rogers (2008). Tibetan Logic. Snow Lion Publications.score: 60.0
    Rogers takes up each of the manual's topics in turn, providing explanation and commentary, and investigates the role of reasoning in the Ge-luk-pa system of ...
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  9. Murali Ramachandran (1993). Restricted Rigidity: The Deeper Problem. Mind 102 (405):157-158.score: 60.0
    André Gallois’ (1993) modified account of restrictedly rigid designators (RRDs) does indeed block the objection I made to his original account (Gallois 1986; Ramachandran 1992). But, as I shall now show, there is a deeper problem with his approach which his modification does not shake off. The problem stems from the truth of the following compatibility claim: (CC) A term’s restrictedly rigidly designating (RR-designating) an object x is compatible with it designating an object y in a world W where x (...)
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  10. J. Berman (2000). Sisters in Sorrow: Voices of Care in the Holocaust. By Roger A. Ritvo and Diane M. Plotkin. The European Legacy 5 (2):269-269.score: 50.0
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  11. B. D. Josephson & V. S. Ramachandran (eds.) (1980). Consciousness and the Physical World: Edited Proceedings of an Interdisciplinary Symposium on Consciousness Held at the University of Cambridge in January 1978. Pergamon Press.score: 40.0
    Edited proceedings of an interdisciplinary symposium on consciousness held at the University of Cambridge in January 1978. Includes a foreword by Freeman Dyson. Chapter authors: G. Vesey, R.L. Gregory, H.C. Longuet-Higgins, N.K. Humphrey, H.B. Barlow, D.M. MacKay, B.D. Josephson, M. Roth, V.S. Ramachandran, S. Padfield, and (editorial summary only) E. Noakes. -/- Page numbering convention: 'go to page n' accesses the pair of scanned pages 2n and 2n+1. A text-format version of the book (OCR generated with occasional errors) is available (...)
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  12. V. S. Ramachandran, Neurocase.score: 40.0
    First Published on: 21 June 2007 To cite this Article: Ramachandran, Vilayanur S., McGeoch, Paul D., Williams, Lisa and Arcilla, Gerard (2007) 'Rapid Relief of Thalamic Pain Syndrome Induced by Vestibular Caloric Stimulation', Neurocase, 13:3, 185 - 188 To link to this article: DOI: 10.1080/13554790701450446 URL: http://dx.doi.org/10.1080/13554790701450446..
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  13. Xiaoli Tan (2012). He Er Bu Tong: An le Zhe Ru Xue Dian Ji Ying Yi Yan Jiu = Seeking Harmony with Differences: A Study on Roger Ames' English Translation of Confucian Classics. Zhong Yang Bian Yi Chu Ban She.score: 40.0
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  14. Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.score: 24.0
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content of (...)
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  15. Serikzhan A. Badaev & Steffen Lempp (2009). A Decomposition of the Rogers Semilattice of a Family of D.C.E. Sets. Journal of Symbolic Logic 74 (2):618-640.score: 24.0
    Khutoretskii's Theorem states that the Rogers semilattice of any family of c.e. sets has either at most one or infinitely many elements. A lemma in the inductive step of the proof shows that no Rogers semilattice can be partitioned into a principal ideal and a principal filter. We show that such a partitioning is possible for some family of d.c.e. sets. In fact, we construct a family of c.e. sets which, when viewed as a family of d.c.e. sets, has (up (...)
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  16. Alejandro Celis (2006). Congruencia, integridad y transparencia. El legado de Carl Rogers. Polis 15.score: 24.0
    En los orígenes de la psicología humanista, diversos autores claves -entre ellos, Rogers- destacaron la importancia que la congruencia o autenticidad tiene para la salud integral de las personas. Tomando esta referencia como punto de partida, el autor examina lo que considera un momento crítico en la historia, teñido de escepticismo y cinismo, y sus manifestaciones en la vida actual. Finalmente, propone un modelo de autodesarrollo que considera tres niveles en cada ser humano: el nivel animal, el propiamente humano y (...)
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  17. David J. Lorenzo (2002). Attaining Rogers Smith's Civic Ideals. Political Theory 30 (3):357-383.score: 21.0
  18. Serikzhan A. Badaev, Mustafa Manat & Andrea Sorbi (2012). Rogers Semilattices of Families of Two Embedded Sets in the Ershov Hierarchy. Mathematical Logic Quarterly 58 (4‐5):366-376.score: 21.0
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  19. Vilayanur S. Ramachandran & William Hirstein (1998). Three Laws of Qualia: What Neurology Tells Us About the Biological Functions of Consciousness. Journal of Consciousness Studies 4 (4-5):429-57.score: 20.0
  20. J. R. Smythies & Vilayanur S. Ramachandran (1997). An Empirical Refutation of the Direct Realist Theory of Perception. Inquiry 40 (4):437-438.score: 20.0
    There are currently two main philosophical theories of perception - Direct Realism and the Representative Theory. The former is supported by most contemporary philosophers, whereas the latter forms the groundwork for most scientific theories in this area. The paper describes a recent experiment involving retinal and cortical rivalry that provides strong empirical evidence that the Direct Realist theory is incorrect. There are of course a large number of related experiments on visual perception that would tend to lead us to the (...)
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  21. G. A. J. Rogers (1975). The Veil of Perception. Mind 84 (April):210-224.score: 20.0
    Causal accounts of perception are often believed to lead inevitably to the conclusion that we only indirectly perceive things. The paper argues that there are no incompatibilities between accepting causal accounts of perception (e.G., Many scientific explanations of perception) and holding that we directly perceive physical objects, Without the mediation of sense data. Further, There are strong analogical arguments which support the view that talk of causal accounts of perception is consistent with the philosophical position of direct realism.
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  22. A. K. Rogers (1920). Some Recent Theories of Consciousness. Mind 29 (115):294-312.score: 20.0
  23. Patricia S. Churchland & Vilayanur S. Ramachandran (1993). Filling In: Why Dennett is Wrong. In B. Dahlbom (ed.), Dennett and His Critics. Blackwell.score: 20.0
     
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  24. Ronald Mather (2008). Hegel, Dostoyevsky and Carl Rogers: Between Humanism and Spirit. History of the Human Sciences 21 (1):33-48.score: 18.0
    There has been a heated debate within psychotherapeutic counseling of the role that can be afforded to spirituality within the counseling setting. If one single factor can be accorded primacy, then it might be reckoned the late Carl Rogers turned to spirituality in the last decade of his life. The following examines this debate in relation to the supposed, and, it might be argued, demonstrated, ineffable nature of alterity in relation to intersubjectivity in general. Many of the protagonists in this (...)
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  25. Paul Noordhof (2000). Ramachandran's Four Counterexamples. Mind 109 (434):315-324.score: 18.0
    Murali Ramachandran has kindly provided me with four (alleged) counterexamples to the theory of causation which I recently put forward in Mind (Ramachandran 2000; Noordhof 1999). Space is limited for a response. Since this note will be published Ramachandran's paper, I will not set out the cases he gives. I refer the reader to the appropriate descriptions. I will also presume knowledge of the framework of my paper and just give page references in case this is helpful. I will try (...)
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  26. Sarah Hutton (2012). John Rogers – An Appreciation. British Journal for the History of Philosophy 20 (3):435-437.score: 18.0
    [John Rogers retired as Editor of the BJHP in March 2011. We are delighted to publish this specially commissioned appreciation of John's work by Sarah Hutton, who has been on the Editorial Board since the founding of the journal in 1993 and who was Chair of the British Society for the History of Philosophy from 1998 to 2004. (Ed.)].
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  27. Hugh J. McCann (2009). God, Sin, and Rogers on Anselm. Faith and Philosophy 26 (4):420-431.score: 18.0
    Based on views she draws from Anselm, Katherin Rogers mounts an extend­ed attack on my account of God’s relationship to human sin. Here I argue first that if Anselm’s view of the relationship in question is different from my own, then Rogers fails to locate any reason for thinking his account is correct. I argue further that Rogers fails to demonstrate her claim that my account of God’s relation to sin makes him a deceiver, that her criticisms of my theodicy (...)
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  28. Rob Anderson & Kenneth N. Cissna (1996). Criticism and Conversational Texts: Rhetorical Bases of Role, Audience, and Style in the Buber-Rogers Dialogue. [REVIEW] Human Studies 19 (1):85 - 118.score: 18.0
    This essay describes conversation as an ensemble accomplishment that can be illuminated by critics working with specific texts within a rhetorical framework. We first establish dialogue as the key concept for any criticism of conversation, specifying the rhetorical dimensions of interpersonal dialogue. Second, we show how template thinking is particularly dangerous for conversational critics and suggest a research (anti)method, based on a coauthorship, that provides a thoroughgoing dialogical access to texts. Finally, we exemplify dialogic criticism of a conversational text by (...)
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  29. Matt D. McBride (2013). Diane Arbus and Albert Oehlen: Some Notes Towards a Dialectical Conception of Art. International Journal of Žižek Studies 7.score: 18.0
    This paper theorizes two dialectic moments in which art is situated. The hypothetical dialectic is based on Hal Foster’s explication of the relationship between the neo-avant-garde and the historical avant-garde which forms the thesis of his text The Return of the Real. This dialect is comprised of an initial moment that delineates the terms of our enunciative and perceptive condition followed by a second that “comprehends,” not completes, the first. I forward Slavoj Žižek’s notion of the stain to characterize this (...)
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  30. Diane Humphrey (2007). Chapter Fifteen Pictures in the Mind: Symmetry and Projections in Drawings Diane Humphrey and Dorothy Washburn. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub.. 273.score: 18.0
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  31. John Ripton (2010). Samuel Bowles, Herbert Gintis and Diane Ravitch: A Classic Controversy in Education Revisited. Educational Studies 18 (2):223-234.score: 18.0
    (1992). Samuel Bowles, Herbert Gintis and Diane Ravitch: a classic controversy in education revisited. Educational Studies: Vol. 18, No. 2, pp. 223-234.
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  32. Basil O'Neill (2010). The Ethics of Emmanuel Levinas – Diane Perpich. Philosophical Quarterly 60 (239):420-422.score: 15.0
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  33. William Vaughan (2008). Gadamer and Wittgenstein on the Unity of Language: Reality and Discourse Without Metaphysics – by Patrick Rogers Horn. Philosophical Investigations 31 (1):92–96.score: 15.0
  34. William Hasker (2009). Katherin A. Rogers Anselm on Freedom . (Oxford: Oxford University Press, 2008). Pp. 217. £40.00 (Hbk). Isbn 978 0 19 923167. [REVIEW] Religious Studies 45 (4):499-504.score: 15.0
  35. Patrick K. Dooley (1982). Kuhn and Psychology: The Rogers—Skinner, Day—Giorgi Debates. Journal for the Theory of Social Behaviour 12 (3):275–290.score: 15.0
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  36. Eric Schliesser (2010). Review of G.A.J. Rogers, Tom Sorrell, Jill Kraye (Eds.), Insiders and Outsiders in Seventeenth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).score: 15.0
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  37. Simon Keller (2008). Review of Diane Jeske, Rationality and Moral Theory: How Intimacy Generates Reasons. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).score: 15.0
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  38. Michael McDermott (1996). Reply to Ramachandran. Australasian Journal of Philosophy 74 (2):330.score: 15.0
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  39. Janine Marie Idziak (2009). Katherin Rogers, Anselm on Freedom. International Journal for Philosophy of Religion 65 (3):171-175.score: 15.0
  40. R. Hackforth (1933). The Socratic Problem. By A. K. Rogers. (New Haven: Yale University Press; London: Oxford University Press, Humphrey Milford. Pp. 200. Price $2; 12s.). [REVIEW] Philosophy 8 (32):502-.score: 15.0
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  41. Nicholas Jolley (2001). Locke's Enlightenment. G.A.J. Rogers. Mind 110 (439):821-824.score: 15.0
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  42. John Marenbon (2000). Katherin A. Rogers the Anselmian Approach to God and Creation (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997) Studies in History of Philosophy, 44. Pp. VII + 261. Katherin A. Rogers the Neoplatonic Metaphysics and Epistemology of Anselm of Canterbury. (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997). Studies in History of Philosophy, 45. Pp. 268. [REVIEW] Religious Studies 36 (4):489-504.score: 15.0
  43. André Gallois (2001). Langford and Ramachandran on Occasional Identities. Philosophical Quarterly 51 (204):378-385.score: 15.0
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  44. John H. Spencer (2007). Defending Realism: Reflections on Karl Rogers's Metaphysics of Experimental Physics. Journal of Critical Realism 6 (1):126-147.score: 15.0
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  45. Kent Bach (1994). Ramachandran Vs. Russell. Analysis 54 (3):183 - 186.score: 15.0
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  46. Donald Brook (1963). Sculptural Thinking—I Rogers on Sculptural Thinking. British Journal of Aesthetics 3 (4):353-357.score: 15.0
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  47. Lisa Guenther (2009). Review of Diane Perpich, The Ethics of Emmanuel Levinas. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 15.0
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  48. J. B. Schneewind (2006). Review of Tom Sorrell, G. A. J. Rogers (Eds.), Analytic Philosophy and History of Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2006 (3).score: 15.0
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  49. Veit Bader (2001). Problems and Prospects of Associative Democracy: Cohen and Rogers Revisited. Critical Review of International Social and Political Philosophy 4 (1):31-70.score: 15.0
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  50. F. Rosen (1993). John Yolton, Roy Porter, Pat Rogers, and Barbara Maria Stafford, Eds., The Blackwell Companion to the Enlightenment, Oxford, Blackwell, 1991, Pp. 581. Utilitas 5 (01):141-.score: 15.0
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