Search results for 'Elisabetta Zibetti' (try it on Scholar)

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  1. Elisabetta Zibetti, Vicenç Quera, Charles Tijus & Francesc Salvador Beltran (2001). Reasoning Based on Categorisation for Interpreting and Acting: A First Approach. Mind and Society 2 (2):87-104.score: 240.0
    Taking a detour to reach a goal is intelligent behavior based on making inferences. The main purpose of the present research is to show how such apparently complex behavior can emerge from basic mechanisms such as contextual categorisation and goal attribution when perceiving people. We presentacacia (Action by Contextually Automated Categorising Interactive Agents), a computer model implemented using StarLogo software, grounded in the principles of Artificial Life (Al), capable of simulating the behavior of a group of agents with a goal (...)
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  2. Elisabetta Zibetti & Charles Tijus (2005). Understanding Actions: Contextual Dimensions and Heuristics. In B. Kokinov A. Dey (ed.), Modeling and Using Context. Springer. 542--555.score: 240.0
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  3. Basso Elisabetta (2011). BONTEMS, V., Bachelard (CR du n° 1/2011). Revue d'Histoire des Sciences 1 (6):191-194.score: 30.0
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  4. Basso Elisabetta (2011). CUTRO, A., Il Valore Dei Concetti: Filosofia E Critica (CR du N° 1/2011). Revue d'Histoire des Sciences 1 (6):198-201.score: 30.0
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  5. Basso Elisabetta (2011). PANATTONI, R., Lo Sguardo Psichiatrico: Studi E Materiali Dalle Cartelle Cliniche Tra Otto E Novecento (CR du N° 1/2011). [REVIEW] Revue d'Histoire des Sciences 1 (6):207-209.score: 30.0
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  6. Basso Elisabetta (2012). TARDE, G., Sur le sommeil: Ou plutôt les rêves, et autres textes inédits (CR du n° 1/2012). Revue d'Histoire des Sciences 1 (6):184-185.score: 30.0
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  7. [deleted]Lorys Castelli, Debora Tonello, Laura Rizzi, Maurizio Zibetti, Michele Lanotte & Leonardo Lopiano (2014). Alexithymia in Patients with Parkinson’s Disease Treated with DBS of the Subthalamic Nucleus: A Case-Control Study. Frontiers in Psychology 5.score: 30.0
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  8. Susan Mendus (2003). Anna Elisabetta Galeotti, Toleration as Recognition:Toleration as Recognition. Ethics 113 (3):699-702.score: 15.0
  9. Glen Newey (2006). Anna Elisabetta Galeotti, Toleration as Recognition (Cambridge: Cambridge University Press 2002), Pp. Viii + 242. Utilitas 18 (03):310-.score: 15.0
  10. Pardo Motta Diego Nicolás (2012). Di Castro, Elisabetta. "Migración internacional y derechos fundamentales". Ideas Y Valores 61 (150):319-321.score: 15.0
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  11. Richard Dees (2002). Review of Anna Elisabetta Galeotti, Toleration As Recognition. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).score: 15.0
  12. E. Laughton (1979). A Student of Language Elisabetta Riganti: Varrone, De Lingua Latina Libro VI, testo critico, traduzione e commento. Pp. 230. Bologna: Patron Editore, 1978. Stiff paper, L. 6,500. [REVIEW] The Classical Review 29 (02):228-231.score: 15.0
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  13. Johan Modée (2003). Anna Elisabetta Galeotti, Toleration as Recognition Reviewed By. Philosophy in Review 23 (2):103-105.score: 15.0
  14. M. Andolfo (1997). Metaphysics and the" Intermediate" Nature of Mathematical Entities in Aristotle and Plotinus-Reflections Inspired by a Recent Book by Elisabetta Cattanei. Rivista di Filosofia Neo-Scolastica 89 (2-3):181-228.score: 15.0
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  15. P. Becchi (2011). Lenti Leonardo, Palermo Fabris Elisabetta, Zatti Paolo (a cura di), I diritti in Medicina. Rivista Internazionale di Filosofia Del Diritto 88 (3):449.score: 15.0
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  16. Susan Dalton (1999). Elisabetta Mosconi's Letters to Giovanni Antonio Scopoli: A Noble Marriage Negotiation at the Turn of the Nineteenth Century in Verona. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 18:45.score: 15.0
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  17. Martin M. Elbl (2009). Elisabetta Scarton, Giovanni Lanfredini: Uomo d'Affari E Diplomatico nell'Italia Del Quattrocento.(Biblioteca Storica Toscana, 1/52.) Florence: Leo S. Olschki, 2007. Paper. Pp. Xiv, 356 Plus Separate Black-and-White Figures; Tables.€ 37. [REVIEW] Speculum 84 (3):768-769.score: 15.0
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  18. Mirella Ferrari (2008). Elisabetta Caldelli, Copisti a Roma nel Quattrocento.(Scritture e Libri del Medioevo, 4.) Rome: Viella, 2006. Paper. Pp. 318; 48 black-and-white facsimiles.€ 50. [REVIEW] Speculum 83 (3):677-678.score: 15.0
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  19. George Klosko (2008). A Response to Richard H. Dees and Anna Elisabetta Galeotti. In Russel Hardin, Ingrid Crepell & Stephen Macedo (eds.), Toleration on Trial. Lexington Books. 135.score: 15.0
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  20. Diego Nicolás Pardo Motta (2012). Di Castro, Elisabetta. "Migración internacional y derechos fundamentales", Arbor [Consejo Superior de Investigaciones Científicas, España] 188/755 (2012): 503-511. [REVIEW] Ideas Y Valores 61 (150):319-321.score: 15.0
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  21. Representations Of Space & Near Specific Body Parts (2004). Elisabetta Ladavas and Alessandro Farne. In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. Oup Oxford.score: 15.0
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  22. Sune lægaard (2005). On the Prospects for a Liberal Theory of Recognition. Res Publica 11 (4):325-348.score: 6.0
    Multiculturalist theories of recognition consist of explanatory-descriptive social theoretical accounts of the position of the minorities whose predicaments the theories seek to address, together with normative principles generating political implications. Although theories of recognition are often based on illiberal principles or couched in illiberal-sounding language, it is possible to combine proper liberal principles with the kind of social theoretical accounts of minority groups highlighted in multiculturalism. The importance of ‘the social bases of self-respect’ in Rawls’s political liberalism is used to (...)
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  23. Moruzzi Norma Claire (1994). A Response to Galeotti. Political Theory 22 (4).score: 6.0
  24. Enzo Rossi (2013). Can Tolerance Be Grounded in Equal Respect? European Journal of Political Theory 12 (3):240-252.score: 3.0
    In this paper I argue that equal respect-based accounts of the normative basis of tolerance are self-defeating, insofar as they are unable to specify the limits of tolerance in a way that is consistent with their own commitment to the equal treatment of all conceptions of the good. I show how this argument is a variant of the long-standing ‘conflict of freedoms’ objection to Kantian-inspired, freedom-based accounts of the justification of systems of norms. I criticize Thomas Scanlon’s defence of ‘pure (...)
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  25. Marco Mazzone & Elisabetta Lalumera (2010). Concepts: Stored or Created? [REVIEW] Minds and Machines 20 (1):47-68.score: 3.0
    Are concepts stable entities, unchanged from context to context? Or rather are they context-dependent structures, created on the fly? We argue that this does not constitute a genuine dilemma. Our main thesis is that the more a pattern of features is general and shared, the more it qualifies as a concept. Contextualists have not shown that conceptual structures lack a stable, general core, acting as an attractor on idiosyncratic information. What they have done instead is to give a contribution to (...)
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  26. Anna Elisabetta Galeotti (1993). Citizenship and Equality: The Place for Toleration. Political Theory 21 (4):585-605.score: 3.0
  27. Massimiliano Carrara & Elisabetta Sacchi (2007). Cardinality and Identity. Journal of Philosophical Logic 36 (5):539 - 556.score: 3.0
    P.T. Geach has maintained (see, e.g., Geach (1967/1968)) that identity (as well as dissimilarity) is always relative to a general term. According to him, the notion of absolute identity has to be abandoned and replaced by a multiplicity of relative identity relations for which Leibniz's Law - which says that if two objects are identical they have the same properties - does not hold. For Geach relative identity is at least as good as Frege's cardinality thesis which he takes to (...)
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  28. Anna Elisabetta Galeotti (2001). Do We Need Toleration as a Moral Virtue? Res Publica 7 (3):273-292.score: 3.0
    In this essay, I reconstruct tolerance as a moral virtue, by critically analysing its definition, circumstances, justification and limits. I argues that, despite its paradoxical appearance, tolerance qualifies as a virtue, by means of a restriction of its proper object to differences that are chosen. Since this excludes the most important and divisive differences of contemporary pluralism from the scope of the virtue of tolerance, the moral model of toleration cannot constitute the micro-foundation of the corresponding political practice. However, if (...)
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  29. John Horton (2011). Why the Traditional Conception of Toleration Still Matters. Critical Review of International Social and Political Philosophy 14 (3):289-305.score: 3.0
    The ?traditional? conception of toleration, understood as the putting up with beliefs and practices by those who disapprove of them, has come under increasing attack in recent years for being negative, condescending and judgemental. Instead, its critics argue for a more positive, affirmative conception, perhaps best captured by Anna Elisabetta Galeotti?s idea of ?toleration as recognition?. In this article, without denying that it is not always the most appropriate form of response to differences, I defend the traditional conception of (...)
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  30. Anna Elisabetta Galeotti (2007). Relativism, Universalism, and Applied Ethics: The Case of Female Circumcision. Constellations 14 (1):91-111.score: 3.0
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  31. Elisabetta Lalumera (2007). Reference, Knowledge, and Scepticism About Meaning. Sorites (19):1-18.score: 3.0
    This paper explores the possibility of resisting meaning scepticism – the thesis that there are many alternative incompatible assignments of reference to each of our terms - by appealing to the idea that the nature of reference is to maximize knowledge. If the reference relation is a knowledge maximizing-relation, then some candidate referents are privileged among the others - i.e., those referents we are in a position to know about – and a positive reason against meaning scepticism is thus individuated. (...)
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  32. Elisabetta Sacchi (2006). Fregean Propositions and Their Graspability. Grazer Philosophische Studien 72 (1):73-94.score: 3.0
    According to Frege a proposition—or, in his terms, a thought—is an abstract structured entity constituted by senses which satisfies, at least, the three following properties: it can be semantically assessed as true or as false, it is the object of so called propositional attitudes and it can be grasped. What Frege meant by 'grasping' is the peculiar way in which we can have epistemic access to propositions. The possibility for propositions to be grasped is put by Frege as a warrant (...)
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  33. Anna Elisabetta Galeotti (1987). Individualism, Social Rules, Tradition: The Case of Friedrich A. Hayek. Political Theory 15 (2):163-181.score: 3.0
  34. Anna Elisabetta Galeotti (2008). The Politics of the Veil. By Joan Wallach Scott. Constellations 15 (3):435-436.score: 3.0
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  35. Elisabetta Lalumera (2005). A Simple Realist Account of the Normativity of Concepts. Disputatio 1 (19):1-17.score: 3.0
    I argue that a concept is applied correctly when it is applied to the kind
    of things it is the concept of. Correctness as successful kind-tracking is
    fulfilling an externally and naturalistically individuated standard. And the normative aspect of concept-application so characterized depends on the relational (non-individualistic) feature of conceptual content. I defend this view against two objections. The first is that norms should provide justifications for action, and the second involves a version of the thesis of indeterminacy of reference.
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  36. Massimiliano Carrara & Elisabetta Sacchi (2006). Propositions. An Introduction. Grazer Philosophische Studien 72 (1):1-27.score: 3.0
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  37. Anna Elisabetta Galeotti (1994). A Problem with Theory: A Rejoinder to Moruzzi. Political Theory 22 (4):673-677.score: 3.0
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  38. Elisabetta Basso (2012). From the Problem of the Nature of Psychosis to the Phenomenological Reform of Psychiatry. Historical and Epistemological Remarks on Ludwig Binswanger's Psychiatric Project. Medicine Studies 3 (4):215-232.score: 3.0
    This paper focuses on one of the original moments of the development of the “phenomenological” current of psychiatry, namely, the psychopathological research of Ludwig Binswanger. By means of the clinical and conceptual problem of schizophrenia as it was conceived and developed at the beginning of the twentieth century, I will try to outline and analyze Binswanger’s perspective from a both historical and epistemological point of view. Binswanger’s own way means of approaching and conceiving schizophrenia within the scientific, medical, and psychiatric (...)
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  39. Anna Elisabetta Galeotti (1997). Contemporary Pluralism and Toleration. Ratio Juris 10 (2):223-235.score: 3.0
  40. Elisabetta Lanzilao, John R. Shook, Roland Benedikter & James Giordano (forthcoming). Advancing Neuroscience on the 21st Century World Stage: The Need for - and Structure of - an Internationally-Relevant Neuroethics. Ethics in Biology, Engineering and Medicine.score: 3.0
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  41. Elisabetta Barletta & Sorin Dragomir (2012). Gravity as a Finslerian Metric Phenomenon. Foundations of Physics 42 (3):436-453.score: 3.0
    We give a description of the effect of the gravitational field by using the geodesic equation of motion with respect to a first order Finslerian approximation of the Minkowski metric. This motivates linking the physical force of gravity to the non flat nature of space in the Finslerian setting and leads to an anisotropic version of the red shift formula. We solve the linearized Finslerian field equations proposed by S.F. Rutz (Gen. Relativ. Gravit. 25(11):1139–1158, 1993).
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  42. Francis J. Ambrosio & Elisabetta Lanzilao (2013). Measuring the Horizon: Objectivity, Subjectivity and the Dignity of Human Personal Identity. Open Journal of Philosophy 3 (4):32.score: 3.0
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  43. Stefano Borgo, Noemi Spagnoletti, Laure Vieu & Elisabetta Visalberghi (2013). Artifact and Artifact Categorization: Comparing Humans and Capuchin Monkeys. Review of Philosophy and Psychology 4 (3):375-389.score: 3.0
    We aim to show that far-related primates like humans and the capuchin monkeys show interesting correspondences in terms of artifact characterization and categorization. We investigate this issue by using a philosophically-inspired definition of physical artifact which, developed for human artifacts, turns out to be applicable for cross-species comparison. In this approach an artifact is created when an entity is intentionally selected and some capacities attributed to it (often characterizing a purpose). Behavioral studies suggest that this notion of artifact is not (...)
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  44. Elisabetta Lalumera (2010). Introduction. Dialectica 64 (1):1-9.score: 3.0
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  45. Alberto Voltolini & Elisabetta Sacchi (2012). To Think is to Have Something in One’s Thought. Quaestio 12:395-422.score: 3.0
    Along with a well-honoured tradition, we will accept that intentionality is at least a property a thought holds necessarily, i.e., in all possible worlds that contain it; more specifically, a necessary relation, namely the relation of existential dependence of the thought on its intentional object. Yet we will first of all try to show that intentionality is more than that. For we will claim that intentionality is an essential property of the thought, namely a property whose predication to the thought (...)
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  46. Gianluca Bocchi & Elisabetta Pasini (2009). Toward an Ecology of Charisma. World Futures 65 (8):553-559.score: 3.0
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  47. Sune Lægaard (2008). Galeotti on Recognition as Inclusion. Critical Review of International Social and Political Philosophy 11 (3):291-314.score: 3.0
    Anna Elisabetta Galeotti?s theory of ?toleration as recognition? has been criticised by Peter Jones for being conceptually incoherent, since liberal toleration presupposes a negative attitude to differences, whereas multicultural recognition requires positive affirmation hereof. The paper spells out Galeotti?s justification for recognition as a requirement of liberal justice in detail and asks in what sense the policies supported by Galeotti are policies of recognition. It is argued that Jones misrepresents Galeotti?s theory, insofar as this sense of recognition actually is (...)
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  48. Elisabetta Basso (2012). On Historicity and Transcendentality Again. Foucault's Trajectory From Existential Psychiatry to Historical Epistemology. Foucault Studies 14:154-178.score: 3.0
    In this paper I focus on the emergence of the concept of the “historical a priori” at the origin of Foucault’s archeology. I emphasize the methodological function of this concept within Foucault’s archaeology, and I maintain that despite the different thesis it entails as compared to its philosophical sources, it pertains to one of the main issues of phenomenology, that is, the problematization of the relation between reality as it appears in its historicity, and transcendentality. I start from the interest (...)
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  49. Anna Elisabetta Galeotti (1998). Neutrality and Recognition. Critical Review of International Social and Political Philosophy 1 (3):37-53.score: 3.0
  50. Anna Elisabetta Galeotti (2008). Toleration as Recognition: The Case for Same Sex Marriage. In Russel Hardin, Ingrid Crepell & Stephen Macedo (eds.), Toleration on Trial. Lexington Books.score: 3.0
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