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John K. Kearney [6]John Kearney [2]John Kevin Kearney [1]
  1.  73
    Researching young children’s perception of food in Irish pre-schools: An ethical dilemma.Charlotte Johnston Molloy, Nóirín Hayes, John Kearney, Corina Glennon Slattery & Clare Corish - 2012 - Research Ethics 8 (3):155-164.
    Poor nutrition habits have been reported in the childcare setting. While the literature advocates the need to carry out ‘Voice of the Child’ research, few studies have explored this methodology with regard to children and food, in particular in the pre-school setting. This article aims to outline the ethical issues raised by a research ethics committee and to discuss the impact of these issues on a study that hoped to determine the food perceptions of children (aged three to four years) (...)
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  2.  63
    Hume, Whitehead and Perception.John K. Kearney - 1977 - Proceedings of the American Catholic Philosophical Association 51:200-211.
  3.  41
    Happiness and the Unity of the Nicomachean Ethics Reconsidered.John K. Kearney - 1966 - Proceedings of the American Catholic Philosophical Association 40:135-143.
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  4. Happiness and the Unity of the "Nicomachean Ethics" Reconsidered.John K. Kearney - 1966 - Proceedings and Addresses of the American Philosophical Association 40:135.
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  5.  28
    Ignatius of Loyola, Jonathan Edwards, and Indifference.John Kearney - 2022 - Heythrop Journal 63 (1):76-83.
    The Heythrop Journal, Volume 63, Issue 1, Page 76-83, January 2022.
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  6. Locke Hume, and the Principle of Causality: A Note.John K. Kearney - 1977 - The Thomist 41 (3):418.
  7.  10
    Scholasticism In The Modern World.John K. Kearney - 1966 - Proceedings of the American Catholic Philosophical Association 40:135-143.
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  8.  66
    Thought, Language, and Meaning in Berkeley’s Philosophy.John K. Kearney - 1975 - New Scholasticism 49 (3):280-294.
    This paper evaluates karl popper's claim in his "conjectures and refutations" that berkeley's "nominalism" is at the root of his "instrumentalist" philosophy of science. the argument of the paper is divided into two parts. in the first part, it is argued that, according to berkeley, "thought" is ontologically prior to "language". in this sense, berkeley's instrumentalism is rooted in a metaphysics of experience and not in a theory of language. in the second part, it is argued that the meaning of (...)
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