In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Philosophical Perspectives on Galen of Pergamum. Four Case-Studies on Human Nature and the Relation between Body and Soul by Robert VinkesteijnJulien DevinantVINKESTEIJN, Robert. Philosophical Perspectives on Galen of Pergamum. Four Case-Studies on Human Nature and the Relation between Body and Soul. Leiden: Brill, 2022. viii + 357 pp. Cloth, $155.00Vinkesteijn's book, stemming from his 2020 dissertation at Utrecht University, explores Galen's views on (human) nature and the soul. (...) Opting to sidestep the debate on the unity of Galen's thought, he offers a series of close readings of some of Galen's most philosophical writings, radiating from the short treatise The Capacities of the Soul Follow the Mixtures of the Body (QAM), which encapsulates the questions he investigates throughout the book. Although many of the texts and themes examined have been extensively discussed in previous scholarship, its strength lies in its steadfast and coherent defense of a long-favored interpretation of Galen as "somatizing the soul."Case Study 1 revisits QAM, which has sparked considerable debate in Galenic studies. It defends the idea, recently criticized, that despite Galen's agnostic statements about the substance of the soul elsewhere, he supports here the physicalist and more speculative thesis that the whole soul is indeed identical to the specific mixture of elemental qualities in the homoeomerous parts of the main psychic organs. Vinkesteijn maintains that this thesis aligns with Galen's general physiology, and that Galen's analysis of the soul as a formal aspect in a hylomorphic whole represents not an exegetical stance on Aristotelian positions but his own viewpoint, applicable to both the nonrational and rational parts. The study then rightly emphasizes Galen's conviction that our actions and affections can and should be modified by habituation. It argues that there is no basis for assuming that the identity thesis leads to a radically deterministic ethic. Indeed, it showcases the possibility of a second formation of our bodily mixture, with Galen attributing to the rational part of the soul a godlike potential for change and improvement of the soul's virtues—although it concedes the unlikelihood of such personal enhancement, as it hinges on rare natural predispositions.Case Study 2 focuses on Galen's definition of nature and his elemental theory; it focuses on the first book of Galen's Commentary on Hippocrates's On the Nature of Man (HNH) and examines the notable absence of the soul as an explanatory factor in an account of human nature. It argues that Galen articulates a concept of nature as a primary hylomorphic substance, shared by all beings subject to generation and decay and determining their secondary properties. The study then [End Page 557] examines Galen's use of his allegedly Hippocratic/Platonic method of division to dissect nature into its constantly interacting elemental powers of heating, cooling, moistening, and drying. Vinkesteijn then underscores the complexities in delineating mixtures from nature as an intelligent creator, challenging the dichotomy between a transcendent and an immanent formation of natural beings and pinpointing the difficulty in differentiating between the causality of nature and that of the soul in humans.Case Study 3 explores Galen's engagement with Plato's Timaeus, focusing on the soul–body relationship. It drives home the argument of the first study and aims to show how the fragments of Galen's lost Commentary on the Timaeus offer a somatizing interpretation of the soul. Extensively drawing on the disputed but recently reassessed Larrain fragments, it convincingly argues that they align with passages from Galen's attested works. Vinkesteijn highlights Galen's creative reading of the Timaeus, tailored to mirror his own doctrines. Beyond incorporating Aristotelian notions into his analysis, Galen is depicted as ingeniously reinterpreting the Platonic soul–body distinction. Notably, Vinkesteijn shows how Galen takes the river metaphor literally, as an indication of moisture abundance, and applies it beyond its original context of generation. This approach enables Galen to reinterpret Plato's ideas through the prism of elemental qualities and emphasize the association of the soul with lightlike or dry and hot substances, bridging the gap between the Platonic concept of the soul and Galen's physiological understanding of human nature.Case... (shrink)

Les diagnostics prodigieux sur lesquels Galien a construit sa renommée révèlent une conception très verticale de la relation de soin, qui laisse peu de place à l’interrogatoire. Cet état de fait a souvent été rapporté à un souci d’afficher sa virtuosité dans le contexte compétitif de la pratique médicale impériale. Cet article reprend et précise les analyses existantes sur le sujet en montrant que des considérations théoriques et thérapeutiques, complémentaires mais plus fondamentales, doivent aussi être prises en compte. La clinique (...) galénique se laisse ainsi analyser sur trois niveaux, comme performance publique, comme procédé théorique, puis comme activité pratique dépendant des aptitudes et dispositions de chaque malade. (shrink)

This paper aims to assess the epistemological value of the notion of sympathy in Galen’s thought. It first shows that Galen makes use of two different concepts of sympathy: the ambient concept, according to which the human body manifests a harmonious part-whole relationship, and the technical concept, with which one connects two pathologies on the basis of the fact that the cause of the ailment is elsewhere than where it surfaces. Neither of these sympathies constitutes in itself a causal explanation (...) of reality. The first merely acknowledges an obvious interrelationship, the second acts as an epistemic tool to shift the focus of diagnosis away from the place where the condition manifests itself. However, the two concepts are not absolutely unrelated; and they come together when the sympathetic paradigm is used to understand the unifying action of the psychic and natural faculties. Very significantly, Galen then provisionally defines the cause as a power or faculty (δύναμις) not out of theoretical necessity but for practical reasons. (shrink)