Search results for 'Hans-Ulrich Dallmann' (try it on Scholar)

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  1. Hans-Ulrich Dallmann (1998). Niklas Luhmann's Systems Theory as a Challenge for Ethics. Ethical Theory and Moral Practice 1 (1):85-102.score: 870.0
    The author discusses Niklas Luhmann's concept of ethics and morals. Therefore he sketches the main traits of Luhmann's theory of systems (e.g. the terms autopoiesis, system and environment, code and programme). From the system-theoretical point of view, ethics are characterized as the reflexive theory of morals. Morals are described as the communication of regard or disregard. The author shows which consequences follow from this concept by discussing problems concerning several subsystems at the same time. The problems of Luhmann's theory of (...)
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  2. Walter Doerfler, Hans Günter Ulrich & P. Böhm (eds.) (2010). Medicine at the Interface Between Science and Ethics: Leopoldina Symposium, May 30 to June 1, 2007, Weissenburg, Bayern. Wissenschaftliche Verlagsgesellschaft.score: 240.0
     
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  3. Hans G. Ulrich (2005). Jenseits des Erlaubten? In Jens Kulenkampff & Gunther Wanke (eds.), Über Die Grenzen von Wissenschaft Und Forschung: Fünf Vorträge. Verlag Universitätsbund Erlangen-Nürnberg E.V..score: 240.0
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  4. Hans Ulrich (1961). Planung in der Unternehmung. Kriterion 19:8-11.score: 240.0
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  5. James S. Hans (1978). Hans-Georg Gadamer and Hermeneutic Phenomenalogy. Philosophy Today 22 (1):3-19.score: 120.0
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  6. B. Brock (2007). Why the Estates? Hans Ulrich's Recovery of an Unpopular Notion. Studies in Christian Ethics 20 (2):179-202.score: 112.0
    This paper outlines Hans Ulrich's reworking of the Lutheran doctrine of the estates. He conceives the estates as descriptions of the new patterns of social life that God has promised to found and secure. This emphasis on the divine activity of generating social order is an expression of Ulrich's agreement with common and familiar criticisms of the doctrine, and why he nevertheless believes it indispensable for an evangelical ethic. A construal of the traditional doctrine of the estates that is unique (...)
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  7. H. S. Reinders (2007). In Conversation With Hans Ulrich's Wie Geschopfe Leben. Studies in Christian Ethics 20 (2):231-256.score: 112.0
    This paper presents Hans Ulrich's account of Christian ethics as an ethics of `vocation'. It is interested in how Ulrich's account of vocational ethics is developed as a critique of professional ethics. Professional ethics is seen as reflecting the structures of ethical deliberation of the social order that produces it, thereby failing to move beyond the realm of `works'. In contrast, the distinguishing characteristic of Ulrich's vocational ethics is shown to be that it is a response to the Word `from (...)
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  8. J. L. O'Donovan (2012). Response to Hans Ulrich: The Future and Way of Anglican Ethics. Studies in Christian Ethics 25 (2):181-185.score: 112.0
    In conversation with Hans Ulrich, this response considers the future and the path of Anglican ethics in the Reformation tradition.
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  9. Marcos Silva (2011). Elogio da beleza atlética, de Hans Ulrich Gumbrecht. Princípios 17 (28):309-319.score: 112.0
    Resenha: Gumbrecht, Hans Ulrich. Elogio da beleza atlética . Trad. Fernanda Ravagnani. Sáo Paulo: Companhia das Letras, 2007.
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  10. B. Wannenwetsch (2007). `Ruled By the Spirit': Hans Ulrich's Understanding of Political Existence. Studies in Christian Ethics 20 (2):257-272.score: 108.0
    This essay introduces the political thought of Hans G. Ulrich as it is presented in his seminal work Wie Geschöpfe leben. What sets Ulrich's thought apart from most other authors in the field is that his interest is not in an account of community or citizenship, but in the status politicus — the political form of existence that is bestowed on human beings as God's creatures who are called to be `ruled by the spirit' instead of succumbing to any form (...)
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  11. W. Palaver (2007). Challenging Capitalism as Religion: Hans G. Ulrich's Theological and Ethical Reflections On the Economy. Studies in Christian Ethics 20 (2):215-230.score: 96.0
    The following article starts by summarising how much modern capitalism is characterised by its religious structure. The world of branding — consumer goods becoming religiously attractive — and religious metaphors that have become necessary to describe contemporary neoliberalism are key examples. A second step consists in describing four typical aspects of religious capitalism in the following of Walter Benjamin's fragment `Capitalism as Religion' from 1921. Against this background I thirdly summarise Hans G. Ulrich's theological ethics concerning the economy. At the (...)
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  12. M. Bockmuehl (2007). Scripture On the Moral Life of Creatures: In Conversation With Hans G. Ulrich. Studies in Christian Ethics 20 (2):168-178.score: 96.0
    Hans G. Ulrich's book, Wie Geschöpfe leben, engages eclectically but vigorously with moral and theological aspects of the Bible's teaching on ethics. This article employs three questions as an entrée to understanding his encounter with Scripture: it asks about his implicit biblical canon, his approach and presuppositions in hermeneutics, and finally about his major critical conversation partners. Supplementing Ulrich's strong sense of the Bible's importance for theological ethics, a strongly Lutheran reading of notions like `law' and `commandment' here goes hand (...)
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  13. Heikki Ikäheimo (2010). Hegelianismus Und Saint-Simonismus, Edited by Hans-Christoph Schmidt Am Busch, Ludwig Siep, Hans-Ulrich Thamer and Norbert Waszek. European Journal of Philosophy 18 (1):148-153.score: 84.0
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  14. Ingo Farin (2010). Ursula Boelhauve, Gudrun Kühne-Bertram, Hans-Ulrich Lessing and Frithoj Rodi (eds) Bollnow, Otto Friedrich, Das Wesen der Stimmungen , Vol. 1, Studienausgabe in 12 Bänden. [REVIEW] Continental Philosophy Review 43 (4):589-595.score: 84.0
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  15. Joan Grassbaugh Forry (2008). In Praise of Athletic Beauty by Gumbrecht, Hans Ulrich. Journal of Aesthetics and Art Criticism 66 (2):217–218.score: 84.0
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  16. W. J. Buxton (1997). Book Reviews : Hans Ulrich Gumbrecht and K. Ludwig Pfeiffer, Eds., Materialities of Communication, Translated by William Whobrey. Stanford University Press, Stanford, 1994. Paper, $17.95. [REVIEW] Philosophy of the Social Sciences 27 (2):249-255.score: 84.0
  17. Lars Hanisch (2013). Hans-Ulrich Lessing, Rudolf A. Makkreel and Riccardo Pozzo (Eds.): Recent Contributions to Dilthey's Philosophy of the Human Sciences. [REVIEW] Journal for General Philosophy of Science 44 (1):253-257.score: 84.0
  18. D. E. Strong (1975). Hans Ulrich Instinsky: Der Spatrömische Silberschatzfund von Kaiseraugust. (Akad. Mainz, Abh. d. Geistes- u. Sozial wissenschaftlichen Klasse, 1971. 5.) Pp. 18; 3 plates. Wiesbaden: Steiner, 1971. Paper, DM. 6.80. [REVIEW] The Classical Review 25 (01):161-162.score: 84.0
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  19. A. R. Burn (1951). Hans Ulrich Instinsky: Alexander der Grosse am Hellespont. Pp. 72. Godesberg: Küpper, 1949. Paper, DM. 3.80. The Classical Review 1 (02):120-121.score: 84.0
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  20. James Diggle (1977). Hans-Ulrich Gösswein: Die Briefe des Euripides. (Beiträge zur klassischen Philologie, 55.) Pp. 142. Meisenheim am Glan: Anton Hain, 1975. Paper, DM.34. [REVIEW] The Classical Review 27 (01):105-.score: 84.0
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  21. Ingo Farin (2010). Ursula boelhauve, Gudrun kühne-Bertram, Hans-Ulrich Lessing and frithoj Rodi (eds) Bollnow, Otto Friedrich, Das wesen der stimmungen , vol. 1, studienausgabe in 12 bänden königshausen & Neumann, würzburg, 2008, 248 pp, isbn 3826039300 (pbk), eur €22,00. [REVIEW] Continental Philosophy Review 43 (4):589-595.score: 84.0
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  22. Joachim H. Knoll (2008). Grollen aus Bielefeld Hans-Ulrich Wehler inszeniert seine wissenschaftliche und politische Gelehrtenbiographie. Zeitschrift für Religions- Und Geistesgeschichte 60 (2):172-177.score: 84.0
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  23. Marek N. Jakubowski (2010). Hans-Christoph Schmidt am Busch, Ludwig Siep, Hans-Ulrich Thamer, Norbert Waszek, Hegelianizm und Saint-Simonismus, mentis. Ruch Filozoficzny 1 (1).score: 84.0
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  24. Ted Leland (2007). In Praise of Athletic Beauty By Hans Ulrich Gumbrecht. Published 2006 by Belknap Press at Harvard Press, Cambridge, MA. Journal of the Philosophy of Sport 34 (1):100-101.score: 84.0
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  25. Carsten Strathausen (2006). A Rebel Against Hermeneutics: On the Presence of Hans Ulrich Gumbrecht. Theory and Event 9 (1).score: 84.0
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  26. Richard E. Palmer (2002). Review of Jeff Malpas, Ulrich Arnswald, Jens Kertscher (Eds.), Gadamer's Century: Essays in Honor of Hans-Georg Gadamer. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).score: 72.0
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  27. Helen King (1990). Josef-Hans Kühn, Ulrich Fleischer, K. Alpers: Index Hippocraticus, Fasc. IV: Π—Ω. Addenda Et Corrigenda. Pp. 677–946. Göttingen: Vandenhoeck & Ruprecht, 1989. Paper, DM 178. [REVIEW] The Classical Review 40 (02):476-.score: 72.0
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  28. J. A. Davison (1957). Bruno Snell, Ulrich Fleischer, Hans Joachim Mette: Lexikon des frühgriechischen Epos. 2. Lieferung ( εικ ς–α ρ ω). Pp. 96. Göttingen: Vandenhoeck & Rupprecht, 1956. Paper, DM. 24. [REVIEW] The Classical Review 7 (3-4):254-.score: 72.0
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  29. J. A. Davison (1960). Lexicon of Early Greek Epic Bruno Snell, Ulrich Fleischer, Hans Joachim Mette (editors): Lexikon des frühgriechischen Epos. 3. Lieferung. Pp. 80. Göttingen: Vandenhoeck & Ruprecht, 1959. Paper, DM. 24. [REVIEW] The Classical Review 10 (03):195-197.score: 72.0
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  30. Luc Langlois (1988). CRAMER, Konrad, FULDA, Hans Friedrich, HORTSMANN, Rolf-Peter, POTHAST, Ulrich, éd., Theorie der SubjektivitätCRAMER, Konrad, FULDA, Hans Friedrich, HORTSMANN, Rolf-Peter, POTHAST, Ulrich, éd., Theorie der Subjektivität. Laval Théologique Et Philosophique 44 (3):403-405.score: 72.0
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  31. Emmanuel Tourpe (2008). La positivité de l'être comme amour chez Ferdinand Ulrich à l'arrière-plan de Theologik III: Sur un mot de Hans Urs von Balthasar. Gregorianum 89 (1):86-117.score: 72.0
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  32. Hans Ulrich Vogel, Günter Dux & Mark Elvin (eds.) (2010). Concepts of Nature: A Chinese-European Cross-Cultural Perspective. Brill.score: 56.0
    This book, inspired by the sociologist Günter Dux, co-edited by the historian Hans Ulrich Vogel, and introduced by Mark Elvin, is a collective intellectual ...
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  33. Hans Ulrich Gumbrecht (2004). Production of Presence: What Meaning Cannot Convey. Stanford University Press.score: 56.0
    Production of Presence is a comprehensive version of the thinking of Hans Ulrich Gumbrecht, one of the most consistently original literary scholars writing today. It offers a personalized account of some of the central theoretical movements in literary studies and in the humanities over the past thirty years, together with an equally personal view of a possible future. Based on this assessment of the past and the future of literary studies and the humanities, the book develops the provocative thesis that, (...)
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  34. Lloyd Kramer (2009). Searching for Something That is Here and There and Also Gone. History and Theory 48 (1):85-97.score: 56.0
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  35. Ulrich Diehl & Gabriele von Sivers (eds.) (2005). Wege zur Politischen Philosophie. Königshausen und Neumann.score: 30.0
    Der Laureatus dieser Schrift hatte 1986 Hans Jonas eröffnet, daß er an einer Politischen Philosophie arbeite, aus der, wie die Autoren dieses Bandes wissen, nichts geworden ist und von der man auch sonst nicht viel vernommen hat. Jonas wandte damals ein: "Wie wollen Sie der Politischen Vernunft auf die Beine helfen? Das Wissen über die politischen Bewußtseinsvoraussetzungen in uns und ihre Struktur in Gesellschaften ist in esoterische Teilbestände und exoterische politische Religionen, Ideologien und Denkschulen zerfallen. Diese Angelegenheit müßte einer umfassenden (...)
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  36. Jaap den Hollander (2010). Beyond Historicism: From Leibniz to Luhmann. Journal of the Philosophy of History 4 (2):210-225.score: 28.0
    The phrase 'beyond historicism' is usually associated with Bielefeld historians like Hans Ulrich Wehler and Jürgen Kocka, who attempted to turn the study of history into a social science, but a better candidate would be the sociologist Niklas Luhmann, who happened to teach as well in Bielefeld during the 1970's and 1980's. Luhmann had little affinity with the project of his colleagues from the history department. He took the opposite view that the social sciences suffered from a naive enlightenment view (...)
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  37. Hans Ulrich Gumbrecht (2006). 2. Presence Achieved in Language (with Special Attention Given to the Presence of the Past). History and Theory 45 (3):317–327.score: 28.0
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  38. Hans-Ulrich Hoche (1977). Kausalgefüge, Irreale Bedingungssätze Und Das Problem der Definierbarkeit Von Dispositionsprädikaten. Journal for General Philosophy of Science 8 (2):257-291.score: 28.0
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  39. Hans Ulrich Gumbrecht (2006). In Praise of Athletic Beauty. Belknap Press of Harvard University Press.score: 28.0
    Everyfan -- Definitions : praise, beauty, athletics -- Discontinuities : demigods, gladiators, knights, ruffians, sportsmen, Olympians, customers -- Fascinations : bodies, suffering, grace, tools, forms, plays, timing -- Gratitude : watching, waste.
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  40. Hans Ulrich Gumbrecht (2006). Why Maturana? Journal of Aesthetic Education 40 (1):22-24.score: 28.0
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  41. Hans-Ulrich Hoche (2007). Reflexive Monism Versus Complementarism: An Analysis and Criticism of the Conceptual Groundwork of Max Velmans's Reflexive Model of Consciousness. Phenomenology and the Cognitive Sciences 6 (3):389-409.score: 28.0
    From 1990 on, the London psychologist Max Velmans developed a novel approach to (phenomenal) consciousness according to which an experience of an object is phenomenologically identical to an object as experienced. On the face of it I agree; but unlike Velmans I argue that the latter should be understood as comparable, not to a Kantian, but rather to a noematic.
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  42. Hans-Ulrich Hoche (1995). Do Illocutionary, or Neustic, Negations Exist? Erkenntnis 43 (1):127 - 136.score: 28.0
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  43. Hans-Ulrich Hoche (1983). Philosophisches Staunen und phänomenologische Variation. Archiv für Geschichte der Philosophie 65 (3):283-305.score: 28.0
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  44. Hans-Ulrich Thamer (1978). Hitler, Germany and the Powers. Material on the Foreign Policy of the Third Reich. Philosophy and History 11 (1):78-80.score: 28.0
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  45. Hans-Ulrich Hoche & Michael Knoop (2013). Ascriptions of Propositional Attitudes. An Analysis in Terms of Intentional Objects. Phenomenology and the Cognitive Sciences 12 (4):747-768.score: 28.0
    Having briefly sketched the aims of our paper, namely, to logically analyse the ascription of propositional attitudes to somebody else in terms, not of Fregean senses or of intensions-with-s, but of the intentional object of the person spoken about, say, the believer or intender (Section 1), we try to introduce the concept of an intentional object as simply as possible, to wit, as coming into view whenever two (or more) subjective belief-worlds strikingly diverge (Section 2). Then, we assess the pros (...)
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  46. Hans Ulrich Gumbrecht (2001). On the Decent Uses of History. History and Theory 40 (1):117–127.score: 28.0
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  47. Hans-Ulrich Hoche (1971). Bemerkungen zum Problem der Selbst- und Fremderfahrung bei Husserl und Sartre. Zeitschrift für Philosophische Forschung 25 (2):172 - 186.score: 28.0
    The goal of the paper is to offer a model of self-awareness that fits the testimony of both good and bad responders to selective serotonin reuptake inhibitors (SSRIs), of which fluoxetine (Prozac; Lilly, Indianapolis, IN) is probably the most well known. After a review of troubling current uncertainties concerning how and for whom SSRIs are therapeutic, it is argued that SSRIs, as a rule, lessen the emotionality of SSRI subjects in favor of an increased cognitive and volitional orientation. Traditional empiricist (...)
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  48. Thomas E. Schlaepfer, Markus Kosel & Hans-Ulrich Fisch (2006). Repetitive Transcranial Magnetic Stimulation (rTMS) in Depression. Poiesis and Praxis 4 (2):111-127.score: 28.0
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  49. Hans-Ulrich Wohler (2011). The first philosophical faculty in Saxony up to the beginning of the Reformation in its local, regional, and supraregional context. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):217-240.score: 28.0
    The University of Leipzig was founded in the year 1409. In the faculty of arts - the heart and the basis of the old university as a whole - there were numerous controversies during the first century of its existence. From the very beginning it competed with the older University of Prague, its historic mother, for an independent manner of philosophical thinking. The so-called » Wegestreit « between the via moderna and the via antiqua , and the » Poetenstreit « (...)
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  50. Hans Ulrich Gumbrecht (2011). Infinite Availability. On Hyper-Communication (and Old Age). Iris. European Journal of Philosophy and Public Debate 2 (3):205-214.score: 28.0
    There has been much speculation among intellectuals and philosophers about the qualitative changes in our habits of communication that have come with electronic technology - so much so that we have perhaps neglected the most obvious quantitative effect: without any doubt, human beings have never been obliged to communicate as frequently as is the case in our electronic present - with the unsurprising and well known consequence that we constantly feel "behind" in our electronic obligations to communicate. From a (pseudo-) (...)
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