Search results for 'Emil Weydert' (try it on Scholar)

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  1.  28
    Emil Weydert (2012). Conditional Ranking Revision. Journal of Philosophical Logic 41 (1):237-271.
    In the context of a general framework for belief dynamics which interprets revision as doxastic constraint satisfaction, we discuss a proposal for revising quasi-probabilistic belief measures with finite sets of graded conditionals. The belief states are ranking measures with divisible values (generalizing Spohn’s epistemology), and the conditionals are interpreted as ranking constraints. The approach is inspired by the minimal information paradigm and based on the principle-guided canonical construction of a ranking model of the input conditionals. This is achieved by extending (...)
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  2. Emil Weydert (2003). System JLZ – Rational Default Reasoning by Minimal Ranking Constructions. Journal of Applied Logic 1 (3-4):273-308.
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  3.  66
    Thomas Ede Zimmermann (1993). On the Proper Treatment of Opacity in Certain Verbs. Natural Language Semantics 2 (1):149-179.
    This paper is about the semantic analysis of referentially opaque verbs like seek and owe that give rise to nonspecific readings. It is argued that Montague's categorization (based on earlier work by Quine) of opaque verbs as properties of quantifiers runs into two serious difficulties: the first problem is that it does not work with opaque verbs like resemble that resist any lexical decomposition of the seek ap try to find kind; the second one is that it wrongly predicts de (...)
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  4.  15
    Oskar Emil (1929). The Missing Link in Human Understanding. Journal of Philosophy 26 (4):99-106.
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  5.  2
    Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2013). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science 46 (5):1-17.
  6. Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2014). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science 46 (5):669-685.
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  7. Niederhauser Emil (1992). Illirizmus És Nagyszerb Tervek. História 4:11-12.
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  8. Visnovsky Emil (2004). Understanding Rorty's Relevance. Res Publica 10 (1).
     
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  9. Taede A. Smedes (2014). Emil Brunner Revisited: On the Cognitive Science of Religion, the Imago Dei, and Revelation. Zygon 49 (1):190-207.
    This article aims at a constructive and argumentative engagement between the cognitive science of religion (CSR) and philosophical and theological reflection on the imago Dei. The Swiss theologian Emil Brunner argued that the theological notion that humans were created in the image of God entails that there is a “point of contact” for revelation to occur. This article argues that Brunner's notion resonates quite strongly with the findings of the CSR. The first part will give a short overview of (...)
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  10.  1
    Marcos Eduardo Melo dos Santos & Susana Aparecida da Silva (2015). Igreja Nossa Senhora da Consolação por Maximilian Emil Hehl : ecletismo na arquitetura sacra paulistana com predomin'ncia do neorrom'nico. Revista de Teologia . Issn 2177-952x 9 (16):151-159.
    This article presents the recent literature about the church Nossa Senhora da Consolação, considered through the prism of the study of sacred art. After a historical overview about the neighborhood and the ancient temple of Consolation, will be highlighted some most relevant artistic aspects of architecture and works of art gathered in the sacred building, designed by German engineer Maximilian Emil Hehl, whose inspiration reports to the formal and stylistic features of Romanesque architecture as well as the influences of (...)
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  11.  10
    Heiner Fangerau & Irmgard Müller (2007). Scientific Exchange: Jacques Loeb (1859–1924) and Emil Godlewski (1875–1944) as Representatives of a Transatlantic Developmental Biology. [REVIEW] Studies in History and Philosophy of Science Part C 38 (3):608-617.
    The German–American physiologist Jacques Loeb (1859–1924) and the Polish embryologist Emil Godlewski, jr. (1875–1944) contributed many valuable works to the body of developmental biology. Jacques Loeb was world famous at the beginning of the twentieth century for his development and demonstration of artificial parthenogenesis in 1899 and his experiments on regeneration. He served as a role model for the younger Polish experimenter Emil Godlewski, who began his career as a researcher like Loeb at the Zoological Station in Naples. (...)
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  12. Emil Leon Post & Martin Davis (1994). Solvability, Provability, Definability the Collected Works of Emil L. Post. Monograph Collection (Matt - Pseudo).
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  13.  3
    Marcos Eduardo Melo dos Santos (2014). A Catedral Metropolitana de São Paulo por Maximilian Emil Hehl : História, arte e ecletismo na arquitetura sacra paulistana. [REVIEW] Revista de Teologia . Issn 2177-952x 8 (13):4-15.
    This article presents the recent literature about Cathedral of See considered from the History of Arts perspective in São Paulo. After highlight some functional, stylistic and historical data about the building idealized by Brazilian Archbishop Dom Duarte Leopoldo e Silva and designed by German engineer Maximilian Emil Hehl , will be highlighted the most important artistic aspects of architecture and Works of Art gathered in the paulist sacred buildings. The article also highlights the Cathedral in its connection with the (...)
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  14.  13
    K. Schuhmann & B. Smith (1991). Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the value (...)
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  15. Ferdinando Vidoni & Ludovico Geymonat (1991). Ignorabimus! Emil du Bois-Raymond Und Die Debatte Über Die Grenzen Wissenschaftlicher Erkenntnis Im 19. Jahrhundert. P. Lang.
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  16. Ferdinando Vidoni & Ludovico Geymonat (1988). Ignorabimus! Emil du Bois-Reymond E Il Dibattito Sui Limiti Della Conoscenza Scientifica Nell'ottocento. Marcos y Marcos.
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  17.  20
    Bernardo Ainbinder (2015). From Neo-Kantianism to Phenomenology. Emil Lask’s Revision of Transcendental Philosophy: Objectivism, Reduction, Motivation. Studia Phaenomenologica 15:433-456.
    Recently, Emil Lask’s work has been the object of renewed interest. As it has been noted, Lask’s work is much closer to phenomenology than that of his fellow Neo-Kantians. Many recent contributions to current discussions on this topic have compared his account of logic to Husserl’s. Less attention has been paid to Lask’s original metaphilosophical insights. In this paper, I explore Lask’s conception of transcendental philosophy to show how it led him to a phenomenological conversion. Lask found in Husserl’s (...)
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  18.  35
    Jos V. M. Welie (1995). Viktor Emil Von Gebsattel on the Doctor-Patient Relationship. Theoretical Medicine and Bioethics 16 (1).
    This article provides a summary overview of the ideas on medical anthropology and anthropological medicine of the German philosopher-psychiatrist Viktor Emil von Gebsattel (1883–1974), and discusses in more detail his views on the doctor-patient relationship. It is argued that Von Gebsattel''s warning against a dehumanization of medicine when the person of both patient and physician are not explicitly present in their relationship remains valid notwithstanding the modern emphasis on respect for patient (and provider) autonomy.
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  19.  20
    Liesbeth de Mol (2006). Closing the Circle: An Analysis of Emil Post's Early Work. Bulletin of Symbolic Logic 12 (2):267-289.
    In 1931 Kurt Gödel published his incompleteness results, and some years later Church and Turing showed that the decision problem for certain systems of symbolic logic has a negative solution. However, already in 1921 the young logician Emil Post worked on similar problems which resulted in what he called an “anticipation” of these results. For several reasons though he did not submit these results to a journal until 1941. This failure ‘to be the first’, did not discourage him: his (...)
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  20.  5
    Carlotta Santini (2014). Burckhardt Und Nietzsche Im Revolutionszeitalter by Emil Walter-Busch (Review). Journal of Nietzsche Studies 44 (3):507-509.
    Emil Walter-Busch’s study is the latest in a long series of scholarly works focused on Jacob Burckhardt and Friedrich Nietzsche and the relationship between them. Works of primary importance, such as Karl Löwith’s Jakob Burckhardt. Der Mensch inmitten der Geschichte (Luzern: Vita nova Verlag, 1936), Edgar Salin’s Vom deutschen Verhängnis. Gespräch an der Zeitenwende: Burckhardt–Nietzsche (Hamburg: Rowohlt, 1959), and Alfred von Martin’s Nietzsche und Burckhardt. Zwei geistige Welten im Dialog (Munich: Erasmus Verlag, 1947), have for a long time set (...)
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  21.  4
    Fred Siegel (1984). Emil Oestereicher (1936-1983) Notes on Neo-Liberalism. Telos: Critical Theory of the Contemporary 1984 (59):171-174.
    I spent last year teaching in Paris and when I came home for visits, Emil and I would play the analogy game between Western European and American political tendencies. Besides the obvious matches between Reagan, Thatcher and Chirac, we talked of the similarities between George Will and Ian Gilmore, the intellectual spokesman for the Tory Wets, both of whom drew on the same stock of quotes from Bolingbroke, Hume and Burke. But what of the American neo-liberals? Who were their (...)
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  22.  4
    Massimo Locci (2001). Emil Lask e il neocriticismo. Rivista di Storia Della Filosofia 3.
    Il rapporto tra Emil Lask e il neocriticismo costituisce un significativo problema storiografico e teoretico. L'analisi della recezione neokantiana , delle indagini storiografiche e dei saggi teorici indica la difficoltà di una mera riconduzione della filosofia laskiana alla scuola del Baden, difficoltà determinata dalla revoca dell'istanza normativa della soggettività trascendentale, dall'interpretazione "oggettivistica" delle forme logiche e dall'affermazione del carattere derivato e secondario del giudizio.
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  23. Emil Cioran (2010). Emil Cioran: El último Dandi (entrevistas con Emil Cioran, 18987 y 1990). A Parte Rei: Revista de Filosofía 67:1.
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  24.  3
    Massimo Locci (2003). Giudizio e soggettività in Emil Lask. Rivista di Storia Della Filosofia 4.
    I tratti di discontinutà tra il pensiero di Emil Lask e la scuola del Baden si accentuano nella teoria del giudizio e negli scritti postumi. La rtegione del giudizio appare creata dalla soggettività che vi eserecità la sua attività convenzionale e strumentale, conseguendo esiti scettici. Nel Nachlass la soggettività interpretativa interrome la struttura conflittuale e autoconservativa della vita. Lask non approda alla costruzione di un’ontologia, ma rivendica l’universalità della razionalità kantiana nei confronti del relativismo e della filosofia della vita.
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  25.  2
    Stephen T. Casper (2015). Emil du Bois-Reymond and the Tradition of German Physiological Science. Metascience 24 (1):85-86.
    In 1872, Emil du Bois-Reymond delivered an astonishing lecture entitled “The Limits of Science” at a Congress of German Scientists and Physicians in Leipzig. No stranger to polemic and bellicose oratory, and possessing among his generation of physiologists unmatched rhetorical abilities, du Bois-Reymond had already attracted much public recognition and acclaim for his denigration of French culture at a time when belligerence and competition between Prussia and France had peaked. Yet, the topic of his 1872 lecture had a signal (...)
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  26. Emil Angehrn, Brigitte Hilmer, Georg Lohmann & Tilo Wesche (eds.) (2006). Anfang Und Grenzen des Sinns: Für Emil Angehrn. Velbrück Wissenschaft.
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  27. Emil Brunner (1970). Emil Brunner on Love & Marriage: Selections From 'the Divine Imperative'. London,Fontana.
     
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  28. Gabriel Finkelstein (2014). Emil du Bois-Reymond's Reflections on Consciousness. In Chris Smith Harry Whitaker (ed.), Brain, Mind and Consciousness in the History of Neuroscience. Springer 163-184.
    The late 19th-century Ignorabimus controversy over the limits of scientific knowledge has often been characterized as proclaiming the end of intellectual progress, and by implication, as plunging Germany into a crisis of pessimism from which Liberalism never recovered. My research supports the opposite interpretation. The initiator of the Ignorabimus controversy, Emil du Bois-Reymond, was a physiologist who worked his whole life against the forces of obscurantism, whether they came from the Catholic and Conservative Right or the scientistic and millenarian (...)
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  29. Emil Hammacher (1911). Lask, Emil, Die Logik der Philosophie und die Kategorienlehre. [REVIEW] Société Française de Philosophie, Bulletin 16:455.
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  30. Emil Hammacher (1911). Laak, Emil, Die Logik der Philosophie und die Kategorienlehre. Kant-Studien 16 (1-3).
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  31. Emil Utitz (1920). Utitz, Emil, Grundlegung der allgemeinen Kunstwissenschaft. Kant-Studien 25 (1).
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  32. Theodore Kisiel (2001). Heideggers Dankesschuld an Emil Lask. Studia Phaenomenologica 1 (3-4):221-247.
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  33. J. Webster (1995). Book Reviews : Creation, Eschaton and Ethics. The Ethical Significance of the Creation-Eschaton Relation in the Thought of Emil Brunner and Jiirgen Moltmann, by Douglas J. Schuurman. New York, Peter Lang, 1991. 187pp. US $35.95. [REVIEW] Studies in Christian Ethics 8 (1):143-144.
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  34.  14
    Maurice R. Holloway (1965). "On History," by Immanuel Kant, Ed. With Introd. By Lewis White Beck, Trans. Lewis White Beck, Robert E . Anchor, and Emil L. Fackenheim. [REVIEW] Modern Schoolman 42 (3):337-337.
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  35.  8
    Gabriel Finkelstein (2013). Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany. The MIT Press.
    Du Bois-Reymond is the most important forgotten intellectual of the nineteenth century. My biography, now available from the MIT Press, received an Honorable Mention for History of Science, Medicine, and Technology at the 2013 PROSE Awards.
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  36.  12
    Maurice R. Holloway (1965). "On History," by Immanuel Kant, Ed. With Introd. By Lewis White Beck, Trans. Lewis White Beck, Robert E . Anchor, and Emil L. Fackenheim. [REVIEW] Modern Schoolman 42 (3):337-337.
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  37.  1
    Bernardo Ainbinder (2015). From Neo-Kantianism to Phenomenology. Emil Lask’s Revision of Transcendental Philosophy. Studia Phaenomenologica 15:433-456.
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  38.  9
    Maurice R. Holloway (1965). "On History," by Immanuel Kant, Ed. With Introd. By Lewis White Beck, Trans. Lewis White Beck, Robert E . Anchor, and Emil L. Fackenheim. [REVIEW] Modern Schoolman 42 (3):337-337.
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  39.  20
    Theodore Kisiel (1995). Why Students of Heidegger Will Have to Read Emil Lask. Man and World 28 (3):197-240.
  40.  32
    Gabriel Motzkin (1989). Emil Lask and the Crisis of Neo-Kantianism. The Rediscovery of the Primordial World. Revue de Métaphysique et de Morale 94 (2):171 - 190.
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  41.  7
    Irmline Veit-Brause (2002). The Making of Modern Scientific Personae: The Scientist as a Moral Person? Emil Du Bois-Reymond and His Friends. History of the Human Sciences 15 (4):19-49.
    This article examines the notion of the `scientist as a moral person' in the light of the early stages of the commodification of science and the transformation of research into a big enterprise, operating on the principle of the division of labour. These processes were set in train at the end of the 19th century. The article focuses on the concomitant changes in the public persona and the habitus of scientific entrepreneurs. I begin by showing the significance of the professional (...)
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  42. Byron J. Good (2010). Emil Kraepelin on Pathologies of the Will. In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press
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  43.  5
    H. C. Baldry (1932). Plato und der Heraklitismus: ein Beitrag sum Problem der Historie im platonischen Dialog (Philologus, Supplementband XXIII, Heft I). Von Emil Weerts. Pp. 84. Leipzig: Dieterich, 1931. Paper, M. 5.50 (bound, 7). [REVIEW] The Classical Review 46 (05):232-.
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  44.  11
    Eugene L. Donahue (1969). The Religious Dimension in Hegel's Thought. By Emil L. Fackenheim. Modern Schoolman 46 (3):272-274.
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  45.  6
    John Burbidge (2003). In Memory of Emil Ludwig Fackenheim, 1916–2003. The Owl of Minerva 35 (1-2):49-52.
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  46.  38
    Frederick Beiser (2008). Emil Lask and Kantianism. Philosophical Forum 39 (2):283-295.
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  47.  35
    Dina Emundts (2008). Emil Lask on Judgment and Truth. Philosophical Forum 39 (2):263-281.
  48.  4
    J. Fraser (1930). Beiträge zur Lehre vom indogermanischen Charakter der etruskischen Sprache. Von Emil Goldmann. I. Teil, pp. x + 150; II. Teil, pp. xiv + 397. Heidelberg: Winter, 1929, 1930. M. 8 and 21. [REVIEW] The Classical Review 44 (04):151-.
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  49.  4
    J. Fraser (1933). Zum Problem der Foruminschrift unter dem Lapis Niger: (i.) Zwei neuere Lösungsvorschläge von Franz LeiferDeutungsversuch von Emil Goldmann. Pp. 90. (Klio, Beiheft XXVII.) Leipzig: Dieterich, 1932. Paper, M. 5.60 (bound, 7). [REVIEW] The Classical Review 47 (02):87-.
  50.  4
    M. Platnauer (1927). Claudians Gedicht Vom Gotenkrieg. Herausgegeben Und Erklärt Dr Helmut von Schroff. Pp. 86. Reproduction of Signet Ring Gem Picturing Alaric. Berlin: Emil Ebering, 1927. RM. 5.40. [REVIEW] The Classical Review 41 (05):205-.
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