Search results for 'Emil Weydert' (try it on Scholar)

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  1. Emil Weydert (2012). Conditional Ranking Revision. Journal of Philosophical Logic 41 (1):237-271.score: 120.0
    In the context of a general framework for belief dynamics which interprets revision as doxastic constraint satisfaction, we discuss a proposal for revising quasi-probabilistic belief measures with finite sets of graded conditionals. The belief states are ranking measures with divisible values (generalizing Spohn’s epistemology), and the conditionals are interpreted as ranking constraints. The approach is inspired by the minimal information paradigm and based on the principle-guided canonical construction of a ranking model of the input conditionals. This is achieved by extending (...)
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  2. Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2013). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science:1-17.score: 30.0
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  3. Niederhauser Emil (1992). Illirizmus És Nagyszerb Tervek. História 4:11-12.score: 30.0
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  4. Oskar Emil (1929). The Missing Link in Human Understanding. Journal of Philosophy 26 (4):99-106.score: 30.0
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  5. Visnovsky Emil (2004). Understanding Rorty's Relevance. Res Publica 10 (1).score: 20.0
     
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  6. Heiner Fangerau & Irmgard Müller (2007). Scientific Exchange: Jacques Loeb (1859–1924) and Emil Godlewski (1875–1944) as Representatives of a Transatlantic Developmental Biology. [REVIEW] Studies in History and Philosophy of Science Part C 38 (3):608-617.score: 18.0
    The German–American physiologist Jacques Loeb (1859–1924) and the Polish embryologist Emil Godlewski, jr. (1875–1944) contributed many valuable works to the body of developmental biology. Jacques Loeb was world famous at the beginning of the twentieth century for his development and demonstration of artificial parthenogenesis in 1899 and his experiments on regeneration. He served as a role model for the younger Polish experimenter Emil Godlewski, who began his career as a researcher like Loeb at the Zoological Station in Naples. (...)
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  7. Taede A. Smedes (2014). Emil Brunner Revisited: On the Cognitive Science of Religion, the Imago Dei, and Revelation. Zygon 49 (1):190-207.score: 18.0
    This article aims at a constructive and argumentative engagement between the cognitive science of religion (CSR) and philosophical and theological reflection on the imago Dei. The Swiss theologian Emil Brunner argued that the theological notion that humans were created in the image of God entails that there is a “point of contact” for revelation to occur. This article argues that Brunner's notion resonates quite strongly with the findings of the CSR. The first part will give a short overview of (...)
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  8. Thomas Ede Zimmermann (1993). On the Proper Treatment of Opacity in Certain Verbs. Natural Language Semantics 2 (1):149-179.score: 15.0
    This paper is about the semantic analysis of referentially opaque verbs like seek and owe that give rise to nonspecific readings. It is argued that Montague's categorization (based on earlier work by Quine) of opaque verbs as properties of quantifiers runs into two serious difficulties: the first problem is that it does not work with opaque verbs like resemble that resist any lexical decomposition of the seek ap try to find kind; the second one is that it wrongly predicts de (...)
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  9. Karl Schuhmann & Barry Smith (1991). Neo-Kantianism and Phenomenology. The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.score: 15.0
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the value (...)
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  10. Jos V. M. Welie (1995). Viktor Emil Von Gebsattel on the Doctor-Patient Relationship. Theoretical Medicine and Bioethics 16 (1).score: 12.0
    This article provides a summary overview of the ideas on medical anthropology and anthropological medicine of the German philosopher-psychiatrist Viktor Emil von Gebsattel (1883–1974), and discusses in more detail his views on the doctor-patient relationship. It is argued that Von Gebsattel''s warning against a dehumanization of medicine when the person of both patient and physician are not explicitly present in their relationship remains valid notwithstanding the modern emphasis on respect for patient (and provider) autonomy.
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  11. Liesbeth de Mol (2006). Closing the Circle: An Analysis of Emil Post's Early Work. Bulletin of Symbolic Logic 12 (2):267-289.score: 12.0
    In 1931 Kurt Gödel published his incompleteness results, and some years later Church and Turing showed that the decision problem for certain systems of symbolic logic has a negative solution. However, already in 1921 the young logician Emil Post worked on similar problems which resulted in what he called an “anticipation” of these results. For several reasons though he did not submit these results to a journal until 1941. This failure ‘to be the first’, did not discourage him: his (...)
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  12. Emil Cioran (2010). Emil Cioran: El último Dandi (entrevistas con Emil Cioran, 18987 y 1990). A Parte Rei: Revista de Filosofía 67:1.score: 12.0
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  13. Emil Angehrn, Brigitte Hilmer, Georg Lohmann & Tilo Wesche (eds.) (2006). Anfang Und Grenzen des Sinns: Für Emil Angehrn. Velbrück Wissenschaft.score: 12.0
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  14. Emil Brunner (1970). Emil Brunner on Love & Marriage: Selections From 'the Divine Imperative'. London,Fontana.score: 12.0
     
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  15. Carlotta Santini (2014). Burckhardt Und Nietzsche Im Revolutionszeitalter by Emil Walter-Busch (Review). Journal of Nietzsche Studies 44 (3):507-509.score: 12.0
    Emil Walter-Busch’s study is the latest in a long series of scholarly works focused on Jacob Burckhardt and Friedrich Nietzsche and the relationship between them. Works of primary importance, such as Karl Löwith’s Jakob Burckhardt. Der Mensch inmitten der Geschichte (Luzern: Vita nova Verlag, 1936), Edgar Salin’s Vom deutschen Verhängnis. Gespräch an der Zeitenwende: Burckhardt–Nietzsche (Hamburg: Rowohlt, 1959), and Alfred von Martin’s Nietzsche und Burckhardt. Zwei geistige Welten im Dialog (Munich: Erasmus Verlag, 1947), have for a long time set (...)
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  16. Fred Siegel (1984). Emil Oestereicher (1936-1983) Notes on Neo-Liberalism. Telos 1984 (59):171-174.score: 12.0
    I spent last year teaching in Paris and when I came home for visits, Emil and I would play the analogy game between Western European and American political tendencies. Besides the obvious matches between Reagan, Thatcher and Chirac, we talked of the similarities between George Will and Ian Gilmore, the intellectual spokesman for the Tory Wets, both of whom drew on the same stock of quotes from Bolingbroke, Hume and Burke. But what of the American neo-liberals? Who were their (...)
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  17. Dina Emundts (2008). Emil Lask on Judgment and Truth. Philosophical Forum 39 (2):263-281.score: 9.0
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  18. Frederick Beiser (2008). Emil Lask and Kantianism. Philosophical Forum 39 (2):283-295.score: 9.0
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  19. Gabriel Motzkin (1989). Emil Lask and the Crisis of Neo-Kantianism. The Rediscovery of the Primordial World. Revue de Métaphysique Et de Morale 94 (2):171 - 190.score: 9.0
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  20. J. A. Doull (1968). Emil L. Fackenheim, The Religious Dimension in Hegel's Thought. [REVIEW] Dialogue 7 (03):483-491.score: 9.0
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  21. David Patterson (2008). Emil L. Fackenheim: A Jewish Philosopher's Response to the Holocaust. Syracuse University Press.score: 9.0
    Introduction : the last of the German Jewish philosophers -- The philosophical roots of the Holocaust -- The Jewish encounter with modern philosophy -- The matter of singularity -- From Auschwitz to Jerusalem -- Tikkun haolam -- Closing reflections.
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  22. Geoffrey K. Pullum (2011). On the Mathematical Foundations of Syntactic Structures. Journal of Logic, Language and Information 20 (3):277-296.score: 9.0
    Chomsky’s highly influential Syntactic Structures ( SS ) has been much praised its originality, explicitness, and relevance for subsequent cognitive science. Such claims are greatly overstated. SS contains no proof that English is beyond the power of finite state description (it is not clear that Chomsky ever gave a sound mathematical argument for that claim). The approach advocated by SS springs directly out of the work of the mathematical logician Emil Post on formalizing proof, but few linguists are aware (...)
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  23. S. J. Joseph J. Smith (1965). Emil Brunner's Theology of Revelation. Heythrop Journal 6 (1):5–26.score: 9.0
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  24. Guillaume Fréchette (2004). La Logique de la Philosophie Et la Doctrine des Catégories. Étude Sur la Forme Logique Et Sa Souveraineté Emil Lask Traduit de l'Allemand Par J.-F. Courtine, M. De Launay, D. Pradelle Et P. Quesne Collection «Bibliothèque des Textes Philosophiques» Paris, Librairie Philosophique J. Vrin, 2002, 290 P. [REVIEW] Dialogue 43 (04):800-.score: 9.0
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  25. Georg Lukàcs (1918). Emil Lask. Kant-Studien 22 (1-2):349-370.score: 9.0
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  26. Alfred E. Garvie (1939). Man in Revolt: A Christian Anthropology. By Emil Brunner . Translated by Olive Wyon . (London: R.T.S.-Lutterworth Press. 1939. Pp. 564. Price 15s. Net.). [REVIEW] Philosophy 14 (56):500-.score: 9.0
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  27. Steven Galt Crowell (1996). Emil Lask: Aletheiology as Ontology. Kant-Studien 87 (1):69-88.score: 9.0
  28. I. Grattan-Guinness (1990). The Manuscripts of Emil L. Post. History and Philosophy of Logic 11 (1):77-83.score: 9.0
    Post's Nachlass has recently been made available to the public in an archive in the U.S.A. After a short summary of his life and career, this article indicates the character and content of the manuscripts, and their significance is assessed. Two short passages are transcribed; and. as a separate item, a paper of the 1930s on the paradoxes is reproduced.
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  29. R. M. Cook (1962). Emil Kunze: VII. Bericht über die Ausgrabungen in Olympia. Pp. 233; 88 plates, 112 figs. Berlin: de Gruyter, 1961. Paper, DM. 52. [REVIEW] The Classical Review 12 (03):318-319.score: 9.0
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  30. Sharon Portnoff, James Arthur Diamond & Martin D. Yaffe (eds.) (2008). Emil L. Fackenheim: Philosopher, Theologian, Jew. Brill.score: 9.0
    Fackenheim's combination of erudition and generosity served to inspire a lifetime of philosophical inquiry, and a number of his students are represented in this ...
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  31. George E. Hughes (1949). Revelation and Reason: The Christian Doctrine of Faith and Knowledge. By Emil Brunner; Translated by Olive Wyon. (London, Student Christian Movement Press Ltd. 1947. Pp. Xii + 440. Price 25s.). [REVIEW] Philosophy 24 (90):275-.score: 9.0
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  32. Klaus Hammacher (1993). Emil Lasks Grundlehre. Fichte-Studien 5:233-236.score: 9.0
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  33. Hans Zassenhaus (1964). Emil Artin, His Life and His Work. Notre Dame Journal of Formal Logic 5 (1):1-9.score: 9.0
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  34. Hannah Kasher (2000). Jewish Philosophers and Jewish Philosophy Emil L. Fackenheim Michael L. Morgan, Editor Bloomington, IN: Indiana University Press, 1996, Xviii + 270 Pp. [REVIEW] Dialogue 39 (01):177-.score: 9.0
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  35. Theodore Kisiel (2001). Heideggers Dankesschuld an Emil Lask. Studia Phaenomenologica 1 (3-4):221-247.score: 9.0
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  36. Rudolf Malter (1969). Heinrich Rickert und Emil Lask. Vom Primat der transzendentalen Subjektivität zum Primat des gegebenen Gegenstandes in der Konstitution der Erkenntnis. Zeitschrift für Philosophische Forschung 23 (1):86 - 97.score: 9.0
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  37. T. V. Smith (1946). Book Review:Justice and the Social Order. Emil Brunner. [REVIEW] Ethics 56 (3):229-.score: 9.0
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  38. Irmline Veit-Brause (2002). The Making of Modern Scientific Personae: The Scientist as a Moral Person? Emil Du Bois-Reymond and His Friends. History of the Human Sciences 15 (4):19-49.score: 9.0
    This article examines the notion of the `scientist as a moral person' in the light of the early stages of the commodification of science and the transformation of research into a big enterprise, operating on the principle of the division of labour. These processes were set in train at the end of the 19th century. The article focuses on the concomitant changes in the public persona and the habitus of scientific entrepreneurs. I begin by showing the significance of the professional (...)
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  39. R. M. Cook (1968). Emil Kunze: VIII Bericht Über Die Ausgrabungen in Olympia. Pp. Iv+264; 122 Plates, 95 Figs. Berlin: De Gruyter, 1967. Paper, DM. 86. [REVIEW] The Classical Review 18 (02):244-.score: 9.0
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  40. J. Webster (1995). Book Reviews : Creation, Eschaton and Ethics. The Ethical Significance of the Creation-Eschaton Relation in the Thought of Emil Brunner and Jiirgen Moltmann, by Douglas J. Schuurman. New York, Peter Lang, 1991. 187pp. US $35.95. [REVIEW] Studies in Christian Ethics 8 (1):143-144.score: 9.0
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  41. Theodore Kisiel (1995). Why Students of Heidegger Will Have to Read Emil Lask. Man and World 28 (3):197-240.score: 9.0
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  42. Marc Krell (2003). Post-Holocaust Vs. Postmodern: Emil Fackenheim's Evolving Dialogue with Christianity. Journal of Jewish Thought and Philosophy 12 (1):69-96.score: 9.0
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  43. Henning Schmidgen (2004). Pictures, Preparations, and Living Processes: The Production of Immediate Visual Perception (Anschauung) in Late-19th-Century Physiology. [REVIEW] Journal of the History of Biology 37 (3):477 - 513.score: 9.0
    This paper addresses the visual culture of late-19th-century experimental physiology. Taking the case of Johann Nepomuk Czermak (1828-1873) as a key example, it argues that images played a crucial role in acquiring experimental physiological skills. Czermak, Emil Du Bois-Reymond (1818-1896) and other late-19th-century physiologists sought to present the achievements and perspective of their discipline by way of "immediate visual perception (unmittelbare Anschauung)." However, the images they produced and presented for this purpose were strongly mediated. By means of specifically designed (...)
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  44. K. Svoboda (1958). The Contributions of Emil Utitz to Aesthetics. Journal of Aesthetics and Art Criticism 16 (4):519-524.score: 9.0
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  45. Malcolm A. R. Colledge (1975). Emil Schürer: The History of the Jewish People in the Age of Jesus Christ (175 B.C.-A.D. 135). Revised and Edited by Geza Vermes and Fergus Millar. Volume I. Pp. Xviii+614. Edinburgh: T. And T. Clark, 1973. Cloth, £10. [REVIEW] The Classical Review 25 (02):324-.score: 9.0
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  46. F. C. S. Schiller (1906). Book Review:Die Metaphysischen Grundlagen der Aristotelischen Ethik. Emil Arleth. [REVIEW] Ethics 16 (4):516-.score: 9.0
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  47. A. P. Fell (1964). Metaphysics And Historicity. By Emil L. Fackenheim. Milwaukee: Marquette University Press. 1961. Pp. 100. $2.50. Dialogue 3 (01):89-91.score: 9.0
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  48. J. Fraser (1927). Die Duenos-Inschrift. Von Emil Goldmann. Pp. Xiii + 176, with Two Plates. Heidelberg: Carl Winter, 1926. The Classical Review 41 (04):151-.score: 9.0
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  49. A. W. Gomme (1931). A Life of Schliemann Schliemann of Troy. By Emil Ludwig. Translated by D. F. Tait. With an Introduction by Sir Arthur Evans. Pp. 336; 16 Illustrations. London and New York: G. P. Putnam's Sons, 1931. 21s. [REVIEW] The Classical Review 45 (06):219-220.score: 9.0
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  50. Jane E. Harrison (1898). Ermatinger's Attische Autochthonensage Die attische Autochthonensage bis auf Euripides, mit einer einleitenden Darstellung der Bedeutung und Entwickelung der Attischen Sage bis auf Euripides—von Emil Ermatinger. Berlin : Mayer and Müller, 1897. M. 3. 60. [REVIEW] The Classical Review 12 (03):172-174.score: 9.0
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